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Measures of allegiance : = Sermon culture and the creation of a public discourse of obedience and resistance in Georgian Britain, 1714-1760.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Measures of allegiance :/
其他題名:	Sermon culture and the creation of a public discourse of obedience and resistance in Georgian Britain, 1714-1760.
作者:	Caudle, James Joseph.
面頁冊數:	1 online resource (855 pages)
附註:	Source: Dissertations Abstracts International, Volume: 57-10, Section: A.
Contained By:	Dissertations Abstracts International57-10A.
標題:	History. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9613964click for full text (PQDT)
ISBN:	9798209258193

Measures of allegiance : = Sermon culture and the creation of a public discourse of obedience and resistance in Georgian Britain, 1714-1760.
Caudle, James Joseph.

Measures of allegiance :Sermon culture and the creation of a public discourse of obedience and resistance in Georgian Britain, 1714-1760. - 1 online resource (855 pages)

Source: Dissertations Abstracts International, Volume: 57-10, Section: A.

Thesis (Ph.D.)--Yale University, 1995.

Includes bibliographical references

This dissertation explains how the doctrine of a right of resistance, formerly proscribed from political discussion, became an integral part of the 'deck of cards' of the constituent ideas of Georgian British political discourse from 1714-1760. This 'new' public discourse was expressed in the hundreds of printed political sermons which have been catalogued and studied for this work. This work is simultaneously a study in social history, political history, the history of ideas, and the history of religion. It is a work of social history inasmuch as it explains how 'average' Britons listened to, read, and critiqued sermons as a major form of political information in the Atlantic Community. It explores the eighteenth-century 'network' of spoken messages, printed texts of sermons, the buying, borrowing, and selling of printed sermons in a commercial society, and the reader's response to sermons. It is a work of political history inasmuch as it explains how the Hanoverian dynasty under the first two Georges was successfully able to 'manufacture consent' for its rule during the years 1714-1760 by means of spoken and printed political sermons, and also explains what political idioms were used to recruit said consent. It is a work in the history of ideas inasmuch as it reconstructs what Georgian preachers meant by the words 'resistance' and 'obedience', and explains how these concepts were used in conjunction with a wide variety of rationales for political allegiance. Lastly, it is a work in the history of religion, for it shows how pervasive religion was in the public sphere of Hanoverian Britain, and how Biblical metaphor shaped historical memory and sense of ritual time. It also demonstrates how religion and politics intersected to form a pro-Georgian loyalist ideology, not only in the established churches of the realm, but in Dissenting congregations as well. The dissertation is accompanied by an "Atlas" volume containing an extensive checklist of political sermons given during six key 'crises' of 1714, 1714-1715, 1715-1716, 1727, 1745-46, and 1760, the sermons on which have been carefully catalogued, statistically analyzed, and mapped as well as read closely and interpreted for their content.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798209258193Subjects--Topical Terms:

516518
History.
Subjects--Index Terms:

JacobitesIndex Terms--Genre/Form:

542853
Electronic books.

Measures of allegiance : = Sermon culture and the creation of a public discourse of obedience and resistance in Georgian Britain, 1714-1760.
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520 $a This dissertation explains how the doctrine of a right of resistance, formerly proscribed from political discussion, became an integral part of the 'deck of cards' of the constituent ideas of Georgian British political discourse from 1714-1760. This 'new' public discourse was expressed in the hundreds of printed political sermons which have been catalogued and studied for this work. This work is simultaneously a study in social history, political history, the history of ideas, and the history of religion. It is a work of social history inasmuch as it explains how 'average' Britons listened to, read, and critiqued sermons as a major form of political information in the Atlantic Community. It explores the eighteenth-century 'network' of spoken messages, printed texts of sermons, the buying, borrowing, and selling of printed sermons in a commercial society, and the reader's response to sermons. It is a work of political history inasmuch as it explains how the Hanoverian dynasty under the first two Georges was successfully able to 'manufacture consent' for its rule during the years 1714-1760 by means of spoken and printed political sermons, and also explains what political idioms were used to recruit said consent. It is a work in the history of ideas inasmuch as it reconstructs what Georgian preachers meant by the words 'resistance' and 'obedience', and explains how these concepts were used in conjunction with a wide variety of rationales for political allegiance. Lastly, it is a work in the history of religion, for it shows how pervasive religion was in the public sphere of Hanoverian Britain, and how Biblical metaphor shaped historical memory and sense of ritual time. It also demonstrates how religion and politics intersected to form a pro-Georgian loyalist ideology, not only in the established churches of the realm, but in Dissenting congregations as well. The dissertation is accompanied by an "Atlas" volume containing an extensive checklist of political sermons given during six key 'crises' of 1714, 1714-1715, 1715-1716, 1727, 1745-46, and 1760, the sermons on which have been carefully catalogued, statistically analyzed, and mapped as well as read closely and interpreted for their content.
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