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Prophecy and Philosophy in the Virtuous City : = Towards a Viable Framework for Re-Contextualizing Al-Farabi.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Prophecy and Philosophy in the Virtuous City :/
其他題名:
Towards a Viable Framework for Re-Contextualizing Al-Farabi.
作者:
Nigro, Shahid Ramadan M.
面頁冊數:
1 online resource (252 pages)
附註:
Source: Dissertations Abstracts International, Volume: 84-11, Section: A.
Contained By:
Dissertations Abstracts International84-11A.
標題:
History. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30425167click for full text (PQDT)
ISBN:
9798379548650
Prophecy and Philosophy in the Virtuous City : = Towards a Viable Framework for Re-Contextualizing Al-Farabi.
Nigro, Shahid Ramadan M.
Prophecy and Philosophy in the Virtuous City :
Towards a Viable Framework for Re-Contextualizing Al-Farabi. - 1 online resource (252 pages)
Source: Dissertations Abstracts International, Volume: 84-11, Section: A.
Thesis (Ph.D.)--Temple University, 2023.
Includes bibliographical references
Though relatively unknown to non-specialists, Abu Naṣr al-Farabi is a fundamental member of the community of Muslims who founded Islamic Philosophy. In his tenth-century work, On the Perfect State, al-Farabi tackles questions of eminent importance to society of Muslims still deciding who they were. These questions and their inevitable solutions were, for a time, a source of much turmoil for the young Ummah; and we argue that the Perfect State should be read as an effort to take part in, even to lead, the conversation that would decide how these questions were answered. A school of thought championed by Richard Walzer argues that the most important thing to know about alFarabi is that he repeated in Arabic many things already said better in Greek by the ancients. According to this school of thought, al-Farabi's main intention was to transmit specifically Greek learning to posterity, not to participate in the world of Islam and Muslims. It is our contention that this view is mistaken and misleading. Through an examination of tenth-century Islamic history, a close reading of al-Farabi's work in Arabic, and a thorough discussion of the mistakes made by the Walzerian school of thought, we will show that al-Farabi used philosophy as a tool for solving problems particular to the Muslim community of his age.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798379548650Subjects--Topical Terms:
516518
History.
Subjects--Index Terms:
Al-FarabiIndex Terms--Genre/Form:
542853
Electronic books.
Prophecy and Philosophy in the Virtuous City : = Towards a Viable Framework for Re-Contextualizing Al-Farabi.
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Source: Dissertations Abstracts International, Volume: 84-11, Section: A.
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Though relatively unknown to non-specialists, Abu Naṣr al-Farabi is a fundamental member of the community of Muslims who founded Islamic Philosophy. In his tenth-century work, On the Perfect State, al-Farabi tackles questions of eminent importance to society of Muslims still deciding who they were. These questions and their inevitable solutions were, for a time, a source of much turmoil for the young Ummah; and we argue that the Perfect State should be read as an effort to take part in, even to lead, the conversation that would decide how these questions were answered. A school of thought championed by Richard Walzer argues that the most important thing to know about alFarabi is that he repeated in Arabic many things already said better in Greek by the ancients. According to this school of thought, al-Farabi's main intention was to transmit specifically Greek learning to posterity, not to participate in the world of Islam and Muslims. It is our contention that this view is mistaken and misleading. Through an examination of tenth-century Islamic history, a close reading of al-Farabi's work in Arabic, and a thorough discussion of the mistakes made by the Walzerian school of thought, we will show that al-Farabi used philosophy as a tool for solving problems particular to the Muslim community of his age.
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