語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
FindBook
Google Book
Amazon
博客來
By the Sweat of Other Brows : = Thai Migrant Labor and the Transformation of Israeli Settler Agriculture.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
By the Sweat of Other Brows :/
其他題名:
Thai Migrant Labor and the Transformation of Israeli Settler Agriculture.
作者:
Kaminer, Matan.
面頁冊數:
1 online resource (209 pages)
附註:
Source: Dissertations Abstracts International, Volume: 81-08, Section: A.
Contained By:
Dissertations Abstracts International81-08A.
標題:
Cultural anthropology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27614464click for full text (PQDT)
ISBN:
9781392483152
By the Sweat of Other Brows : = Thai Migrant Labor and the Transformation of Israeli Settler Agriculture.
Kaminer, Matan.
By the Sweat of Other Brows :
Thai Migrant Labor and the Transformation of Israeli Settler Agriculture. - 1 online resource (209 pages)
Source: Dissertations Abstracts International, Volume: 81-08, Section: A.
Thesis (Ph.D.)--University of Michigan, 2019.
Includes bibliographical references
This dissertation is an ethnography of Thai migrant farmworkers in the Central Arabah region of Israel, their employers, and their kin in Northeast Thailand (Isaan). It argues that over the last thirty years, the cooperative communities (moshavim) of this region have come to rely on cheap, skilled, disciplined and tactful workers from Isaan not only for their economic viability but also for their politico-ideological reproduction. Chapter 1 details the history of the region preceding Israeli settlement and of the "labor settlement" movement, with special attention to the ideological twin pillars of "self-labor" and "Hebrew labor" and the accompanying affective orientation I call "exploitation anxiety," as well as the settlement of the region by ideologically orthodox second-generation members of the movement. Chapter 2 is concerned with the history of Thai migration to Israel in general and the region in particular, utilizing previously unpublished diplomatic documents to argue that the Thai military's interest in "frontier settlement" played a role in the beginning of the migration flow and that Thai migrants brought with them a paternalist idiom of hierarchical relations, based on a vernacular Buddhist conception of karmic reciprocity, which was at first acknowledged by the community before being pushed out of the public sphere and severely curtailed by changes in the recruitment process. Following a short Methodological Interlude reflecting on my own positionality in the field, Chapter 3 argues, based on my ethnographic experience as a worker on a farm in the Arabah, that the politically decisive difference between Thai workers and both Arabs and Jews is reproduced in large part at the scale of the farm. This happens both at work itself and through the day-to-day reproduction of labor-power in such activities as cooking and eating; I also look at language, dress, and body hexis, and pay special attention to workers' achievement of a great deal of autonomy, paid for at the price of their social isolation. Chapter 4 looks at how difference is deployed to render Thai migrants politically neutral and practically invisible at the scales of the moshav and above. It describes the "migration regime" designed to ensure that migrants do not settle down in Israel, examines spatial and temporal patterns of segregation and practices surrounding consumption and sexuality, and argues that a commitment to "saving the face" of the host community entails migrants' cooperation in constructing themselves as an innocuous and barely visible presence. In Chapter 5, through the stories of a migrant whose marriage fell apart while he was in Israel and of another couple which has managed to stay together, I examine how kin at home, and especially wives, participate in ensuring that migrants work hard, consume frugally and remit generously, helping both to discipline their labor and to naturalize their difference from Israelis. In the Conclusion, I undertake a short reflection on the political implications of the ethnography of reproduction and the implications of its rupture.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9781392483152Subjects--Topical Terms:
2122764
Cultural anthropology.
Subjects--Index Terms:
LaborIndex Terms--Genre/Form:
542853
Electronic books.
By the Sweat of Other Brows : = Thai Migrant Labor and the Transformation of Israeli Settler Agriculture.
LDR
:04593nmm a2200445K 4500
001
2355305
005
20230512095439.5
006
m o d
007
cr mn ---uuuuu
008
241011s2019 xx obm 000 0 eng d
020
$a
9781392483152
035
$a
(MiAaPQ)AAI27614464
035
$a
(MiAaPQ)umichrackham002506
035
$a
AAI27614464
040
$a
MiAaPQ
$b
eng
$c
MiAaPQ
$d
NTU
100
1
$a
Kaminer, Matan.
$3
3695709
245
1 0
$a
By the Sweat of Other Brows :
$b
Thai Migrant Labor and the Transformation of Israeli Settler Agriculture.
264
0
$c
2019
300
$a
1 online resource (209 pages)
336
$a
text
$b
txt
$2
rdacontent
337
$a
computer
$b
c
$2
rdamedia
338
$a
online resource
$b
cr
$2
rdacarrier
500
$a
Source: Dissertations Abstracts International, Volume: 81-08, Section: A.
500
$a
Advisor: Shryock, Andrew J.
502
$a
Thesis (Ph.D.)--University of Michigan, 2019.
504
$a
Includes bibliographical references
520
$a
This dissertation is an ethnography of Thai migrant farmworkers in the Central Arabah region of Israel, their employers, and their kin in Northeast Thailand (Isaan). It argues that over the last thirty years, the cooperative communities (moshavim) of this region have come to rely on cheap, skilled, disciplined and tactful workers from Isaan not only for their economic viability but also for their politico-ideological reproduction. Chapter 1 details the history of the region preceding Israeli settlement and of the "labor settlement" movement, with special attention to the ideological twin pillars of "self-labor" and "Hebrew labor" and the accompanying affective orientation I call "exploitation anxiety," as well as the settlement of the region by ideologically orthodox second-generation members of the movement. Chapter 2 is concerned with the history of Thai migration to Israel in general and the region in particular, utilizing previously unpublished diplomatic documents to argue that the Thai military's interest in "frontier settlement" played a role in the beginning of the migration flow and that Thai migrants brought with them a paternalist idiom of hierarchical relations, based on a vernacular Buddhist conception of karmic reciprocity, which was at first acknowledged by the community before being pushed out of the public sphere and severely curtailed by changes in the recruitment process. Following a short Methodological Interlude reflecting on my own positionality in the field, Chapter 3 argues, based on my ethnographic experience as a worker on a farm in the Arabah, that the politically decisive difference between Thai workers and both Arabs and Jews is reproduced in large part at the scale of the farm. This happens both at work itself and through the day-to-day reproduction of labor-power in such activities as cooking and eating; I also look at language, dress, and body hexis, and pay special attention to workers' achievement of a great deal of autonomy, paid for at the price of their social isolation. Chapter 4 looks at how difference is deployed to render Thai migrants politically neutral and practically invisible at the scales of the moshav and above. It describes the "migration regime" designed to ensure that migrants do not settle down in Israel, examines spatial and temporal patterns of segregation and practices surrounding consumption and sexuality, and argues that a commitment to "saving the face" of the host community entails migrants' cooperation in constructing themselves as an innocuous and barely visible presence. In Chapter 5, through the stories of a migrant whose marriage fell apart while he was in Israel and of another couple which has managed to stay together, I examine how kin at home, and especially wives, participate in ensuring that migrants work hard, consume frugally and remit generously, helping both to discipline their labor and to naturalize their difference from Israelis. In the Conclusion, I undertake a short reflection on the political implications of the ethnography of reproduction and the implications of its rupture.
533
$a
Electronic reproduction.
$b
Ann Arbor, Mich. :
$c
ProQuest,
$d
2023
538
$a
Mode of access: World Wide Web
650
4
$a
Cultural anthropology.
$3
2122764
650
4
$a
Middle Eastern studies.
$3
3168421
650
4
$a
Labor relations.
$3
3172144
650
4
$a
Middle Eastern history.
$3
3168386
650
4
$a
Southeast Asian studies.
$3
3344898
653
$a
Labor
653
$a
Migration
653
$a
Israel
653
$a
Thailand
653
$a
Settler colonialism
653
$a
Capitalism
655
7
$a
Electronic books.
$2
lcsh
$3
542853
690
$a
0326
690
$a
0555
690
$a
0629
690
$a
0222
690
$a
0333
710
2
$a
ProQuest Information and Learning Co.
$3
783688
710
2
$a
University of Michigan.
$b
Anthropology.
$3
2097070
773
0
$t
Dissertations Abstracts International
$g
81-08A.
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27614464
$z
click for full text (PQDT)
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9477661
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入