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Endonezya'Da Tefsir Calismalari Ve Tefsir Ekolleri = = Tafsir Studies and Tafsir Schools in Indonesia.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Endonezya'Da Tefsir Calismalari Ve Tefsir Ekolleri =/
其他題名:	Tafsir Studies and Tafsir Schools in Indonesia.
其他題名:	Tafsir Studies and Tafsir Schools in Indonesia.
作者:	Tuncer, Eyyup.
面頁冊數:	1 online resource (666 pages)
附註:	Source: Dissertations Abstracts International, Volume: 84-06, Section: A.
Contained By:	Dissertations Abstracts International84-06A.
標題:	Islam. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30193185click for full text (PQDT)
ISBN:	9798358422629

Endonezya'Da Tefsir Calismalari Ve Tefsir Ekolleri = = Tafsir Studies and Tafsir Schools in Indonesia.
Tuncer, Eyyup.

Endonezya'Da Tefsir Calismalari Ve Tefsir Ekolleri =Tafsir Studies and Tafsir Schools in Indonesia.Tafsir Studies and Tafsir Schools in Indonesia. - 1 online resource (666 pages)

Source: Dissertations Abstracts International, Volume: 84-06, Section: A.

Thesis (Ph.D.)--Necmettin Erbakan University (Turkey), 2022.

Includes bibliographical references

Calismamizda, Endonezya'daki klasik ve modern donem tefsir calismalari incelenmistir. Klasik donem, 20. yuzyil oncesidir. Bu donemde gunumuzdeki haliyle Endonezya olarak bilinen ulke, henuz kurulmamisti. O bakimdan klasik donem Endonezya'si ile kastedilen, su anki ulke sinirlari icerisinde yer alan Sumatra ve Cava adalaridir. Calismada oncelikle adi gecen iki adadaki tefsir calismalarinin mahiyeti anlasilmaya calisilmistir. Bu cercevede sifahi, iktibasi, anonim ve matbu olmak uzere dort ayri baslik altinda incelenebilecek eserlere rastlanmistir. Hal boyle olmakla birlikte soz konusu donem Endonezya'sinda tefsir calismalari pek yaygin degildi. Bu da bircok nedene dayanmaktaydi. Zira o donemde pondok pesantren olarak bilinen klasik medreselerde egitimin odak noktasini daha cok sarf, nahiv, fikih gibi ilimler olusturmaktaydi. Ayrica o donemdeki somurgecilik faaliyetlerinin yani sira meydana gelen bir dizi savas vb. ciddi sorunlar, bolgede entelektuel bir zeminin olusmasina mani olmaktaydi. Bu konuda bolge halkinin Hollanda somurge guclerinin cesitli mudahale ve engellemelerine maruz kaldiklari bilinen bir gercektir. Ancak Endonezya acisindan modern donem olarak nitelendirilen 1907 yilinda, Kaum Muda'nin ortaya cikmasiyla Endonezyali reformistler "Kur'an'a Donus" seferberligi baslatmislardir. Bunun bir sonucu olarak da tefsir calismalari, ozellikle bagimsizlik sonrasi evrede hem nicelik hem de nitelik acisindan buyuk bir gelisim ve artis gostermistir. Onun icin bu sureci "tefsir yuzyili" olarak nitelendirmek mumkundur. Sozu edilen gelisim duraksamayarak 21. yuzyilda zirve noktasina ulasmistir. Buna bagli olarak tematik, ictimai ve bilimsel tefsir basta olmak uzere fikhi, pedagojik, ansiklopedik tefsir turleri yayginlasmaya baslamistir. Bu tur calismalar Devlet Islam Universitelerinin kurulmasiyla daha da hiz kazanmistir.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798358422629Subjects--Topical Terms:

736991
Islam.
Index Terms--Genre/Form:

542853
Electronic books.

Endonezya'Da Tefsir Calismalari Ve Tefsir Ekolleri = = Tafsir Studies and Tafsir Schools in Indonesia.
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500 $a Source: Dissertations Abstracts International, Volume: 84-06, Section: A.
500 $a Advisor: Ugur, Hakan.
502 $a Thesis (Ph.D.)--Necmettin Erbakan University (Turkey), 2022.
504 $a Includes bibliographical references
520 $a Calismamizda, Endonezya'daki klasik ve modern donem tefsir calismalari incelenmistir. Klasik donem, 20. yuzyil oncesidir. Bu donemde gunumuzdeki haliyle Endonezya olarak bilinen ulke, henuz kurulmamisti. O bakimdan klasik donem Endonezya'si ile kastedilen, su anki ulke sinirlari icerisinde yer alan Sumatra ve Cava adalaridir. Calismada oncelikle adi gecen iki adadaki tefsir calismalarinin mahiyeti anlasilmaya calisilmistir. Bu cercevede sifahi, iktibasi, anonim ve matbu olmak uzere dort ayri baslik altinda incelenebilecek eserlere rastlanmistir. Hal boyle olmakla birlikte soz konusu donem Endonezya'sinda tefsir calismalari pek yaygin degildi. Bu da bircok nedene dayanmaktaydi. Zira o donemde pondok pesantren olarak bilinen klasik medreselerde egitimin odak noktasini daha cok sarf, nahiv, fikih gibi ilimler olusturmaktaydi. Ayrica o donemdeki somurgecilik faaliyetlerinin yani sira meydana gelen bir dizi savas vb. ciddi sorunlar, bolgede entelektuel bir zeminin olusmasina mani olmaktaydi. Bu konuda bolge halkinin Hollanda somurge guclerinin cesitli mudahale ve engellemelerine maruz kaldiklari bilinen bir gercektir. Ancak Endonezya acisindan modern donem olarak nitelendirilen 1907 yilinda, Kaum Muda'nin ortaya cikmasiyla Endonezyali reformistler "Kur'an'a Donus" seferberligi baslatmislardir. Bunun bir sonucu olarak da tefsir calismalari, ozellikle bagimsizlik sonrasi evrede hem nicelik hem de nitelik acisindan buyuk bir gelisim ve artis gostermistir. Onun icin bu sureci "tefsir yuzyili" olarak nitelendirmek mumkundur. Sozu edilen gelisim duraksamayarak 21. yuzyilda zirve noktasina ulasmistir. Buna bagli olarak tematik, ictimai ve bilimsel tefsir basta olmak uzere fikhi, pedagojik, ansiklopedik tefsir turleri yayginlasmaya baslamistir. Bu tur calismalar Devlet Islam Universitelerinin kurulmasiyla daha da hiz kazanmistir.
520 $a In our study, classical and modern tafsir studies in Indonesia were examined. The classical period predates the 20th century. The country known as Indonesia in its present form has not yet been established during this period. In that respect, the classical period of Indonesia refers to the islands of Sumatra and Java, which are located within the borders of the current country. First and foremost, the nature of the tafsir studies on the two specified islands was attempted to be comprehended in the study. In this context, works can be classified into four categories: oral, quoted, anonymous, and printed. Nonetheless, tafsir studies were limited in Indonesia at that time. This was for many reasons. Because at that time, the focus of education in classical madrasahs known as pondok pesantren was mostly sciences such as sarf, nahw, and fiqh. In addition, serious problems such as a series of wars along with the colonial activities at that time prevented the formation of intellectual ground in the region. The people of the region were known to have been subjected to numerous interventions and impediments by Dutch colonial forces. However, with the emergence of Kaum Muda in 1907, which is characterized as Indonesia's modern period, Indonesian reformists started the "Return to the Qur'an" mobilization. As a result, tafsir studies have seen significant growth and progress in terms of both quantity and quality, particularly during the post-independence period. Therefore, this period can be referred to as "the century of tafsir." The mentioned progress accelerated and peaked in the 21st century. Accordingly, fiqh, pedagogical and encyclopedic tafsir types, especially thematic, social, and scientific tafsir, have become widespread. Such studies gained momentum with the establishment of State Islamic Universities.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Islam. $3 736991
650 4 $a Koran. $3 3682110
650 4 $a Islamic studies. $2 bicssc $3 1082939
650 4 $a Religion. $3 516493
650 4 $a Southeast Asian studies. $3 3344898
655 7 $a Electronic books. $2 lcsh $3 542853
690 $a 0512
690 $a 0318
690 $a 0222
710 2 $a ProQuest Information and Learning Co. $3 783688
710 2 $a Necmettin Erbakan University (Turkey). $b Sosyal Bilimler Enstitusu, Temel Islam Bilimleri Anabilim Dali. $3 3695881
773 0 $t Dissertations Abstracts International $g 84-06A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30193185 $z click for full text (PQDT)