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Psalm 110:1 in Confessional Material in "Corpus Paulinum" : = Cultural and Religious Context.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Psalm 110:1 in Confessional Material in "Corpus Paulinum" :/
其他題名:	Cultural and Religious Context.
作者:	Burnett, David Clint.
面頁冊數:	1 online resource (429 pages)
附註:	Source: Dissertations Abstracts International, Volume: 79-10, Section: A.
Contained By:	Dissertations Abstracts International79-10A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10748420click for full text (PQDT)
ISBN:	9780355782097

Psalm 110:1 in Confessional Material in "Corpus Paulinum" : = Cultural and Religious Context.
Burnett, David Clint.

Psalm 110:1 in Confessional Material in "Corpus Paulinum" :Cultural and Religious Context. - 1 online resource (429 pages)

Source: Dissertations Abstracts International, Volume: 79-10, Section: A.

Thesis (Ph.D.)--Boston College, 2018.

Includes bibliographical references

Psalm 110:1 was not a Second Temple messianic proof-text. Yet, it became the early Christian text par excellence for articulating exaltation Christology: Jesus was exalted to God's right hand (Acts 2:33, 34-35; 5:31; 7:55-56; Rom 8:34; Col 3:1; Eph 1:20; 1 Pet 3:22; Heb 1:3, 13; 8:1; 10:12; 12:2) and κ&ugr;ριζ of the cosmos (Phil 2:9-11). Therefore, this unprecedented and singular use of Ps 110:1 by early Christians requires an explanation. This dissertation argues that the unparalleled Christian use of Ps 110:1 is indebted to a Greco-Roman royal ideological concept: rulers as sharers of divine/sacred space, which consisted of three elements: temple sharing, throne sharing, and joint temples of imperials and gods. Greek cities and Roman period provinces made autocrats sharers of sacred space to show appreciation for concrete royal benefactions and to acknowledge the piety of monarchs and divine approval of their regimes. Early Christians adopted two of these practices-temple sharing and throne sharing-for similar purposes, creating a unique variant of the Greco-Roman royal practice and using scripture to justify it (Ps 110:1). Consequently, early Christian use of Ps 110:1, exaltation Christology, and Jesus's Lordship are indebted to royal messianism.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9780355782097Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

Imperial divine honorsIndex Terms--Genre/Form:

542853
Electronic books.

Psalm 110:1 in Confessional Material in "Corpus Paulinum" : = Cultural and Religious Context.
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502 $a Thesis (Ph.D.)--Boston College, 2018.
504 $a Includes bibliographical references
520 $a Psalm 110:1 was not a Second Temple messianic proof-text. Yet, it became the early Christian text par excellence for articulating exaltation Christology: Jesus was exalted to God's right hand (Acts 2:33, 34-35; 5:31; 7:55-56; Rom 8:34; Col 3:1; Eph 1:20; 1 Pet 3:22; Heb 1:3, 13; 8:1; 10:12; 12:2) and κ&ugr;ριζ of the cosmos (Phil 2:9-11). Therefore, this unprecedented and singular use of Ps 110:1 by early Christians requires an explanation. This dissertation argues that the unparalleled Christian use of Ps 110:1 is indebted to a Greco-Roman royal ideological concept: rulers as sharers of divine/sacred space, which consisted of three elements: temple sharing, throne sharing, and joint temples of imperials and gods. Greek cities and Roman period provinces made autocrats sharers of sacred space to show appreciation for concrete royal benefactions and to acknowledge the piety of monarchs and divine approval of their regimes. Early Christians adopted two of these practices-temple sharing and throne sharing-for similar purposes, creating a unique variant of the Greco-Roman royal practice and using scripture to justify it (Ps 110:1). Consequently, early Christian use of Ps 110:1, exaltation Christology, and Jesus's Lordship are indebted to royal messianism.
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