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The son and the shoot : = A utopian-eschatological interpretation of Isaiah 9:1-7 and 11:1-16.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The son and the shoot :/
其他題名:
A utopian-eschatological interpretation of Isaiah 9:1-7 and 11:1-16.
作者:
Muzhchil, Andrey D.
面頁冊數:
1 online resource (358 pages)
附註:
Source: Dissertations Abstracts International, Volume: 78-10, Section: A.
Contained By:
Dissertations Abstracts International78-10A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10586282click for full text (PQDT)
ISBN:
9781369655599
The son and the shoot : = A utopian-eschatological interpretation of Isaiah 9:1-7 and 11:1-16.
Muzhchil, Andrey D.
The son and the shoot :
A utopian-eschatological interpretation of Isaiah 9:1-7 and 11:1-16. - 1 online resource (358 pages)
Source: Dissertations Abstracts International, Volume: 78-10, Section: A.
Thesis (Ph.D.)--Dallas Theological Seminary, 2016.
Includes bibliographical references
This study addresses interpretation of messianic prophecy against the backdrop of the minimalist vs. maximalist debate. While maximalists insist pre-exilic prophets had a full-fledged Messianic hope, minimalists reject royal messianic prophecy in the pre-exilic period. This dissertation attempts to solve this impasse by adopting a utopian-eschatological hermeneutical method that avoids both extremes. Due to their importance in the debate, this dissertation focuses on Isa 9:1-7 and 11:1-16, in which the presence of a royal deliverer is the key element. This study asks three questions: (1) When and why were both oracles written? (2) Who was the original referent in both passages? (3) Can or should these oracles be deemed eschatological and messianic? This study answers these questions via a utopian-eschatological approach, which features three criteria: (1) predictive, (2) eschatological, and (3) Davidic. An oracle can be deemed eschatological and messianic if it is (1) identified with the predictive genre; (2) associated with prophetic eschatology; and (3) related to Davidic promises. Application of utopian literary theory to OT prophecy enhances an eschatological interpretation of Isa 9:1-7 and 11:1-16. Study of utopian thinking, imagery and motifs in ANE and Isaiah illuminates exegetical inquiry. In addition, this study also makes an interpretive survey of messianic interpretation of prophecy in Second Temple and New Testament literature to provide a methodological basis for reconciliation of a modern understanding of Isa 9 and 11 with the historical perspectives of post-biblical Judaism and apostolic Christianity. On the basis of historical-literary analysis, it is plausible to contend that Isaiah ben Amoz was the author of 9:1-7 and 11:1-16 and that he produced these oracles shortly after 701 BCE. The goal of his oracles was to proclaim the coming of the ideal Davidic king who would play the key leadership role in Yahweh's kingdom. Contrary to common assertions that in 9:1-7 and 11:1-16 Hezekiah was the original referent, this work suggests Isaiah envisioned not a historical figure, but an ideal royal one. Although Hezekiah certainly might have been a trigger for Isa 9:1-7 and 11:116, these Isaiah's oracles were originally composed as utopian, eschatological and messianic in nature.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9781369655599Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
Book of IsaiahIndex Terms--Genre/Form:
542853
Electronic books.
The son and the shoot : = A utopian-eschatological interpretation of Isaiah 9:1-7 and 11:1-16.
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This study addresses interpretation of messianic prophecy against the backdrop of the minimalist vs. maximalist debate. While maximalists insist pre-exilic prophets had a full-fledged Messianic hope, minimalists reject royal messianic prophecy in the pre-exilic period. This dissertation attempts to solve this impasse by adopting a utopian-eschatological hermeneutical method that avoids both extremes. Due to their importance in the debate, this dissertation focuses on Isa 9:1-7 and 11:1-16, in which the presence of a royal deliverer is the key element. This study asks three questions: (1) When and why were both oracles written? (2) Who was the original referent in both passages? (3) Can or should these oracles be deemed eschatological and messianic? This study answers these questions via a utopian-eschatological approach, which features three criteria: (1) predictive, (2) eschatological, and (3) Davidic. An oracle can be deemed eschatological and messianic if it is (1) identified with the predictive genre; (2) associated with prophetic eschatology; and (3) related to Davidic promises. Application of utopian literary theory to OT prophecy enhances an eschatological interpretation of Isa 9:1-7 and 11:1-16. Study of utopian thinking, imagery and motifs in ANE and Isaiah illuminates exegetical inquiry. In addition, this study also makes an interpretive survey of messianic interpretation of prophecy in Second Temple and New Testament literature to provide a methodological basis for reconciliation of a modern understanding of Isa 9 and 11 with the historical perspectives of post-biblical Judaism and apostolic Christianity. On the basis of historical-literary analysis, it is plausible to contend that Isaiah ben Amoz was the author of 9:1-7 and 11:1-16 and that he produced these oracles shortly after 701 BCE. The goal of his oracles was to proclaim the coming of the ideal Davidic king who would play the key leadership role in Yahweh's kingdom. Contrary to common assertions that in 9:1-7 and 11:1-16 Hezekiah was the original referent, this work suggests Isaiah envisioned not a historical figure, but an ideal royal one. Although Hezekiah certainly might have been a trigger for Isa 9:1-7 and 11:116, these Isaiah's oracles were originally composed as utopian, eschatological and messianic in nature.
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