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Traditional Ecological Knowledge through Haudenosaunee Clanology.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Traditional Ecological Knowledge through Haudenosaunee Clanology./
作者:	Goodness, Valerie Gay.
面頁冊數:	1 online resource (407 pages)
附註:	Source: Dissertations Abstracts International, Volume: 83-12, Section: A.
Contained By:	Dissertations Abstracts International83-12A.
標題:	American studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28968935click for full text (PQDT)
ISBN:	9798834003670

Traditional Ecological Knowledge through Haudenosaunee Clanology.
Goodness, Valerie Gay.

Traditional Ecological Knowledge through Haudenosaunee Clanology. - 1 online resource (407 pages)

Source: Dissertations Abstracts International, Volume: 83-12, Section: A.

Thesis (Ph.D.)--State University of New York at Buffalo, 2022.

Includes bibliographical references

AbstractThis dissertation analyzes the influences of Traditional Ecological Knowledge (TEK), woven within the influences of nature in Haudenosaunee Clanology. According to J. N. B. Hewitt, Joanne Shenandoah, and the Haudenosaunee Environmental Task Force (HETF), Haudenosaunee TEK is rich with thousands of years of oral history connecting nature with the Thanksgiving Address (see Appendix A), The Great Law of Peace (See Appendix B), and the Haudenosaunee Creation Story, Skywoman (See Appendix C). The Thanksgiving Address is influenced by TEK and Clanology by remembering the ecosystem connections to everything, from the sky, moon, stars, people, sun, animals, plants, fish, and everything else. This dissertation focuses on Clanology and how the Haudenosaunee political Clan system was influenced by nature, or Traditional Ecological Knowledge. TEK that is not defined by Indigenous people results in suppressing the values of clan ecosystems and clan species roles in TEK. For example, the U.S. Fish and Wildlife defines TEK as "An accumulating body of knowledge, practice, and belief, evolving by adaptive processes and handed down through generations by cultural transmission, about the relationship of living beings (human and non-human) with one another and with the environment" .Which resembles Indigenous Traditional Knowledge (TK) which silences the "E" that stands for ecology, ecosystems, or environment. For this dissertation the "E" in TEK emphasizes ecosystems, or the environment with which Indigenous Peoples coevolved with. According to Elder Tom Porter, The Haudenosaunee were told by the Creator, that If they follow the ways of nature then they too will divide themselves into animal clan manageable working groups. Kinships and clan structures were learned from nature. The Haudenosaunee Clan structure is matrilineal, handed down through the mothers who were tasked to choose a clan mammal, bird, reptile, or fish species, which represents coevolutionary keystone relationships in nature . Today, the nine Clans of the Haudenosaunee are Beaver, Bear, Deer, Eel, Hawk, Heron, Snipe, Turtle, and Wolf. In the Law of Peace and Thanksgiving Address the Haudenosaunee are reminded that their minds, regarding giving thanks to all that Nature and the Creator provides, must be one. One Mind, means, as Oren Lyons, Faith keeper of the Turtle Clan, says, : "One heart, Community and Responsibility" . Therefore, this dissertation argues that these relationships and oral history constituted coevolutionary adaptive, mutual, and reciprocal connections to Haudenosaunee watershed ecosystems of peace. Following contact, landscape revisionist mechanisms, used by colonizers, silenced TEK. This was also tantamount to dismissing the Haudenosaunee coevolutionary connected rights to their sacred spaces . Therefore, the exclusion of pragmatic TEK led to the degradation of territory watersheds and the ecosystems of the clan species . The aim of this research is to also examine the historical and epistemic complexity of settler Western science, its contrasts, and similarities to TEK watershed science. I argue that comparing these differences and similarities can be like the idea of the Two Row Wampum floating towards healing for better futures. The Two Row Wampum is the 1613 agreement made between the Five Nations of the Haudenosaunee and the representatives of the Dutch government where different cultures were able to come together for a common goal of peace . Further, this will help explain the rippling effects on the nine clan species and their ecosystems within Haudenosaunee territories and how those ripples can also bring calm. This dissertation proposes using archival materials as well as oral history interviews with Native elders, that while it argues the silencing of Clanology TEK, did contribute to watershed degradation, that only through collaborative inclusion of Clanology TEK, for the sake of future ecosystems and species protections, can these degraded watershed ecosystems be restored. This dissertation contributes to TEK scholarship and to the literature on Native Peoples, Clanology, TEK, watershed science, healthy ecosystems, restoration of ecosystems, and sustainability of healthy watersheds because Clanology as a study of clan species' contributions and influences in Haudenosaunee Clan sociopolitical systems through TEK has not been studied before. This research in the restoration of clan species and the conservation of ecosystems that includes Haudenosaunee TEK practitioners and scholars as equal stakeholders is also a new contribution.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798834003670Subjects--Topical Terms:

2122720
American studies.
Subjects--Index Terms:

ClanologyIndex Terms--Genre/Form:

542853
Electronic books.

Traditional Ecological Knowledge through Haudenosaunee Clanology.
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