東華大學圖書館 |

Queerly Spaced : = Signs, Affect and Stancetaking in the Linguistic Landscape of the Metro Manila Pride March.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Queerly Spaced :/
其他題名:	Signs, Affect and Stancetaking in the Linguistic Landscape of the Metro Manila Pride March.
作者:	Go, Christian Albert.
面頁冊數:	1 online resource (287 pages)
附註:	Source: Dissertations Abstracts International, Volume: 84-04, Section: A.
Contained By:	Dissertations Abstracts International84-04A.
標題:	Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29353139click for full text (PQDT)
ISBN:	9798352684788

Queerly Spaced : = Signs, Affect and Stancetaking in the Linguistic Landscape of the Metro Manila Pride March.
Go, Christian Albert.

Queerly Spaced :Signs, Affect and Stancetaking in the Linguistic Landscape of the Metro Manila Pride March. - 1 online resource (287 pages)

Source: Dissertations Abstracts International, Volume: 84-04, Section: A.

Thesis (Ph.D.)--National University of Singapore (Singapore), 2022.

Includes bibliographical references

Scholarly inquiry concerning the semiotic construction of public space has been a growing field in sociolinguistics, particularly in the area of linguistic landscapes (LL). This study contributes to ongoing discussions about the relationship between language and space through an investigation of how semiotic resources are utilized in social movements. Through a linguistic landscape approach, the study investigates the semiotic construction of the Metro Manila Pride March (MM Pride) in the Philippines from 2017 to 2019. Adopting a nexus analytic approach and the notion of affective practice, the study examines the representational and embodied practices of local lesbians, gays, bisexuals, transgender, queers, and other sexual minorities (LGBTQ+) as well as other social actors (e.g., religious groups) present in the LL. The study analyzes various semiotic resources (e.g., language, affect, gestures) and the ways these are mobilized in and across material and digital spaces. The study's analysis is based on data gathered from offline and online fieldwork. It is composed of social media data (e.g., images of signs, videos, user Tweets), personal photographs and videos taken during the event, promotional materials of MM Pride organizers, and field notes from the physical and digital LL. The focus on MM Pride is motivated in part because existing research on Pride demonstrations and celebrations are set in EuroAmerican contexts. Examining MM Pride aids in further understanding how international LGBTQ+ discourse and Pride as an ideology is adapted and negotiated in a non-Western context and the role of practice and space in mediating these processes. The study approaches practices that constitute MM Pride by situating in across different spatialities. In the physical LL, practices of MM Pride participants constitute MM Pride as a space for LGBTQ+ activism. Specifically, MM Pride participants reproduce discourses that resist and contest heteronormative discourses. This LGBTQ+ affirmative space, however, is a precarious construction. Looking at surrounding discourses such as those represented by religious groups and individuals reveals that MM Pride is a contested space and exemplifies intersections of sexuality and religion in space. MM Pride thus may be conceived as a constellation of supportive and oppositional practices. Moreover, situating MM Pride in layered spaces (i.e., offline-online) shows tensions relating to Pride as an ideology. MM Pride is discursively constructed as a coalitional protest in the offline-online nexus. Yet, this imagining is contested by select MM Pride participants online, reflecting in-community divisions shaped by social class. The study shows that in the process of spatializing MM Pride, Pride participants and other social actors their affective investments along with reproducing social meanings. These affects and meanings manifest ideologies about what it means to be part of the LGBTQ+ community in the Philippines and the importance of Pride as a vehicle for LGBTQ+ activism in the country.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798352684788Subjects--Topical Terms:

516493
Religion.
Index Terms--Genre/Form:

542853
Electronic books.

Queerly Spaced : = Signs, Affect and Stancetaking in the Linguistic Landscape of the Metro Manila Pride March.
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500 $a Source: Dissertations Abstracts International, Volume: 84-04, Section: A.
500 $a Advisor: Hiramoto, Mie.
502 $a Thesis (Ph.D.)--National University of Singapore (Singapore), 2022.
504 $a Includes bibliographical references
520 $a Scholarly inquiry concerning the semiotic construction of public space has been a growing field in sociolinguistics, particularly in the area of linguistic landscapes (LL). This study contributes to ongoing discussions about the relationship between language and space through an investigation of how semiotic resources are utilized in social movements. Through a linguistic landscape approach, the study investigates the semiotic construction of the Metro Manila Pride March (MM Pride) in the Philippines from 2017 to 2019. Adopting a nexus analytic approach and the notion of affective practice, the study examines the representational and embodied practices of local lesbians, gays, bisexuals, transgender, queers, and other sexual minorities (LGBTQ+) as well as other social actors (e.g., religious groups) present in the LL. The study analyzes various semiotic resources (e.g., language, affect, gestures) and the ways these are mobilized in and across material and digital spaces. The study's analysis is based on data gathered from offline and online fieldwork. It is composed of social media data (e.g., images of signs, videos, user Tweets), personal photographs and videos taken during the event, promotional materials of MM Pride organizers, and field notes from the physical and digital LL. The focus on MM Pride is motivated in part because existing research on Pride demonstrations and celebrations are set in EuroAmerican contexts. Examining MM Pride aids in further understanding how international LGBTQ+ discourse and Pride as an ideology is adapted and negotiated in a non-Western context and the role of practice and space in mediating these processes. The study approaches practices that constitute MM Pride by situating in across different spatialities. In the physical LL, practices of MM Pride participants constitute MM Pride as a space for LGBTQ+ activism. Specifically, MM Pride participants reproduce discourses that resist and contest heteronormative discourses. This LGBTQ+ affirmative space, however, is a precarious construction. Looking at surrounding discourses such as those represented by religious groups and individuals reveals that MM Pride is a contested space and exemplifies intersections of sexuality and religion in space. MM Pride thus may be conceived as a constellation of supportive and oppositional practices. Moreover, situating MM Pride in layered spaces (i.e., offline-online) shows tensions relating to Pride as an ideology. MM Pride is discursively constructed as a coalitional protest in the offline-online nexus. Yet, this imagining is contested by select MM Pride participants online, reflecting in-community divisions shaped by social class. The study shows that in the process of spatializing MM Pride, Pride participants and other social actors their affective investments along with reproducing social meanings. These affects and meanings manifest ideologies about what it means to be part of the LGBTQ+ community in the Philippines and the importance of Pride as a vehicle for LGBTQ+ activism in the country.
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538 $a Mode of access: World Wide Web
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