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Religious Tolerance, Baltic Confessional Geographies, and Protestant Networks in the age of the Great Northern War, 1700-1721.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Religious Tolerance, Baltic Confessional Geographies, and Protestant Networks in the age of the Great Northern War, 1700-1721./
作者:	Jonsson, Marysia.
面頁冊數:	1 online resource (255 pages)
附註:	Source: Dissertations Abstracts International, Volume: 79-07, Section: A.
Contained By:	Dissertations Abstracts International79-07A.
標題:	European history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10261758click for full text (PQDT)
ISBN:	9780355406887

Religious Tolerance, Baltic Confessional Geographies, and Protestant Networks in the age of the Great Northern War, 1700-1721.
Jonsson, Marysia.

Religious Tolerance, Baltic Confessional Geographies, and Protestant Networks in the age of the Great Northern War, 1700-1721. - 1 online resource (255 pages)

Source: Dissertations Abstracts International, Volume: 79-07, Section: A.

Thesis (Ph.D.)--New York University, 2017.

Includes bibliographical references

In the early 1700s the first community of Jews and Muslims was granted certain religious freedoms in Sweden, while neighboring Poland-Lithuania was passing anti-Protestant legislation. This dissertation argues that, rather than being reflections of internal sentiment, these differences in state approaches were predicated on new diplomatic definitions of religious tolerance, in which statesmen and diplomats around the Baltic came to favor state rhetoric over confessional co-existence. Offering an alternative to Western European readings of tolerant discourse as mainly the product of Enlightenment philosophy, I instead root this in the experiences of early modern warfare. Drawing on archival work in Sweden, Poland, and, Germany this project examines five sites of military stalemate, exile, and displacement during the Great Northern War (1700-1721). Through these micro-historical exchanges it investigates how ideas of tolerance came to organize diplomatic treaties and territorial disputes, and how it was used in justifying intervention in confessional borderlands. These areas became crucial to the conflict, as state actors came to rely on religious intermediaries and networks in staking out spheres of influence. While this discourse rarely produced lasting reform for particular groups, it did come to lastingly delineate European definitions of 'civilization' and 'barbarism.'.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9780355406887Subjects--Topical Terms:

1972904
European history.
Subjects--Index Terms:

AgeIndex Terms--Genre/Form:

542853
Electronic books.

Religious Tolerance, Baltic Confessional Geographies, and Protestant Networks in the age of the Great Northern War, 1700-1721.
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504 $a Includes bibliographical references
520 $a In the early 1700s the first community of Jews and Muslims was granted certain religious freedoms in Sweden, while neighboring Poland-Lithuania was passing anti-Protestant legislation. This dissertation argues that, rather than being reflections of internal sentiment, these differences in state approaches were predicated on new diplomatic definitions of religious tolerance, in which statesmen and diplomats around the Baltic came to favor state rhetoric over confessional co-existence. Offering an alternative to Western European readings of tolerant discourse as mainly the product of Enlightenment philosophy, I instead root this in the experiences of early modern warfare. Drawing on archival work in Sweden, Poland, and, Germany this project examines five sites of military stalemate, exile, and displacement during the Great Northern War (1700-1721). Through these micro-historical exchanges it investigates how ideas of tolerance came to organize diplomatic treaties and territorial disputes, and how it was used in justifying intervention in confessional borderlands. These areas became crucial to the conflict, as state actors came to rely on religious intermediaries and networks in staking out spheres of influence. While this discourse rarely produced lasting reform for particular groups, it did come to lastingly delineate European definitions of 'civilization' and 'barbarism.'.
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