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F.W.J. Schelling's Later Philosophy of Religion : = A Study and Translation of "Der Monotheismus".

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	F.W.J. Schelling's Later Philosophy of Religion :/
其他題名:	A Study and Translation of "Der Monotheismus".
作者:	Fakhoury, Hadi.
面頁冊數:	1 online resource (304 pages)
附註:	Source: Dissertations Abstracts International, Volume: 84-02, Section: A.
Contained By:	Dissertations Abstracts International84-02A.
標題:	Philosophy of religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29274431click for full text (PQDT)
ISBN:	9798841567530

F.W.J. Schelling's Later Philosophy of Religion : = A Study and Translation of "Der Monotheismus".
Fakhoury, Hadi.

F.W.J. Schelling's Later Philosophy of Religion :A Study and Translation of "Der Monotheismus". - 1 online resource (304 pages)

Source: Dissertations Abstracts International, Volume: 84-02, Section: A.

Thesis (Ph.D.)--McGill University (Canada), 2020.

Includes bibliographical references

The present dissertation offers a study and the first translation into English of an important but overlooked work by the German philosopher Friedrich Wilhelm Joseph von Schelling (1775- 1854), namely his treatise Der Monotheismus. This text belongs to the corpus of Schelling's later philosophy (Spätphilosophie), which he developed and expounded over the last four decades of his life. In addition to offering a detailed analysis of the text, the present study considers the genesis and development of the treatise. Through an analysis of the concept of monotheism in Schelling's so-called "middle period" works, and an evaluation of recently published diaries containing the earliest materials of his later works, it shows the importance of Monotheism in the formation of the later philosophy. Further, the study sheds light on the significance of this work by considering its place and role in the structure of this later philosophy. It notably considers the function of the treatise in the construction of Schelling's positive philosophy of religion. Together with the Historical-Critical Introduction to the Philosophy of Mythology, to which it is formally connected, Monotheism presents a historical-analytical or inductive access to the positive concept of religion. Based on an analysis of the universally accepted concept of monotheism, the treatise explains how the unity (and therefore truth) of God should be understood. After defining God as a unity in plurality, it shows how the constitutive potencies of God's being operate in creation and human consciousness. The historical emergence of mythology is consequently proven to be the product of a theogonic process in human consciousness. The study concludes with a consideration of what it means for Schelling that all religion derives from monotheism. It explains the entire history of religions as passage from a monotheism that is blind and innate to the essence of the human being, to a freely recognized monotheism, a monotheism of the spirit.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798841567530Subjects--Topical Terms:

2079698
Philosophy of religion.
Index Terms--Genre/Form:

542853
Electronic books.

F.W.J. Schelling's Later Philosophy of Religion : = A Study and Translation of "Der Monotheismus".
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500 $a Source: Dissertations Abstracts International, Volume: 84-02, Section: A.
500 $a Advisor: Green, Garth;di Giovanni, George.
502 $a Thesis (Ph.D.)--McGill University (Canada), 2020.
504 $a Includes bibliographical references
520 $a The present dissertation offers a study and the first translation into English of an important but overlooked work by the German philosopher Friedrich Wilhelm Joseph von Schelling (1775- 1854), namely his treatise Der Monotheismus. This text belongs to the corpus of Schelling's later philosophy (Spätphilosophie), which he developed and expounded over the last four decades of his life. In addition to offering a detailed analysis of the text, the present study considers the genesis and development of the treatise. Through an analysis of the concept of monotheism in Schelling's so-called "middle period" works, and an evaluation of recently published diaries containing the earliest materials of his later works, it shows the importance of Monotheism in the formation of the later philosophy. Further, the study sheds light on the significance of this work by considering its place and role in the structure of this later philosophy. It notably considers the function of the treatise in the construction of Schelling's positive philosophy of religion. Together with the Historical-Critical Introduction to the Philosophy of Mythology, to which it is formally connected, Monotheism presents a historical-analytical or inductive access to the positive concept of religion. Based on an analysis of the universally accepted concept of monotheism, the treatise explains how the unity (and therefore truth) of God should be understood. After defining God as a unity in plurality, it shows how the constitutive potencies of God's being operate in creation and human consciousness. The historical emergence of mythology is consequently proven to be the product of a theogonic process in human consciousness. The study concludes with a consideration of what it means for Schelling that all religion derives from monotheism. It explains the entire history of religions as passage from a monotheism that is blind and innate to the essence of the human being, to a freely recognized monotheism, a monotheism of the spirit.
520 $a Cette thèse offre une analyse détaillée et la première traduction (en anglais) d'une oeuvre importante mais peu étudiée du philosophe allemand Friedrich Wilhelm Joseph von Schelling (1775-1854), à savoir son traité sur le Monothéisme. Cette oeuvre appartient au corpus de sa dernière philosophie (Spätphilosophie), celle qu'il développa et enseigna durant les quatre dernières décennies de sa vie. Le présent travail offre une étude sur la genèse et le développement de ce texte. Il montre l'importance de ce traité dans la formation de la dernière philosophie schellingienne à travers l'examen du concept de monothéisme dans les oeuvres de sa période intermédiaire et son journal datant de la même période et récemment rendu publique. De plus, ce travail examine le rôle et la place de Monothéisme au sein de la dernière philosophie, surtout par rapport à la fondation de la philosophie positive. Avec l'Introduction historico-critique à la philosophie de la mythologie, auquel il est formellement lié, Monothéisme représente un point d'accès historico-analytique ou inductif au concept positif de la religion. Par une analyse du concept de monothéisme universellement admis, ce traité explique comment l'unité (et donc aussi la vérité) de Dieu devrait être comprise. Ayant défini Dieu comme l'unité dans la pluralité, Schelling montre comment les potences qui composent l'être de Dieu opèrent dans la création et la conscience humaine. L'émergence historique de la mythologie se révèle être un produit du procès théogonique dans la conscience humaine. En conclusion, l'étude cherche à éclairer le sens de la thèse schellingienne selon laquelle toute religion dérive du monothéisme. Il s'agit de montrer que toute l'histoire des religions n'est qu'un passage d'un monothéisme aveugle et inné dans la nature humaine au monothéisme librement reconnu, le monothéisme de l'esprit.
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