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The Place of Narrative Space Theory in Biblical Exegesis : = A Case Study from 1 Samuel 23:14-26:25.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Place of Narrative Space Theory in Biblical Exegesis :/
其他題名:	A Case Study from 1 Samuel 23:14-26:25.
作者:	Middlebrook, Thomas Anderson.
面頁冊數:	1 online resource (385 pages)
附註:	Source: Dissertations Abstracts International, Volume: 80-12, Section: A.
Contained By:	Dissertations Abstracts International80-12A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=13428487click for full text (PQDT)
ISBN:	9781392159460

The Place of Narrative Space Theory in Biblical Exegesis : = A Case Study from 1 Samuel 23:14-26:25.
Middlebrook, Thomas Anderson.

The Place of Narrative Space Theory in Biblical Exegesis :A Case Study from 1 Samuel 23:14-26:25. - 1 online resource (385 pages)

Source: Dissertations Abstracts International, Volume: 80-12, Section: A.

Thesis (Ph.D.)--Trinity International University, 2019.

Includes bibliographical references

This thesis suggests that the "spatial turn" in biblical studies has not addressed sufficiently the issue of narrative space in the Hebrew Bible. The "spatial turn describes a renewed interest since the late seventies in the perception, conception, and manipulation or construction of space in society. The current political focus of "critical spatiality" in biblical studies is unevenly supported by literary theory. Within narratology, the spatial turn influences the way scholars explain (1) the integration of the narrative world with the reader's cognition and "performance" of a text and (2) the literary devices that invoke space (e.g., Gabriel Zoran, Wesley Kort, and Marie-Laure Ryan). In biblical studies this robust approach to narrative space is for the most part neglected. The current project is a response to this neglect. First, it proposes a "grammar" of narrative space for the purpose of better interpreting the HB. The grammar includes the categories of spatial content and form-"lower spatial criticism"-and spatial value, context and purpose-"higher spatial criticism." Next, the grammar is employed in a case study from 1 Sam 23:14-26:25, i.e., Saul's pursuit of David in the wilderness. Finally, the grammar of narrative space is evaluated. The proposed grammar, drawing upon the narrative space approach, is shown to be a viable method of exegesis that deserves to take its place alongside other types of biblical criticism.Spatiality in biblical narrative is often relegated to its impact on characterization, when in fact its influence is much greater. A deeper focus on space and place reveals their effect on the structure of scene transitions, it exposes our presuppositions (e.g., seeing the wilderness as empty and passive versus full and active), it renews the intertextuality inherent in toponymy, and it illuminates the vital link spatiality plays in connecting disparate thematic elements. It is hoped that the grammar of narrative space encourages biblical scholars dealing with spatiality to return to the text with a renewed appreciation for the place-orientation of the biblical narrative, the worldview of its authors, and the impact the narrative world and the spatial means of story-telling can have in biblical interpretation.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9781392159460Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

GrammarIndex Terms--Genre/Form:

542853
Electronic books.

The Place of Narrative Space Theory in Biblical Exegesis : = A Case Study from 1 Samuel 23:14-26:25.
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504 $a Includes bibliographical references
520 $a This thesis suggests that the "spatial turn" in biblical studies has not addressed sufficiently the issue of narrative space in the Hebrew Bible. The "spatial turn describes a renewed interest since the late seventies in the perception, conception, and manipulation or construction of space in society. The current political focus of "critical spatiality" in biblical studies is unevenly supported by literary theory. Within narratology, the spatial turn influences the way scholars explain (1) the integration of the narrative world with the reader's cognition and "performance" of a text and (2) the literary devices that invoke space (e.g., Gabriel Zoran, Wesley Kort, and Marie-Laure Ryan). In biblical studies this robust approach to narrative space is for the most part neglected. The current project is a response to this neglect. First, it proposes a "grammar" of narrative space for the purpose of better interpreting the HB. The grammar includes the categories of spatial content and form-"lower spatial criticism"-and spatial value, context and purpose-"higher spatial criticism." Next, the grammar is employed in a case study from 1 Sam 23:14-26:25, i.e., Saul's pursuit of David in the wilderness. Finally, the grammar of narrative space is evaluated. The proposed grammar, drawing upon the narrative space approach, is shown to be a viable method of exegesis that deserves to take its place alongside other types of biblical criticism.Spatiality in biblical narrative is often relegated to its impact on characterization, when in fact its influence is much greater. A deeper focus on space and place reveals their effect on the structure of scene transitions, it exposes our presuppositions (e.g., seeing the wilderness as empty and passive versus full and active), it renews the intertextuality inherent in toponymy, and it illuminates the vital link spatiality plays in connecting disparate thematic elements. It is hoped that the grammar of narrative space encourages biblical scholars dealing with spatiality to return to the text with a renewed appreciation for the place-orientation of the biblical narrative, the worldview of its authors, and the impact the narrative world and the spatial means of story-telling can have in biblical interpretation.
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