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Subjugation by Noise : = Colonial Retuning of Knowledge, Language, and Land.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Subjugation by Noise :/
其他題名:
Colonial Retuning of Knowledge, Language, and Land.
作者:
Edusei, Kwabena.
面頁冊數:
1 online resource (151 pages)
附註:
Source: Dissertations Abstracts International, Volume: 84-02, Section: A.
Contained By:
Dissertations Abstracts International84-02A.
標題:
Environmental philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29327112click for full text (PQDT)
ISBN:
9798841770206
Subjugation by Noise : = Colonial Retuning of Knowledge, Language, and Land.
Edusei, Kwabena.
Subjugation by Noise :
Colonial Retuning of Knowledge, Language, and Land. - 1 online resource (151 pages)
Source: Dissertations Abstracts International, Volume: 84-02, Section: A.
Thesis (Ph.D.)--Michigan State University, 2022.
Includes bibliographical references
This dissertation explores how sound was used as a part of a strategy of domination by colonial powers. Using the theory of the soundscape advanced, I argue that colonization used sound as means to retune the cultures and geographies of colonized and formerly colonized peoples. I use "retune" as an analytic to describe the epistemological, ethical, and environmental processes by which a colonial power alters the function and meaning-in-sound to serve its purposes. The dissertation examines retuning within two contexts: linguistic and environmental. The dissertation's first half unpacks how colonization transfers hermeneutic power through the creation and imposition of syllabic writing systems. Syllabic writing systems cannot express the range of meaning in sound used in the languages of colonized peoples. Thus, meaning is contorted to fit into the syllabic structure imposed by colonizers. The second half of the dissertation explores how soundscapes can be tools for environmental injustices. In particular, I examine how unwanted sounds (i.e., noise pollution) are dumped on Black, Indigenous, Brown, and other marginalized people. Environmental solutions to noise pollution often do not provide justice to marginalized peoples for the harms of environmental noise pollution. In order to address justice concerns for all entities, I argue we should adopt non-anthropocentric forms of Indigenous environmentalism.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798841770206Subjects--Topical Terms:
3168296
Environmental philosophy.
Subjects--Index Terms:
ColonialismIndex Terms--Genre/Form:
542853
Electronic books.
Subjugation by Noise : = Colonial Retuning of Knowledge, Language, and Land.
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Source: Dissertations Abstracts International, Volume: 84-02, Section: A.
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This dissertation explores how sound was used as a part of a strategy of domination by colonial powers. Using the theory of the soundscape advanced, I argue that colonization used sound as means to retune the cultures and geographies of colonized and formerly colonized peoples. I use "retune" as an analytic to describe the epistemological, ethical, and environmental processes by which a colonial power alters the function and meaning-in-sound to serve its purposes. The dissertation examines retuning within two contexts: linguistic and environmental. The dissertation's first half unpacks how colonization transfers hermeneutic power through the creation and imposition of syllabic writing systems. Syllabic writing systems cannot express the range of meaning in sound used in the languages of colonized peoples. Thus, meaning is contorted to fit into the syllabic structure imposed by colonizers. The second half of the dissertation explores how soundscapes can be tools for environmental injustices. In particular, I examine how unwanted sounds (i.e., noise pollution) are dumped on Black, Indigenous, Brown, and other marginalized people. Environmental solutions to noise pollution often do not provide justice to marginalized peoples for the harms of environmental noise pollution. In order to address justice concerns for all entities, I argue we should adopt non-anthropocentric forms of Indigenous environmentalism.
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