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Fakhr al-Din al-Razi : = The Problem of Knowledge and Metaphysical Skepticism = Fahreddin el-Razi : Bilgi Problemi ve Metafizik Suphecilik.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Fakhr al-Din al-Razi :/
其他題名:	The Problem of Knowledge and Metaphysical Skepticism = Fahreddin el-Razi : Bilgi Problemi ve Metafizik Suphecilik.
其他題名:	Fahreddin el-Razi :
作者:	Erkmen, Recep.
面頁冊數:	1 online resource (391 pages)
附註:	Source: Dissertations Abstracts International, Volume: 84-03, Section: A.
Contained By:	Dissertations Abstracts International84-03A.
標題:	Theology. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29325667click for full text (PQDT)
ISBN:	9798841781738

Fakhr al-Din al-Razi : = The Problem of Knowledge and Metaphysical Skepticism = Fahreddin el-Razi : Bilgi Problemi ve Metafizik Suphecilik.
Erkmen, Recep.

Fakhr al-Din al-Razi :The Problem of Knowledge and Metaphysical Skepticism = Fahreddin el-Razi : Bilgi Problemi ve Metafizik Suphecilik.Fahreddin el-Razi :Bilgi Problemi ve Metafizik Suphecilik. - 1 online resource (391 pages)

Source: Dissertations Abstracts International, Volume: 84-03, Section: A.

Thesis (Ph.D.)--Indiana University, 2022.

Includes bibliographical references

This study examines the problem of knowledge in general and metaphysical knowledge in particular, focusing on one of the greatest Ashʻari theologians, Fakhr al-Din al-Razi (1150-1210). Razi's critical approach to theology and philosophy marks a significant turn in the intellectual history of Islam. Especially in his Muḥaṣṣal, he offers a new theology that significantly influenced subsequent scholarship. Nonetheless, his critical approach toward the rationalist accounts of theological issues, primarily those of the Muʻtazila and the Muslim philosophers, may seem to suggest an extreme metaphysical agnosticism, such that the intellect cannot attain certain knowledge (yaqin) in theology. Despite the opacity of his arguments regarding whether certainty in metaphysical knowledge can be obtained, this dissertation argues that Razi's critical thinking and skepticism should not be understood as extreme metaphysical agnosticism. The first part of the dissertation investigates the Ashʻari origins of Razi's critical approach. The focal point here are two prominent Ashʻari scholars, al-Juwayni and al-Ghazzali, who offer a critique of naẓar (speculative reasoning) concerning theological knowledge and develop a moderate theology, which is not merely rationalist or exclusively traditionalist. Thus, their criticism of naẓar in theological knowledge should not be understood as metaphysical agnosticism as they still appeal to naẓar. Part two shows that Razi fills the major gaps in the Ashʻari understanding of knowledge, primarily issues concerning necessary knowledge and sensible knowledge. Part three explains how he offers the finest version of the Ashʻari account of naẓar, systematically addressed in Nihayat al-'Uqul, while defending its importance in theological knowledge. The final part analyzes how Razi implements his theory of knowledge and naẓar in practice.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798841781738Subjects--Topical Terms:

516533
Theology.
Subjects--Index Terms:

AshʻariyaIndex Terms--Genre/Form:

542853
Electronic books.

Fakhr al-Din al-Razi : = The Problem of Knowledge and Metaphysical Skepticism = Fahreddin el-Razi : Bilgi Problemi ve Metafizik Suphecilik.
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500 $a Source: Dissertations Abstracts International, Volume: 84-03, Section: A.
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504 $a Includes bibliographical references
520 $a This study examines the problem of knowledge in general and metaphysical knowledge in particular, focusing on one of the greatest Ashʻari theologians, Fakhr al-Din al-Razi (1150-1210). Razi's critical approach to theology and philosophy marks a significant turn in the intellectual history of Islam. Especially in his Muḥaṣṣal, he offers a new theology that significantly influenced subsequent scholarship. Nonetheless, his critical approach toward the rationalist accounts of theological issues, primarily those of the Muʻtazila and the Muslim philosophers, may seem to suggest an extreme metaphysical agnosticism, such that the intellect cannot attain certain knowledge (yaqin) in theology. Despite the opacity of his arguments regarding whether certainty in metaphysical knowledge can be obtained, this dissertation argues that Razi's critical thinking and skepticism should not be understood as extreme metaphysical agnosticism. The first part of the dissertation investigates the Ashʻari origins of Razi's critical approach. The focal point here are two prominent Ashʻari scholars, al-Juwayni and al-Ghazzali, who offer a critique of naẓar (speculative reasoning) concerning theological knowledge and develop a moderate theology, which is not merely rationalist or exclusively traditionalist. Thus, their criticism of naẓar in theological knowledge should not be understood as metaphysical agnosticism as they still appeal to naẓar. Part two shows that Razi fills the major gaps in the Ashʻari understanding of knowledge, primarily issues concerning necessary knowledge and sensible knowledge. Part three explains how he offers the finest version of the Ashʻari account of naẓar, systematically addressed in Nihayat al-'Uqul, while defending its importance in theological knowledge. The final part analyzes how Razi implements his theory of knowledge and naẓar in practice.
520 $a Bu calisma genel anlamda bilgi, ozelde ise metafizik bilgi meselesini, Esʻari kelaminin onculerinden olan Fahreddin el-Razi (1150-1210) uzerinden incelemektedir. Razi'nin kelam ve felsefeye karsi elestirel tutumu, Islam entellektuel tarihinde onemli bir donusume isaret eder. Ozellikle Muḥaṣṣal'da Razi, sonraki ilmi gelenegi onemli olcude etkileyecek yeni bir kelam takdim eder. Ote yandan ise, kelami meselerin rasyonalist aciklamalarina karsi gelistirdigi elestirel tutumu agirlikli olarak Muʻtezile'ye ve Musluman filozoflara karsi akilla metafizik yakine ulasmaninin imkansizligi seklinde kati bir metafizik bilinmezcilik olarak yorumlanabilir. Her ne kadar metafizik yakine ulasilabilirlik noktasindaki Razi'nin argumanlari belirsizligini surdurse de bu tez, onun elestirel yaklasiminin ve supheciliginin kati bir metafizik bilinmezcilik olarak anlasilmamasi gerektigini savunmaktadir. Bu baglamda tezin ilk bolumu, Razi'nin elestirel tutumunun Esʻari kokenlerini incelemektedir. Bu bolumun odak noktasi iki meshur dusunurdur: el-Cuveyni ve el-Gazzali. Bu dusunurler kelami bilgide naẓar elestirisi yaparken, salt akilcilik ve kati nakilcilik arasinda mutedil bir kelam gelistirmekteler. Bu sebeple, kelami bilgide onlarin naẓar elesirisi hala naẓara basvurduklari icin bir metafizik bilinmezcilik olarak anlasilmamalidir. Ikinci bolum duyu bilgisi ve zorunlu bilgi ile alakali Esʻari bilgi anlayisindaki temel bosluklari Razi'nin nasil doldurdugunu gostermektedir. Ucuncu bolum, Razi'nin Nihayetu'l-'Ukul adli eserinde sistemli bir sekilde ele aldigi ve kelami bilgi icin gerekliligini savundugu naẓarin en dakik formunu nasil gelistirdigini serimlemektedir. Son bolum ise Razi'nin kendi bilgi ve nazar teorilerini pratige nasil uyguladigini analiz etmektedir.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Theology. $3 516533
650 4 $a Islamic studies. $2 bicssc $3 1082939
650 4 $a Philosophy. $3 516511
650 4 $a Philosophy of religion. $2 bicssc $3 2079698
650 4 $a Metaphysics. $3 517082
653 $a Ashʻariya
653 $a Fakhr al-Din al-Razi
653 $a Kalam
653 $a Knowledge
653 $a Naẓar
653 $a Skepticism
655 7 $a Electronic books. $2 lcsh $3 542853
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710 2 $a ProQuest Information and Learning Co. $3 783688
710 2 $a Indiana University. $b Near Eastern Languages and Cultures. $3 3279352
773 0 $t Dissertations Abstracts International $g 84-03A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29325667 $z click for full text (PQDT)