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The Influence of Hellenistic Philosophy on Paul's Figurative Temple Language applied to the Corinthians.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The Influence of Hellenistic Philosophy on Paul's Figurative Temple Language applied to the Corinthians./
作者:
Richardson, Philip N.
面頁冊數:
1 online resource (333 pages)
附註:
Source: Dissertations Abstracts International, Volume: 78-05, Section: A.
Contained By:
Dissertations Abstracts International78-05A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10188515click for full text (PQDT)
ISBN:
9781369353235
The Influence of Hellenistic Philosophy on Paul's Figurative Temple Language applied to the Corinthians.
Richardson, Philip N.
The Influence of Hellenistic Philosophy on Paul's Figurative Temple Language applied to the Corinthians.
- 1 online resource (333 pages)
Source: Dissertations Abstracts International, Volume: 78-05, Section: A.
Thesis (Ph.D.)--Asbury Theological Seminary, 2016.
Includes bibliographical references
This dissertation is a study of the use of figurative temple language in Paul's letters to the Corinthians (1 Cor 3:16-17; 6:19; 2 Cor 6:14-7:1) compared to the use of such language in Hellenistic philosophy, which was one important background for the audience that Paul may have sought to address. It was found that all three Pauline references have a corporate dimension, whereas philosophy speaks of the Spirit dwelling in individuals. Whereas both Paul and the philosophers speak of the need for this temple to be set apart and cleansed, for Paul the foundation of its holiness is Jesus Christ. For the philosophers it is the wise and the good who are indwelt by the Spirit; for Paul, the wisdom and the spirit of the world are described negatively. In philosophy God dwells only in the soul/mind; the physical body is disdained. Paul, rather, emphasizes the physical body as the place of God's dwelling. Philosophy views the world without exception as the dwelling place of God; for Paul it is only those who have been set apart in the name of Jesus and the Spirit in whom the Spirit dwells. Philosophy speaks positively of many gods who share the characteristics of God but Paul associates them only with idols opposed to God. Whereas philosophy speaks of the temple inclusively as being the whole world or exclusively as consisting of the wise and the good who are especially indwelt by the spirit, Paul includes all types of people without distinction but speaks exclusively of the temple as only those who belong to Christ.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9781369353235Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
1 CorinthiansIndex Terms--Genre/Form:
542853
Electronic books.
The Influence of Hellenistic Philosophy on Paul's Figurative Temple Language applied to the Corinthians.
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This dissertation is a study of the use of figurative temple language in Paul's letters to the Corinthians (1 Cor 3:16-17; 6:19; 2 Cor 6:14-7:1) compared to the use of such language in Hellenistic philosophy, which was one important background for the audience that Paul may have sought to address. It was found that all three Pauline references have a corporate dimension, whereas philosophy speaks of the Spirit dwelling in individuals. Whereas both Paul and the philosophers speak of the need for this temple to be set apart and cleansed, for Paul the foundation of its holiness is Jesus Christ. For the philosophers it is the wise and the good who are indwelt by the Spirit; for Paul, the wisdom and the spirit of the world are described negatively. In philosophy God dwells only in the soul/mind; the physical body is disdained. Paul, rather, emphasizes the physical body as the place of God's dwelling. Philosophy views the world without exception as the dwelling place of God; for Paul it is only those who have been set apart in the name of Jesus and the Spirit in whom the Spirit dwells. Philosophy speaks positively of many gods who share the characteristics of God but Paul associates them only with idols opposed to God. Whereas philosophy speaks of the temple inclusively as being the whole world or exclusively as consisting of the wise and the good who are especially indwelt by the spirit, Paul includes all types of people without distinction but speaks exclusively of the temple as only those who belong to Christ.
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