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A New Identity of Obligation : = Paul's Metaphorical Response to the Indicative-Imperative Tension in Romans 6:1-14.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
A New Identity of Obligation :/
其他題名:
Paul's Metaphorical Response to the Indicative-Imperative Tension in Romans 6:1-14.
作者:
Vera, Andres David.
面頁冊數:
1 online resource (347 pages)
附註:
Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
Contained By:
Dissertations Abstracts International84-12A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30317870click for full text (PQDT)
ISBN:
9798379612184
A New Identity of Obligation : = Paul's Metaphorical Response to the Indicative-Imperative Tension in Romans 6:1-14.
Vera, Andres David.
A New Identity of Obligation :
Paul's Metaphorical Response to the Indicative-Imperative Tension in Romans 6:1-14. - 1 online resource (347 pages)
Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
Thesis (Ph.D.)--The Southern Baptist Theological Seminary, 2023.
Includes bibliographical references
This dissertation recognizes that in Romans 6:1-14, Paul responds to the "indicative-imperative" tension, which arises from his gospel in Romans 3-5. It then argues that Paul's response to this tension comes in the form of a metaphorical narrative that constructs the believer's new identity. This identity is presented conceptually in terms of existence in a new location, which inherently results in a believer's new obligation. To defend my thesis, this dissertation analyzes Romans 6:1-14 by employing tools from cognitive linguistics (CL) and especially from conceptual metaphor theory (CMT).Chapter 1 presents my research question, my thesis, and a preview of my overall argument. It also offers a brief survey of scholarship on the "indicative-imperative" schema. Chapter 2 lays out the methodology for the study by noting the benefits of a narrative reading of Paul and by offering a way of reading metaphors grounded on conceptual metaphor theory. My exegetical work begins in chapter 3, where I examine Paul's figurative language in Romans 6:1-2. In these opening verses, Paul presents sin in spatial terms as a container. Chapter 4 examines Romans 6:3-4 and focuses on Paul's literal, metaphorical, and metonymical baptismal language. I argue that his baptismal language is part of a larger metaphorical narrative focused on the believer's identity.In chapter 5, I consider Romans 6:5-10 and offer two main contributions. First, I show how Paul employs the Subject-Self metaphor to convey the complex dynamic of his self-understanding. Second, I demonstrate that Paul develops the metaphor SIN IS A CONTAINER into SIN IS A ΚΥΡΙΟΣ. This new metaphor allows Paul to speak more concretely about the believer's sense of obligation as a matter of location (either in sin or in Christ). The last exegetical section comes in chapter 6, where I analyze Romans 6:11- 14, focusing on Paul's imperatives. I show the significance of Paul's Essential Self metaphor and conclude by tracing Paul's conceptual logic in Romans 6 as he conceptualizes the believer's new identity as one defined by a particular obligation. Chapter 7 summarizes my findings and offers possible avenues for further research.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798379612184Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
Cognitive linguisticsIndex Terms--Genre/Form:
542853
Electronic books.
A New Identity of Obligation : = Paul's Metaphorical Response to the Indicative-Imperative Tension in Romans 6:1-14.
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This dissertation recognizes that in Romans 6:1-14, Paul responds to the "indicative-imperative" tension, which arises from his gospel in Romans 3-5. It then argues that Paul's response to this tension comes in the form of a metaphorical narrative that constructs the believer's new identity. This identity is presented conceptually in terms of existence in a new location, which inherently results in a believer's new obligation. To defend my thesis, this dissertation analyzes Romans 6:1-14 by employing tools from cognitive linguistics (CL) and especially from conceptual metaphor theory (CMT).Chapter 1 presents my research question, my thesis, and a preview of my overall argument. It also offers a brief survey of scholarship on the "indicative-imperative" schema. Chapter 2 lays out the methodology for the study by noting the benefits of a narrative reading of Paul and by offering a way of reading metaphors grounded on conceptual metaphor theory. My exegetical work begins in chapter 3, where I examine Paul's figurative language in Romans 6:1-2. In these opening verses, Paul presents sin in spatial terms as a container. Chapter 4 examines Romans 6:3-4 and focuses on Paul's literal, metaphorical, and metonymical baptismal language. I argue that his baptismal language is part of a larger metaphorical narrative focused on the believer's identity.In chapter 5, I consider Romans 6:5-10 and offer two main contributions. First, I show how Paul employs the Subject-Self metaphor to convey the complex dynamic of his self-understanding. Second, I demonstrate that Paul develops the metaphor SIN IS A CONTAINER into SIN IS A ΚΥΡΙΟΣ. This new metaphor allows Paul to speak more concretely about the believer's sense of obligation as a matter of location (either in sin or in Christ). The last exegetical section comes in chapter 6, where I analyze Romans 6:11- 14, focusing on Paul's imperatives. I show the significance of Paul's Essential Self metaphor and conclude by tracing Paul's conceptual logic in Romans 6 as he conceptualizes the believer's new identity as one defined by a particular obligation. Chapter 7 summarizes my findings and offers possible avenues for further research.
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