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Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515)./
作者:	Retallick, Shaun.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:	305 p.
附註:	Source: Dissertations Abstracts International, Volume: 83-10, Section: A.
Contained By:	Dissertations Abstracts International83-10A.
標題:	Protestant Reformation. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29043475
ISBN:	9798209931553

Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515).
Retallick, Shaun.

Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515). - Ann Arbor : ProQuest Dissertations & Theses, 2021 - 305 p.

Source: Dissertations Abstracts International, Volume: 83-10, Section: A.

Thesis (Ph.D.)--McGill University (Canada), 2021.

This item must not be sold to any third party vendors.

This dissertation on the French conciliarist and philosopher-theologian, Jacques Almain (c. 1480-1515), demonstrates that his political theology, of which ecclesiology is a branch or sub-discipline, is strongly impacted by the Via moderna views and principles that he embraces throughout his corpus. Largely for this reason, he does not, as some scholars suppose, adhere to the common position that the Church or other political bodies (e.g., commonwealths), and their representative gatherings (e.g., ecumenical councils), should be understood as legally or formally distinct from their members. Rather, due to his anti-realism and terminist logic in particular, each of these bodies is the sum of its parts, whose members, for political purposes, can be viewed either collectively or distributively.Almain's thoroughly "modern" approach governs his treatment of political bodies, political consent, the common good, and ecclesiastical unity. Theological and anthropological voluntarisms reinforce this approach. At the heart of his political theology is the individual and his or her will. Yet, the individual is rarely viewed in isolation from others; there is a strong emphasis on community and on the religious and secular bodies through which it is realized. But these bodies, including the Church, are understood in collectivist rather than corporatist terms, which tends, of course, to a quite radical form of conciliarism.Attempting to display Almain's political theology in its wider context, this work has four chapters. Chapter 1 is biographical, focussing on his life and legacy, while Chapter 2 provides an exhaustive treatment of the "modern" principles and tools he employs throughout his corpus. Chapter 3 then supplies an introduction to Almain's political theology, followed by a review of scholarly analyses thereof, while Chapter 4 critiques these analyses in light of the "modern" system expounded in Chapter 2. A brief concluding reflection considers Almain's influence, the extent of which is difficult to assess. Seven appendices fill out the picture of the man and his works with more technical detail, there being no work as yet that does all this.

ISBN: 9798209931553Subjects--Topical Terms:

3692346
Protestant Reformation.

Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515).
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245 1 0 $a Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515).
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500 $a Source: Dissertations Abstracts International, Volume: 83-10, Section: A.
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520 $a This dissertation on the French conciliarist and philosopher-theologian, Jacques Almain (c. 1480-1515), demonstrates that his political theology, of which ecclesiology is a branch or sub-discipline, is strongly impacted by the Via moderna views and principles that he embraces throughout his corpus. Largely for this reason, he does not, as some scholars suppose, adhere to the common position that the Church or other political bodies (e.g., commonwealths), and their representative gatherings (e.g., ecumenical councils), should be understood as legally or formally distinct from their members. Rather, due to his anti-realism and terminist logic in particular, each of these bodies is the sum of its parts, whose members, for political purposes, can be viewed either collectively or distributively.Almain's thoroughly "modern" approach governs his treatment of political bodies, political consent, the common good, and ecclesiastical unity. Theological and anthropological voluntarisms reinforce this approach. At the heart of his political theology is the individual and his or her will. Yet, the individual is rarely viewed in isolation from others; there is a strong emphasis on community and on the religious and secular bodies through which it is realized. But these bodies, including the Church, are understood in collectivist rather than corporatist terms, which tends, of course, to a quite radical form of conciliarism.Attempting to display Almain's political theology in its wider context, this work has four chapters. Chapter 1 is biographical, focussing on his life and legacy, while Chapter 2 provides an exhaustive treatment of the "modern" principles and tools he employs throughout his corpus. Chapter 3 then supplies an introduction to Almain's political theology, followed by a review of scholarly analyses thereof, while Chapter 4 critiques these analyses in light of the "modern" system expounded in Chapter 2. A brief concluding reflection considers Almain's influence, the extent of which is difficult to assess. Seven appendices fill out the picture of the man and his works with more technical detail, there being no work as yet that does all this.
520 $a Cette these sur le conciliariste et philosophe-theologien francais Jacques Almain (c. 1480-1515) demontre que sa theologie politique, dont l'ecclesiologie est une branche ou sous-discipline, est fortement influencee par les idees de la via moderna, principes auxquels il adhere tout au long de son oeuvre. En grande partie pour cette raison, il ne souscrit pas, comme l'affirment certains chercheurs, a l'opinion repandue selon laquelle l'Eglise ou d'autres organes politiques (par exemple, l'Etat), et leurs rassemblements representatifs (par exemple, les conciles oecumeniques), devraient etre compris comme etant legalement ou formellement distincts de leurs membres. Au contraire, en raison de son antirealisme et de sa logique terministe en particulier, chacun de ces organes est la somme de ses parties, dont les membres, a des fins politiques, peuvent etre compris collectivement ou distributivement.L'approche profondement « moderne » d'Almain regit son traitement des corps politiques, du consentement politique, du bien commun et de l'unite ecclesiastique. Les volontarismes theologiques et anthropologiques renforcent cette approche. Au coeur de sa theologie politique se trouve l'individu et sa volonte. Pourtant, l'individu est rarement considere a l'ecart d'autrui ; il y a un grand accent sur la communaute et comment elle opere a travers les corps religieux et seculiers. Mais ces corps, dont l'Eglise, sont compris en termes collectivistes plutot que corporatistes, ce qui tend, bien entendu, a une forme assez radicale de conciliarisme.Voulant presenter la theologie politique d'Almain dans son ensemble, le present texte est compose de quatre chapitres. Le chapitre 1 est biographique, centre sur sa vie et son heritage, tandis que le chapitre 2 propose une analyse des principes et des outils « modernes » qu'il utilise tout au long de son corpus. Le chapitre 3 fournit ensuite une introduction a la theologie politique d'Almain, suivie d'une revue de litterature sur le sujet, tandis que le chapitre 4 critique ces interpretations a la lumiere du systeme « moderne » presente au chapitre 2. En guise de conclusion, il y a une breve reflexion sur l'influence d'Almain, meme si celle-ci reste difficile a apprecier. Sept annexes completent le tout en presentant l'homme et ses oeuvres avec plus de details techniques.
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