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Incomparable? Authenticating Criteria in Historical Jesus Scholarship and General Historical Methodology.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Incomparable? Authenticating Criteria in Historical Jesus Scholarship and General Historical Methodology./
作者:
Burr, Kevin B.
面頁冊數:
1 online resource (280 pages)
附註:
Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
Contained By:
Dissertations Abstracts International82-03A.
標題:
Biblical studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27955198click for full text (PQDT)
ISBN:
9798664725636
Incomparable? Authenticating Criteria in Historical Jesus Scholarship and General Historical Methodology.
Burr, Kevin B.
Incomparable? Authenticating Criteria in Historical Jesus Scholarship and General Historical Methodology.
- 1 online resource (280 pages)
Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
Thesis (Ph.D.B.S.)--Asbury Theological Seminary, 2020.
Includes bibliographical references
Historical Jesus scholars have long used the criteria of multiple attestation, coherence, dissimilarity, and embarrassment to evaluate the historical probability of Gospel traditions, claiming but rarely demonstrating the coherence of these methods with the methods of general historians (i.e. those outside biblical studies). In the last two decades of Jesus research these criteria have come under increasingly vociferous attacks due to their association with form criticism and its (apparently) problematic tradition model, with some scholars now assuming the demise of the criteria-based approach. Following a detailed survey of historical Jesus scholars' views on the criteria, a review of the historical methods of general historians reveals that these historians consistently speak of authenticity criteria essentially similar to multiple attestation, coherence, dissimilarity, and embarrassment. The comparison of how certain historical Jesus scholars (representing three distinct perspectives on the criteria) apply the criteria on Jesus's trial(s) before his crucifixion and how modern historians of Greco-Roman antiquity apply essentially similar methods on Caesar's crossing of the Rubicon demonstrates that these methods are inherent to the discipline of historiography. The criteria of authenticity are, therefore, neither unique to NT studies nor are they vestiges of bygone historical-positivism but are an essential component of modern historical method.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798664725636Subjects--Topical Terms:
2122820
Biblical studies.
Subjects--Index Terms:
Criteria of AuthenticityIndex Terms--Genre/Form:
542853
Electronic books.
Incomparable? Authenticating Criteria in Historical Jesus Scholarship and General Historical Methodology.
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Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
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Historical Jesus scholars have long used the criteria of multiple attestation, coherence, dissimilarity, and embarrassment to evaluate the historical probability of Gospel traditions, claiming but rarely demonstrating the coherence of these methods with the methods of general historians (i.e. those outside biblical studies). In the last two decades of Jesus research these criteria have come under increasingly vociferous attacks due to their association with form criticism and its (apparently) problematic tradition model, with some scholars now assuming the demise of the criteria-based approach. Following a detailed survey of historical Jesus scholars' views on the criteria, a review of the historical methods of general historians reveals that these historians consistently speak of authenticity criteria essentially similar to multiple attestation, coherence, dissimilarity, and embarrassment. The comparison of how certain historical Jesus scholars (representing three distinct perspectives on the criteria) apply the criteria on Jesus's trial(s) before his crucifixion and how modern historians of Greco-Roman antiquity apply essentially similar methods on Caesar's crossing of the Rubicon demonstrates that these methods are inherent to the discipline of historiography. The criteria of authenticity are, therefore, neither unique to NT studies nor are they vestiges of bygone historical-positivism but are an essential component of modern historical method.
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