東華大學圖書館 |

Nasa Kiwe : = Tradition, Resistance, Dwelling and Belief the Symbolic Construction of Indigenous Territory in a Contemporary Southwestern Colombia Reservation.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Nasa Kiwe :/
其他題名:	Tradition, Resistance, Dwelling and Belief the Symbolic Construction of Indigenous Territory in a Contemporary Southwestern Colombia Reservation.
作者:	Sopo, Maria Patricia Farfan.
面頁冊數:	1 online resource (408 pages)
附註:	Source: Dissertations Abstracts International, Volume: 85-01, Section: A.
Contained By:	Dissertations Abstracts International85-01A.
標題:	Native peoples. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30548962click for full text (PQDT)
ISBN:	9798379876425

Nasa Kiwe : = Tradition, Resistance, Dwelling and Belief the Symbolic Construction of Indigenous Territory in a Contemporary Southwestern Colombia Reservation.
Sopo, Maria Patricia Farfan.

Nasa Kiwe :Tradition, Resistance, Dwelling and Belief the Symbolic Construction of Indigenous Territory in a Contemporary Southwestern Colombia Reservation. - 1 online resource (408 pages)

Source: Dissertations Abstracts International, Volume: 85-01, Section: A.

Thesis (Ph.D.)--McGill University (Canada), 2023.

Includes bibliographical references

This dissertation examines the symbolic construction of the Nasa-Paez Indigenous territory "Nasa Kiwe" through traditional research practices of defending and inhabiting their contemporary resguardo (Indigenous Communal land). Architecture is a crucial part of this process. Inhabiting Nasa Kiwe is widely recognized as an activity of giving and receiving, concepts that are linked to community habitation in which giving has not only an economic function but is also tied to ritual. In most cases, inhabiting Nasa-Kiwe consists of activities related to planting, umya' or weaving, traditional teaching, building Nasa Yat or Yatzungas- traditional houses - or organizing mingas - community meetings - of cultural and political resistance.This study focuses on the different processes of resilience that contribute to the struggle of becoming an Indigenous community recognized as a "people of peace" in a violent territory. These processes align with the mission of the political movement proyecto Nasa,through which the community has undertaken the foundational task of protecting Indigenous culture and territory.I explore the concept of Nasa Kiwe,understood as the great house, where the development of the Nasa-Paez's cultural principles define their relationship with, and appropriation of, their territory. Beliefs, rituals, traditions and the voice of elders and women give permanence and stability to ancestral culture in its contemporary form.This research reveals how, through the architecture of the traditional house, the Nasa-Paez inscribe, in material form, their ancestral knowledge. Each feature evokes the sacredness of, and respect for, Indigenous territory and culture, connecting and congregating community in a union of dweller and dwelling-together within Nasa Kiwe.Finally, through the activities and architecture brought to light by this research, one can see evidence of how to lead a respectful process of Indigenous vindication that violence and cultural oppression have long denied.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798379876425Subjects--Topical Terms:

3558955
Native peoples.
Index Terms--Genre/Form:

542853
Electronic books.

Nasa Kiwe : = Tradition, Resistance, Dwelling and Belief the Symbolic Construction of Indigenous Territory in a Contemporary Southwestern Colombia Reservation.
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504 $a Includes bibliographical references
520 $a This dissertation examines the symbolic construction of the Nasa-Paez Indigenous territory "Nasa Kiwe" through traditional research practices of defending and inhabiting their contemporary resguardo (Indigenous Communal land). Architecture is a crucial part of this process. Inhabiting Nasa Kiwe is widely recognized as an activity of giving and receiving, concepts that are linked to community habitation in which giving has not only an economic function but is also tied to ritual. In most cases, inhabiting Nasa-Kiwe consists of activities related to planting, umya' or weaving, traditional teaching, building Nasa Yat or Yatzungas- traditional houses - or organizing mingas - community meetings - of cultural and political resistance.This study focuses on the different processes of resilience that contribute to the struggle of becoming an Indigenous community recognized as a "people of peace" in a violent territory. These processes align with the mission of the political movement proyecto Nasa,through which the community has undertaken the foundational task of protecting Indigenous culture and territory.I explore the concept of Nasa Kiwe,understood as the great house, where the development of the Nasa-Paez's cultural principles define their relationship with, and appropriation of, their territory. Beliefs, rituals, traditions and the voice of elders and women give permanence and stability to ancestral culture in its contemporary form.This research reveals how, through the architecture of the traditional house, the Nasa-Paez inscribe, in material form, their ancestral knowledge. Each feature evokes the sacredness of, and respect for, Indigenous territory and culture, connecting and congregating community in a union of dweller and dwelling-together within Nasa Kiwe.Finally, through the activities and architecture brought to light by this research, one can see evidence of how to lead a respectful process of Indigenous vindication that violence and cultural oppression have long denied.
520 $a Cette these examine la construction symbolique du territoire Indigene Nasa-Paez "Nasa Kiwe" a travers les pratiques de recherche traditionnelles de defense et d'habitation contemporaine de leur resguardo (terre communautaire Indigene). L'architecture est un element crucial du processus. Habiter Nasa Kiwe est largement reconnu comme une activite consistant a donner et a recevoir, des concepts lies a l'habitation communautaire dans laquelle le don n'a pas seulement une fonction economique mais est egalement lie a un rituel. Dans la plupart des cas, ces activites sont liees a des actions comme la plantation, le tissage, l'enseignement traditionnel, la construction deNasa Yat ou de Yatzungas - maisons traditionnelles - ou l'organisation de mingas- reunions communautaires - de resistance culturelle et politique.Cette etude se concentre sur differents mecanismes de resilience qui contribuent a la lutte pour devenir une communaute Indigene reconnue comme un "peuple de paix" dans un territoire violent. La mission premiere du mouvement politique proyecto Nasa,est de proteger la culture et le territoire Indigenes.J'explore le concept de Nasa Kiwe,compris comme la grande maison, ou le developpement des principes culturels des Nasa-Paez definit leur relation avec, ainsi que l'appropriation qu'ils font de leur territoire. Les croyances, les rituels, les traditions et la voix des anciens et des femmes donnent une permanence et une stabilite a la culture ancestrale dans sa forme contemporaine.Cette etude revele comment la maison traditionnelle devient l'element architectural materiel servant aux Nasa-Paez a inscrire leur savoir ancestral. Chaque caracteristique evoque le caractere sacre et le respect du territoire et de la culture Indigene, reliant et rassemblant la communaute dans une union entre l'habitant et l'habitation au sein de Nasa Kiwe.Enfin, a travers les activites et l'architecture mises en lumiere par cette etude, il est possible de voir comment mener un processus respectueux de revendication autochtone que la violence et l'oppression culturelle ont longtemps interdit.
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