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Identity, Counternarrative, and Community in Progressive Christian Women's Memoir.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Identity, Counternarrative, and Community in Progressive Christian Women's Memoir./
作者:
Roschman, Melodie Anne.
面頁冊數:
1 online resource (321 pages)
附註:
Source: Dissertations Abstracts International, Volume: 83-11, Section: A.
Contained By:
Dissertations Abstracts International83-11A.
標題:
American literature. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29066158click for full text (PQDT)
ISBN:
9798438790662
Identity, Counternarrative, and Community in Progressive Christian Women's Memoir.
Roschman, Melodie Anne.
Identity, Counternarrative, and Community in Progressive Christian Women's Memoir.
- 1 online resource (321 pages)
Source: Dissertations Abstracts International, Volume: 83-11, Section: A.
Thesis (Ph.D.)--University of Colorado at Boulder, 2022.
Includes bibliographical references
When Donald Trump unexpectedly won the American presidency in 2016, he was carried to victory by what seemed to some like an unusual demographic: white evangelicals. According to exit polls, 81% of white evangelicals voted for Trump, despite - or perhaps, as Kristin Kobes Du Mez suggests - because of his racism, sexism, and open displays of power. In the wake of Trump's election, commentators questioned whether the future of American Christianity lay with Trump - and whether there was resistance within American evangelicalism of Trump and his vision. In this dissertation, I look to a community of progressive Christian women writers whose memoirs and public lives articulate a counternarrative to the white supremacist, patriarchal Christianity advanced by Trump and his supporters. I focus specifically on the figure of Rachel Held Evans, blogger, writer, and critic of white evangelicalism who died unexpectedly in 2019 at the age of 37, leaving behind a grieving community and questions about the longevity of her vision for a decentralized church led from the margins. In this dissertation, I draw on autobiography studies, intersectional feminist theories, various liberation theologies, affect theory, and religious studies to analyze the memoirs written by Held Evans and her cohort of progressive Christian women. I trace genealogies of the memoir as political and personal act - most prominently the traditions of the spiritual autobiography and of feminist consciousness-raising through testimony. In the context of these genealogies and methods, I read five related memoirs: Held Evans's Searching for Sunday (2015), Nadia Bolz-Weber's Pastrix (2013), Austin Channing Brown's I'm Still Here (2018), Kaitlin Curtice's Native (2020), and Emmy Kegler's One Coin Found (2019). I demonstrate how, though these women draw on different archives and have diverse understandings of their relationship to God, Christianity, and the church, they work together to produce a community of mutual affirmation, justice-focused Christianity, and counternarrative against hegemonic white American evangelicalism.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798438790662Subjects--Topical Terms:
523234
American literature.
Subjects--Index Terms:
Christian memoirIndex Terms--Genre/Form:
542853
Electronic books.
Identity, Counternarrative, and Community in Progressive Christian Women's Memoir.
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When Donald Trump unexpectedly won the American presidency in 2016, he was carried to victory by what seemed to some like an unusual demographic: white evangelicals. According to exit polls, 81% of white evangelicals voted for Trump, despite - or perhaps, as Kristin Kobes Du Mez suggests - because of his racism, sexism, and open displays of power. In the wake of Trump's election, commentators questioned whether the future of American Christianity lay with Trump - and whether there was resistance within American evangelicalism of Trump and his vision. In this dissertation, I look to a community of progressive Christian women writers whose memoirs and public lives articulate a counternarrative to the white supremacist, patriarchal Christianity advanced by Trump and his supporters. I focus specifically on the figure of Rachel Held Evans, blogger, writer, and critic of white evangelicalism who died unexpectedly in 2019 at the age of 37, leaving behind a grieving community and questions about the longevity of her vision for a decentralized church led from the margins. In this dissertation, I draw on autobiography studies, intersectional feminist theories, various liberation theologies, affect theory, and religious studies to analyze the memoirs written by Held Evans and her cohort of progressive Christian women. I trace genealogies of the memoir as political and personal act - most prominently the traditions of the spiritual autobiography and of feminist consciousness-raising through testimony. In the context of these genealogies and methods, I read five related memoirs: Held Evans's Searching for Sunday (2015), Nadia Bolz-Weber's Pastrix (2013), Austin Channing Brown's I'm Still Here (2018), Kaitlin Curtice's Native (2020), and Emmy Kegler's One Coin Found (2019). I demonstrate how, though these women draw on different archives and have diverse understandings of their relationship to God, Christianity, and the church, they work together to produce a community of mutual affirmation, justice-focused Christianity, and counternarrative against hegemonic white American evangelicalism.
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