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Let Me Have Your Attention! Taking Pain Utterances Seriously.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Let Me Have Your Attention! Taking Pain Utterances Seriously./
作者:	Wiggleton-Little, Jada.
面頁冊數:	1 online resource (154 pages)
附註:	Source: Dissertations Abstracts International, Volume: 85-01, Section: A.
Contained By:	Dissertations Abstracts International85-01A.
標題:	Philosophy. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30419269click for full text (PQDT)
ISBN:	9798379771140

Let Me Have Your Attention! Taking Pain Utterances Seriously.
Wiggleton-Little, Jada.

Let Me Have Your Attention! Taking Pain Utterances Seriously. - 1 online resource (154 pages)

Source: Dissertations Abstracts International, Volume: 85-01, Section: A.

Thesis (Ph.D.)--University of California, San Diego, 2023.

Includes bibliographical references

In this project, I have two aims. First, I take seriously the imperativist idea that pain commands its audience and the potential normative implications this idea can have for the clinic. More specifically, I appeal to the nature of pain to determine what it is we are doing when we communicate our pains to others. I characterize pain utterances as having both indicative and imperative content, in virtue of expressing pain beliefs and the pain experience, respectively. I contend that, be concerned!, is the imperative issued by both felt pains and pain utterances. I refer to a notion of concern that configures itself to comply with pain's demand for (1) attention, (2) a beholdenness towards restoring well-being, and (3) action when otherwise appropriate. The second aim of this project is to explain the societal mechanisms that can cause the sharing of one's pain to fail to motivate. My thesis considers how ideologies can distort features of the speaker, i.e., the body, or distort the kind of pain expressed, i.e., menstrual pain, such that a pain-related motivational deficit occurs. A pain-related motivational deficit occurs when ideology systematically distorts certain pain utterances such that there is a defective uptake of the pain utterance's motivational contribution, or imperative content, without disturbing the proper uptake of its epistemic contribution, or indicative content. As a result, a pain utterance that would otherwise motivate concern is believed but is responded to with a lack of concern.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798379771140Subjects--Topical Terms:

516511
Philosophy.
Subjects--Index Terms:

Epistemic injusticeIndex Terms--Genre/Form:

542853
Electronic books.

Let Me Have Your Attention! Taking Pain Utterances Seriously.
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500 $a Advisor: Fulkerson, Matthew.
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504 $a Includes bibliographical references
520 $a In this project, I have two aims. First, I take seriously the imperativist idea that pain commands its audience and the potential normative implications this idea can have for the clinic. More specifically, I appeal to the nature of pain to determine what it is we are doing when we communicate our pains to others. I characterize pain utterances as having both indicative and imperative content, in virtue of expressing pain beliefs and the pain experience, respectively. I contend that, be concerned!, is the imperative issued by both felt pains and pain utterances. I refer to a notion of concern that configures itself to comply with pain's demand for (1) attention, (2) a beholdenness towards restoring well-being, and (3) action when otherwise appropriate. The second aim of this project is to explain the societal mechanisms that can cause the sharing of one's pain to fail to motivate. My thesis considers how ideologies can distort features of the speaker, i.e., the body, or distort the kind of pain expressed, i.e., menstrual pain, such that a pain-related motivational deficit occurs. A pain-related motivational deficit occurs when ideology systematically distorts certain pain utterances such that there is a defective uptake of the pain utterance's motivational contribution, or imperative content, without disturbing the proper uptake of its epistemic contribution, or indicative content. As a result, a pain utterance that would otherwise motivate concern is believed but is responded to with a lack of concern.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Philosophy. $3 516511
650 4 $a Epistemology. $3 896969
653 $a Epistemic injustice
653 $a Hybrid Expressivism
653 $a Imperativism
653 $a Motivation
653 $a Pain
653 $a Speech act theory
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690 $a 0393
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