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Conservation of a Socio-Ecological System: Indigenous Hunting Communities and Bearded Pigs in Malaysian Borneo.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Conservation of a Socio-Ecological System: Indigenous Hunting Communities and Bearded Pigs in Malaysian Borneo./
作者:
Kurz, David J.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:
66 p.
附註:
Source: Dissertations Abstracts International, Volume: 83-03, Section: B.
Contained By:
Dissertations Abstracts International83-03B.
標題:
Conservation biology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28540473
ISBN:
9798535551883
Conservation of a Socio-Ecological System: Indigenous Hunting Communities and Bearded Pigs in Malaysian Borneo.
Kurz, David J.
Conservation of a Socio-Ecological System: Indigenous Hunting Communities and Bearded Pigs in Malaysian Borneo.
- Ann Arbor : ProQuest Dissertations & Theses, 2021 - 66 p.
Source: Dissertations Abstracts International, Volume: 83-03, Section: B.
Thesis (Ph.D.)--University of California, Berkeley, 2021.
This item must not be sold to any third party vendors.
In a telecoupled world, people and ecosystems are intricately linked across vast spatial scales. Consumption patterns, disease, and other factors on one side of the world often reverberate powerfully to shape landscapes, socio-cultural practices, and wildlife distributions in far removed locales. These new realities require sustainability to be fundamentally achieved at global scales in order to have lasting sustainability for people and wildlife at local and regional systems. To consider these themes, my collaborators and I study a socio-ecological system of Indigenous hunting communities and bearded pigs, a cultural keystone species, in Malaysian Borneo. In Chapter 1, we build an intellectual framework that considers the ways that telecoupling unfolds in Sabah and Sarawak, driving oil palm expansion, deforestation, and social change. In Chapter 2, we carry out single-season, single-species occupancy models for bearded pigs that show the association of both socio-cultural factors (e.g. ethnicity and hunting accessibility) as well as environmental factors (e.g. protected area status and elevation) on bearded pig distributions across Malaysian Borneo. In Chapter 3, we document ways that oil palm plantations and urbanization have changed bearded pig hunting practices among Indigenous Kadazandusun-Murut (KDM) hunters in Sandakan District, Sabah. We also describe the ways that some hunting motivations, such as meat provision and gift-giving, have endured despite widespread changes in land-use. In Chapter 4, we investigate intergenerational hunting knowledge transfer within KDM hunting communities, also in Sandakan District, Sabah. Almost two-thirds of respondents had not, or were not intending, to pass on their hunting knowledge to their children. Moreover, many respondents reported low hunting interest among the younger generation, suggesting diminished importance of hunting practices in the future among KDM communities in Sabah. Together, our findings highlight the salience of social practices and Indigenous knowledge for bearded pig distributions in Malaysian Borneo. Our results also raise important questions about the nature of conservation values and human-wildlife interactions in a world in which hunting practices, and connection to nature more broadly, are in decline. Ancient socio-ecological links-including hunting, recreation, and other social practices-highlight profound connection points for long-term sustainability of human cultures, biophysical landscapes, and wildlife communities.
ISBN: 9798535551883Subjects--Topical Terms:
535736
Conservation biology.
Subjects--Index Terms:
Coupled human and natural systems
Conservation of a Socio-Ecological System: Indigenous Hunting Communities and Bearded Pigs in Malaysian Borneo.
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Source: Dissertations Abstracts International, Volume: 83-03, Section: B.
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Thesis (Ph.D.)--University of California, Berkeley, 2021.
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In a telecoupled world, people and ecosystems are intricately linked across vast spatial scales. Consumption patterns, disease, and other factors on one side of the world often reverberate powerfully to shape landscapes, socio-cultural practices, and wildlife distributions in far removed locales. These new realities require sustainability to be fundamentally achieved at global scales in order to have lasting sustainability for people and wildlife at local and regional systems. To consider these themes, my collaborators and I study a socio-ecological system of Indigenous hunting communities and bearded pigs, a cultural keystone species, in Malaysian Borneo. In Chapter 1, we build an intellectual framework that considers the ways that telecoupling unfolds in Sabah and Sarawak, driving oil palm expansion, deforestation, and social change. In Chapter 2, we carry out single-season, single-species occupancy models for bearded pigs that show the association of both socio-cultural factors (e.g. ethnicity and hunting accessibility) as well as environmental factors (e.g. protected area status and elevation) on bearded pig distributions across Malaysian Borneo. In Chapter 3, we document ways that oil palm plantations and urbanization have changed bearded pig hunting practices among Indigenous Kadazandusun-Murut (KDM) hunters in Sandakan District, Sabah. We also describe the ways that some hunting motivations, such as meat provision and gift-giving, have endured despite widespread changes in land-use. In Chapter 4, we investigate intergenerational hunting knowledge transfer within KDM hunting communities, also in Sandakan District, Sabah. Almost two-thirds of respondents had not, or were not intending, to pass on their hunting knowledge to their children. Moreover, many respondents reported low hunting interest among the younger generation, suggesting diminished importance of hunting practices in the future among KDM communities in Sabah. Together, our findings highlight the salience of social practices and Indigenous knowledge for bearded pig distributions in Malaysian Borneo. Our results also raise important questions about the nature of conservation values and human-wildlife interactions in a world in which hunting practices, and connection to nature more broadly, are in decline. Ancient socio-ecological links-including hunting, recreation, and other social practices-highlight profound connection points for long-term sustainability of human cultures, biophysical landscapes, and wildlife communities.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28540473
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