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Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches./
作者:
Shing, Justina Yuk Chu.
面頁冊數:
1 online resource (237 pages)
附註:
Source: Dissertations Abstracts International, Volume: 82-12, Section: A.
Contained By:
Dissertations Abstracts International82-12A.
標題:
Spirituality. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28540754click for full text (PQDT)
ISBN:
9798505542224
Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches.
Shing, Justina Yuk Chu.
Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches.
- 1 online resource (237 pages)
Source: Dissertations Abstracts International, Volume: 82-12, Section: A.
Thesis (D.I.S.)--Biola University, 2021.
Includes bibliographical references
In this grounded theory multiple case study, namely Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches, I stated my interest to know: How do Hong Kong Evangelical Protestant churches practice intentional discipling? But it was the issue of optional discipleship that underlined my interest. This qualitative study was multidimensional in that it sought to understand the phenomenon of disciple-making conducted in the church setting by means of a strategy of grounded theory within multiple case studies. I collected data via one-on-one, semi-structured qualitative interviews in that all 14 participants were members of the pastoral staff of the churches. Individually, each disciple-making ministry provided rich and thick data. By working on them horizontally using comparison and contrast, this study constructed a grounded theory of ecclesiastical discipleship which was a concept and also the content embedded in the process of a proposed two-level discipleship as the final outcome. As found, ecclesiastical discipleship was inseparable from personal discipleship in that the modeling of the mentors was the key. Although all disciples had the responsibility to make disciples, it was primarily the church pastoral staff who performed the duty. So, I recommended that seminaries took up the responsibility to train students to be qualified discipleship mentors in churches. Moreover, I recommended the proposed two-level discipleship to be a concrete solution to the issue of optional discipleship.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798505542224Subjects--Topical Terms:
534780
Spirituality.
Subjects--Index Terms:
Christian communityIndex Terms--Genre/Form:
542853
Electronic books.
Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches.
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Source: Dissertations Abstracts International, Volume: 82-12, Section: A.
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In this grounded theory multiple case study, namely Exploring the Practice of Disciple-Making in Hong Kong Protestant Churches, I stated my interest to know: How do Hong Kong Evangelical Protestant churches practice intentional discipling? But it was the issue of optional discipleship that underlined my interest. This qualitative study was multidimensional in that it sought to understand the phenomenon of disciple-making conducted in the church setting by means of a strategy of grounded theory within multiple case studies. I collected data via one-on-one, semi-structured qualitative interviews in that all 14 participants were members of the pastoral staff of the churches. Individually, each disciple-making ministry provided rich and thick data. By working on them horizontally using comparison and contrast, this study constructed a grounded theory of ecclesiastical discipleship which was a concept and also the content embedded in the process of a proposed two-level discipleship as the final outcome. As found, ecclesiastical discipleship was inseparable from personal discipleship in that the modeling of the mentors was the key. Although all disciples had the responsibility to make disciples, it was primarily the church pastoral staff who performed the duty. So, I recommended that seminaries took up the responsibility to train students to be qualified discipleship mentors in churches. Moreover, I recommended the proposed two-level discipleship to be a concrete solution to the issue of optional discipleship.
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