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Promise and Freedom, Flesh and Slavery : = Paul's Hermeneutical Key in Galatians 4:21-5:1 in Light of the Themes and Structure of Galatians.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Promise and Freedom, Flesh and Slavery :/
其他題名:	Paul's Hermeneutical Key in Galatians 4:21-5:1 in Light of the Themes and Structure of Galatians.
作者:	Wallaker, Douglas Robert.
面頁冊數:	1 online resource (196 pages)
附註:	Source: Dissertations Abstracts International, Volume: 79-06, Section: A.
Contained By:	Dissertations Abstracts International79-06A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10640414click for full text (PQDT)
ISBN:	9780355494464

Promise and Freedom, Flesh and Slavery : = Paul's Hermeneutical Key in Galatians 4:21-5:1 in Light of the Themes and Structure of Galatians.
Wallaker, Douglas Robert.

Promise and Freedom, Flesh and Slavery :Paul's Hermeneutical Key in Galatians 4:21-5:1 in Light of the Themes and Structure of Galatians. - 1 online resource (196 pages)

Source: Dissertations Abstracts International, Volume: 79-06, Section: A.

Thesis (Ph.D.)--The Southern Baptist Theological Seminary, 2017.

Includes bibliographical references

The story of Sarah and Hagar has been treated as one of the foundational stories for the nation of Israel. Yet, Paul, in one deft allegory, will attempt to overturn centuries of theological and historical interpretation. Against other interpretations, I argue that Paul's untraditional uniting of Hagar, Sinai, and the present Jerusalem together was accomplished through the interpretive key provided in 4:23: the one who comes from a slave has been born because of the flesh, and the one who comes from a free woman has been born through the promise. Paul no longer reads the story of Sarah and Hagar through a lens of separation based on physical realities, but rather through the lens of promise and flesh, as helpfully stated in 4:23. Ishmael was not "cast out" because of his sinfulness or supposed ethnic deficiencies, but rather because he was born "хατα σαρxα" and not "δ&igr;' ϵπαγγϵλ&igr;αζ." These comparative realities are not introduced here in the allegory for the first time; rather, Paul has been building these comparisons as his primary argument since the foundational 2:15-21. This dissertation, therefore, not only interprets the allegory in consideration of the lens of 4:23, but seeks to set the argument within both the thematic and schematic content of Galatians. While the first chapter summarizes and categorizes the typical interpretations of the difficult Galatians 4:21-5:1, the second chapter seeks to critique these approaches to the allegory. The value of applying Paul's interpretive lens (Gal 4:23) to the allegory is argued for in the third chapter. By using the hermeneutical lens of 4:23, many of the allegory's difficulties are eased, and the meaning and import of the allegory is clarified. The fourth chapter seeks to set the allegory within the epistle, both thematically and schematically, centering the main propositio around Paul's remarks to Peter in Galatians 2:15-21. Finally, the last chapter looks at some limited applications of the thesis to OT hermeneutics, specifically in literal and allegorical readings of the Sarah/Hagar incident.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9780355494464Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

AllegoryIndex Terms--Genre/Form:

542853
Electronic books.

Promise and Freedom, Flesh and Slavery : = Paul's Hermeneutical Key in Galatians 4:21-5:1 in Light of the Themes and Structure of Galatians.
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504 $a Includes bibliographical references
520 $a The story of Sarah and Hagar has been treated as one of the foundational stories for the nation of Israel. Yet, Paul, in one deft allegory, will attempt to overturn centuries of theological and historical interpretation. Against other interpretations, I argue that Paul's untraditional uniting of Hagar, Sinai, and the present Jerusalem together was accomplished through the interpretive key provided in 4:23: the one who comes from a slave has been born because of the flesh, and the one who comes from a free woman has been born through the promise. Paul no longer reads the story of Sarah and Hagar through a lens of separation based on physical realities, but rather through the lens of promise and flesh, as helpfully stated in 4:23. Ishmael was not "cast out" because of his sinfulness or supposed ethnic deficiencies, but rather because he was born "хατα σαρxα" and not "δ&igr;' ϵπαγγϵλ&igr;αζ." These comparative realities are not introduced here in the allegory for the first time; rather, Paul has been building these comparisons as his primary argument since the foundational 2:15-21. This dissertation, therefore, not only interprets the allegory in consideration of the lens of 4:23, but seeks to set the argument within both the thematic and schematic content of Galatians. While the first chapter summarizes and categorizes the typical interpretations of the difficult Galatians 4:21-5:1, the second chapter seeks to critique these approaches to the allegory. The value of applying Paul's interpretive lens (Gal 4:23) to the allegory is argued for in the third chapter. By using the hermeneutical lens of 4:23, many of the allegory's difficulties are eased, and the meaning and import of the allegory is clarified. The fourth chapter seeks to set the allegory within the epistle, both thematically and schematically, centering the main propositio around Paul's remarks to Peter in Galatians 2:15-21. Finally, the last chapter looks at some limited applications of the thesis to OT hermeneutics, specifically in literal and allegorical readings of the Sarah/Hagar incident.
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538 $a Mode of access: World Wide Web
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