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"In all this Job did not sin with his lips" : = Divine speech ethics in the book of Job.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	"In all this Job did not sin with his lips" :/
其他題名:	Divine speech ethics in the book of Job.
作者:	Pohl, William C., IV.
面頁冊數:	1 online resource (417 pages)
附註:	Source: Dissertations Abstracts International, Volume: 78-06, Section: A.
Contained By:	Dissertations Abstracts International78-06A.
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10169979click for full text (PQDT)
ISBN:	9781369241143

"In all this Job did not sin with his lips" : = Divine speech ethics in the book of Job.
Pohl, William C., IV.

"In all this Job did not sin with his lips" :Divine speech ethics in the book of Job. - 1 online resource (417 pages)

Source: Dissertations Abstracts International, Volume: 78-06, Section: A.

Thesis (Ph.D.)--Trinity International University, 2016.

Includes bibliographical references

This dissertation investigates divine speech ethics in the book of Job. Building on the suggestion of Gustavo Gutierrez, this study first documents the prominence of the theme of divine speech ethics in the book of Job and shows how, in each major section of the book, the theme is related to established devices from biblical poetics. The research demonstrates that Job's internal rhetoric is the foundation for the book's external rhetoric. In light of this finding, the dissertation turns to apply rhetorical analysis to each of Job's speeches in the book, beginning with Job 3. Each of Job's speeches is analyzed for its literary rhetorical situation, its forms (i.e., genres), and its rhetorical strategies. The rhetorical goals of each speech are identified in light of Job's exigency (or exigencies) and his use of strategies is explored in light of these goals. The analysis shows that Job faces two main exigencies: his suffering and the necessity of defending his protest prayer vis-a-vis his "friends." Job seeks to alleviate his suffering with protest prayer and defend his protest prayer to the friends through argumentation. Following the internal rhetorical analysis, the study examines the external rhetorical effect of the Elihu and Yahweh speeches vis-a-vis divine speech ethics. The study concludes that the book of Job shapes its readers to see protest prayer as an ethical, even encouraged, form of discourse in the midst of innocent suffering. Brief implications of the conclusion are outlined regarding the book's rhetorical situation, theology and practice of lament in the church, and the mention of Job in Jas 5:11. The book's rhetorical situation can be identified through the "entextualized" problem in the book. In light of the analysis, a new exigency for the book is proposed (one in which protest prayer was eschewed) and a tentative historical provenance of the book is outlined. Moreover, it is suggested that the book of Job encourages (re)engagement with the practice of lament at the personal level, in corporate worship, and in ministry practice. Finally, the study discusses briefly how James' use of Job includes the concept of lament as he exhorts his audience to endure their trials.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9781369241143Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

Job (Book of)Index Terms--Genre/Form:

542853
Electronic books.

"In all this Job did not sin with his lips" : = Divine speech ethics in the book of Job.
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502 $a Thesis (Ph.D.)--Trinity International University, 2016.
504 $a Includes bibliographical references
520 $a This dissertation investigates divine speech ethics in the book of Job. Building on the suggestion of Gustavo Gutierrez, this study first documents the prominence of the theme of divine speech ethics in the book of Job and shows how, in each major section of the book, the theme is related to established devices from biblical poetics. The research demonstrates that Job's internal rhetoric is the foundation for the book's external rhetoric. In light of this finding, the dissertation turns to apply rhetorical analysis to each of Job's speeches in the book, beginning with Job 3. Each of Job's speeches is analyzed for its literary rhetorical situation, its forms (i.e., genres), and its rhetorical strategies. The rhetorical goals of each speech are identified in light of Job's exigency (or exigencies) and his use of strategies is explored in light of these goals. The analysis shows that Job faces two main exigencies: his suffering and the necessity of defending his protest prayer vis-a-vis his "friends." Job seeks to alleviate his suffering with protest prayer and defend his protest prayer to the friends through argumentation. Following the internal rhetorical analysis, the study examines the external rhetorical effect of the Elihu and Yahweh speeches vis-a-vis divine speech ethics. The study concludes that the book of Job shapes its readers to see protest prayer as an ethical, even encouraged, form of discourse in the midst of innocent suffering. Brief implications of the conclusion are outlined regarding the book's rhetorical situation, theology and practice of lament in the church, and the mention of Job in Jas 5:11. The book's rhetorical situation can be identified through the "entextualized" problem in the book. In light of the analysis, a new exigency for the book is proposed (one in which protest prayer was eschewed) and a tentative historical provenance of the book is outlined. Moreover, it is suggested that the book of Job encourages (re)engagement with the practice of lament at the personal level, in corporate worship, and in ministry practice. Finally, the study discusses briefly how James' use of Job includes the concept of lament as he exhorts his audience to endure their trials.
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