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The Pauline gospel protected with a curse : = An investigation of the curse motifs in Galatians.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Pauline gospel protected with a curse :/
其他題名:	An investigation of the curse motifs in Galatians.
作者:	Kim, Seon Yong.
面頁冊數:	1 online resource (317 pages)
附註:	Source: Dissertations Abstracts International, Volume: 78-06, Section: A.
Contained By:	Dissertations Abstracts International78-06A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10240187click for full text (PQDT)
ISBN:	9781369438666

The Pauline gospel protected with a curse : = An investigation of the curse motifs in Galatians.
Kim, Seon Yong.

The Pauline gospel protected with a curse :An investigation of the curse motifs in Galatians. - 1 online resource (317 pages)

Source: Dissertations Abstracts International, Volume: 78-06, Section: A.

Thesis (Ph.D.)--The University of Chicago, 2016.

Includes bibliographical references

In Galatians, Paul proclaims (again) his version of the gospel by highlighting the curse motif so that he can release the Galatian converts from the demand that they be circumcised. He presents his version of the gospel as sealed and protected by a curse. The gospel that was proclaimed by Paul should not be violated, asserts Paul. Paul particularly appeals to the fundamentally normative nature of the Christ-event; the Christ-event calls for obedience and for the consistency of the principle of "from faith" on the part of the believers from beginning to end. And this is the rationale for his claim that the Galatians must not get circumcised. Almost every Pauline scholar seeks to find an answer to the question of what, in Paul's view, was wrong in Judaism. I have shown that this question is misdirected. Simply put, Paul did not want to lose his Galatian followers, but his "opponents" were present in Galatia: they could refute and even distort Paul's argumentation point by point before the Galatians. This was the social reality behind his Letter to the Galatians. Therefore, Paul inevitably yet ingeniously adopted the curse themes including a thoroughly negative picture of the Jewish law in order to agitate the mind and emotions of the Galatians, and thereby dissuade them from the demand of circumcision, because the appeal to fear of the audience was considered one of the most powerful tools for persuasion in ancient rhetoric. His contention was tailored and contextualized to become a shot aimed at agitating the πα&thetas;oς of his audience, such as their fear of curses and their (former) religious formalism. It is shown that his heavy employment of the curse theme, his complex appropriation of Scripture, his silence on the Jewish atonement system, and his thoroughly negative caricature of his opponents-all these are Paul's rhetorical strategies to affect the Galatian believers. The significance of this study lies in its demonstration that Paul's seemingly inconsistent and negative talk about the Jewish law can be understood in light of highly flexible approaches to written texts practiced both in ancient rhetoric and early Jewish interpretation.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9781369438666Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

CurseIndex Terms--Genre/Form:

542853
Electronic books.

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