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Benefaction in Galatians : = An Analysis of Paul's Language of God's Favor in Its Greco-Roman Context.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Benefaction in Galatians :/
其他題名:
An Analysis of Paul's Language of God's Favor in Its Greco-Roman Context.
作者:
Okorie, Ferdinand Ikenna.
面頁冊數:
1 online resource (326 pages)
附註:
Source: Dissertations Abstracts International, Volume: 80-05, Section: A.
Contained By:
Dissertations Abstracts International80-05A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10810389click for full text (PQDT)
ISBN:
9780438576148
Benefaction in Galatians : = An Analysis of Paul's Language of God's Favor in Its Greco-Roman Context.
Okorie, Ferdinand Ikenna.
Benefaction in Galatians :
An Analysis of Paul's Language of God's Favor in Its Greco-Roman Context. - 1 online resource (326 pages)
Source: Dissertations Abstracts International, Volume: 80-05, Section: A.
Thesis (Ph.D.)--Loyola University Chicago, 2018.
Includes bibliographical references
The Letter to the Galatians is the first letter where Paul mentions [special characters omitted] not only in the opening (Gal 1:3) and closing (Gal 6:18) of the letter but also in the body (Gal 1:6; 2:9; 3:18; 5:4) of the letter. The term [special characters omitted] will be defined in this dissertation as a favor or goodwill freely given by a benefactor to a beneficiary. Also, [special characters omitted] is whatever a beneficiary does to return favor or thanks to a benefactor. Therefore, on one hand, whatever goodwill a benefactor extends to a beneficiary is generally designated as [special characters omitted]. On the other hand, whatever a beneficiary does to acknowledge what has been granted by a benefactor is also [special characters omitted]. By examining what Paul is arguing in Galatians, I want to pay particular attention, in this dissertation, to how Paul uses the language of [special characters omitted] to advance his argument. I will show how in engaging the teaching of his opponents, Paul appeals to the Greco-Roman benefaction conventions to dissuade the Galatians from accepting circumcision and the observance of the Mosaic Law. I will argue that the argument of Paul is couched in the web of relationships that undergird the Greco-Roman conventions of benefaction. I will show that by appealing to his own experience (1:15-16), the experience of the Galatian Christians (3:1-5), and the example of Abraham (3:18), Paul tries to persuade the Galatian Christians to accept his understanding of benefaction in both divine-human and human-human relationships. By engaging the Greco-Roman ethos of reciprocity, Paul offers his own view claiming that God's benefaction is manifested in the self-giving of Christ out of love for humanity (2:20) and God's benefaction calls believers to return favor by acting out of love for the wellbeing of one another (5:13-14). In the Letter to the Galatians, therefore, Paul expects the Galatian Christians to respond, in some fashion, to their experience of God's gift of divine favor with gratitude in both divine-human and human-human relationships.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9780438576148Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
BenefactionIndex Terms--Genre/Form:
542853
Electronic books.
Benefaction in Galatians : = An Analysis of Paul's Language of God's Favor in Its Greco-Roman Context.
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The Letter to the Galatians is the first letter where Paul mentions [special characters omitted] not only in the opening (Gal 1:3) and closing (Gal 6:18) of the letter but also in the body (Gal 1:6; 2:9; 3:18; 5:4) of the letter. The term [special characters omitted] will be defined in this dissertation as a favor or goodwill freely given by a benefactor to a beneficiary. Also, [special characters omitted] is whatever a beneficiary does to return favor or thanks to a benefactor. Therefore, on one hand, whatever goodwill a benefactor extends to a beneficiary is generally designated as [special characters omitted]. On the other hand, whatever a beneficiary does to acknowledge what has been granted by a benefactor is also [special characters omitted]. By examining what Paul is arguing in Galatians, I want to pay particular attention, in this dissertation, to how Paul uses the language of [special characters omitted] to advance his argument. I will show how in engaging the teaching of his opponents, Paul appeals to the Greco-Roman benefaction conventions to dissuade the Galatians from accepting circumcision and the observance of the Mosaic Law. I will argue that the argument of Paul is couched in the web of relationships that undergird the Greco-Roman conventions of benefaction. I will show that by appealing to his own experience (1:15-16), the experience of the Galatian Christians (3:1-5), and the example of Abraham (3:18), Paul tries to persuade the Galatian Christians to accept his understanding of benefaction in both divine-human and human-human relationships. By engaging the Greco-Roman ethos of reciprocity, Paul offers his own view claiming that God's benefaction is manifested in the self-giving of Christ out of love for humanity (2:20) and God's benefaction calls believers to return favor by acting out of love for the wellbeing of one another (5:13-14). In the Letter to the Galatians, therefore, Paul expects the Galatian Christians to respond, in some fashion, to their experience of God's gift of divine favor with gratitude in both divine-human and human-human relationships.
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