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Sites of Memory in Lao PDR: The Role of Tourism in Post-conflict Reconciliation Processes.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Sites of Memory in Lao PDR: The Role of Tourism in Post-conflict Reconciliation Processes./
作者:
Morgan, Angela.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:
102 p.
附註:
Source: Masters Abstracts International, Volume: 83-07.
Contained By:
Masters Abstracts International83-07.
標題:
Cultural anthropology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28862376
ISBN:
9798762198646
Sites of Memory in Lao PDR: The Role of Tourism in Post-conflict Reconciliation Processes.
Morgan, Angela.
Sites of Memory in Lao PDR: The Role of Tourism in Post-conflict Reconciliation Processes.
- Ann Arbor : ProQuest Dissertations & Theses, 2021 - 102 p.
Source: Masters Abstracts International, Volume: 83-07.
Thesis (M.A.)--The University of Alabama at Birmingham, 2021.
This item must not be sold to any third party vendors.
During the Second Indochina War (known to Americans as the Vietnam War), the United States conducted a "secret war" from 1964 to 1973, dropping more than 2 million tons of bombs over Laos, including 270 million cluster sub-munitions. Up to 30% of ordnance did not detonate, leaving about 80 million live sub-munitions to contaminate the land (along with other live ordnance such as large bombs and landmines). Fourteen of Laos' 17 provinces, and around 25% of its 10,500 villages, are contaminated by this unexploded ordnance (UXO). Clearance efforts have been underway since 1994, but progress is slow, and UXO impacts to the country and its people such as death, injury, disability, mental health issues, underdevelopment, and poverty continue into the present day. The post-conflict reconciliation process between the U.S. and Laos is incomplete since the U.S. has not taken full responsibility for its actions and the resulting and ongoing impacts of UXO. Two areas that were heavily bombed during the war, Viengxay Caves in Houaphan Province, and Plain of Jars in Xieng Khouang Province, are landscapes of memory where the war is literally present today. These lieux de memoire or sites of memory are remote but popular tourist destinations. In this thesis I will analyze these two sites using the theoretical framework of interaction ritual chains to show that the "ingredients" for a transformative tourist experience are present and that this kind of transformative experience can function as a process of post-conflict reconciliation from the bottom up.
ISBN: 9798762198646Subjects--Topical Terms:
2122764
Cultural anthropology.
Subjects--Index Terms:
Interaction ritual chains
Sites of Memory in Lao PDR: The Role of Tourism in Post-conflict Reconciliation Processes.
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During the Second Indochina War (known to Americans as the Vietnam War), the United States conducted a "secret war" from 1964 to 1973, dropping more than 2 million tons of bombs over Laos, including 270 million cluster sub-munitions. Up to 30% of ordnance did not detonate, leaving about 80 million live sub-munitions to contaminate the land (along with other live ordnance such as large bombs and landmines). Fourteen of Laos' 17 provinces, and around 25% of its 10,500 villages, are contaminated by this unexploded ordnance (UXO). Clearance efforts have been underway since 1994, but progress is slow, and UXO impacts to the country and its people such as death, injury, disability, mental health issues, underdevelopment, and poverty continue into the present day. The post-conflict reconciliation process between the U.S. and Laos is incomplete since the U.S. has not taken full responsibility for its actions and the resulting and ongoing impacts of UXO. Two areas that were heavily bombed during the war, Viengxay Caves in Houaphan Province, and Plain of Jars in Xieng Khouang Province, are landscapes of memory where the war is literally present today. These lieux de memoire or sites of memory are remote but popular tourist destinations. In this thesis I will analyze these two sites using the theoretical framework of interaction ritual chains to show that the "ingredients" for a transformative tourist experience are present and that this kind of transformative experience can function as a process of post-conflict reconciliation from the bottom up.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28862376
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