東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

"Stand for the New Testament Order a...

Hegi, Jeremy P.

FindBook

Google Book

Amazon

博客來

"Stand for the New Testament Order and Trust God for the Consequences": Sarah Andrews and the Emergence of Churches of Christ as a Global Christian Tradition, 1916-1961.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	"Stand for the New Testament Order and Trust God for the Consequences": Sarah Andrews and the Emergence of Churches of Christ as a Global Christian Tradition, 1916-1961./
作者:	Hegi, Jeremy P.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:	319 p.
附註:	Source: Dissertations Abstracts International, Volume: 81-10, Section: A.
Contained By:	Dissertations Abstracts International81-10A.
標題:	Religious history. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27735596
ISBN:	9781658482523

"Stand for the New Testament Order and Trust God for the Consequences": Sarah Andrews and the Emergence of Churches of Christ as a Global Christian Tradition, 1916-1961.
Hegi, Jeremy P.

"Stand for the New Testament Order and Trust God for the Consequences": Sarah Andrews and the Emergence of Churches of Christ as a Global Christian Tradition, 1916-1961. - Ann Arbor : ProQuest Dissertations & Theses, 2020 - 319 p.

Source: Dissertations Abstracts International, Volume: 81-10, Section: A.

Thesis (Ph.D.)--Boston University, 2020.

This item must not be sold to any third party vendors.

This dissertation examines the role that Churches of Christ missionary Sarah Andrews (1863-1961) played in transforming the denomination's identity in the twentieth century. In partnership with Japanese missionary Iki Naemura, Andrews extended the presence of the denomination to southern Japan. This international growth of Churches of Christ inculcated a global consciousness within the North American denomination. Moving beyond denominational concerns centered on its geographic region in the American South, by the mid-twentieth century, Churches of Christ existed as an international network of congregations with a presence in forty different countries across the globe. Discourse about Andrews by denominational leaders reflected a growing self- awareness as a global Christian tradition as Churches of Christ moved beyond its American origins. Andrews shaped Churches of Christ in the twentieth century both directly and indirectly: she extended the global presence of the denomination and also became a mirror in which denominational leaders reflected the developing identity of their tradition.This dissertation resituates Andrews's importance to American Christianity beyond denominational hagiography and standard historiographical interpretations of women in the American missionary movement. By examining Churches of Christ history through the lens of its chief missionary woman, this dissertation demonstrates how integrating women's history into the historical narrative challenges the established historiography. The project traces how Churches of Christ's perception of Andrews's role was transformed over her forty-five-year career. When she left for Japan in 1916, Churches of Christ leaders saw her as subservient to male authority. As the years progressed, however, Andrews's stature as a missionary grew. In the periodical culture of Churches of Christ during this period she inhabited a series of images that reflected denominational leaders' growing perception of Churches of Christ as a global Christian tradition. These shifting images reflect the growth of Churches of Christ's global presence and identity in the twentieth century.Sarah Andrews dwelt in a tension in Churches of Christ orthodoxy that both enabled her success and ingratiated her to the leaders of the denomination. On the one hand, she subordinated herself to the strict boundaries surrounding women's public roles in the denomination. On the other hand, she creatively navigated those boundaries as she developed male indigenous leadership and planted churches that reflected the doctrinal commitments of Churches of Christ. As a result, a network of congregations emerged in southern Japan that would not only have the fortitude to withstand the turbulent years of World War II, but also symbolize the emergence of Churches of Christ as a global Christian tradition. Andrews's story serves as a case study that demonstrates how global connections shaped the identity of an American Protestant denomination.

ISBN: 9781658482523Subjects--Topical Terms:

2122824
Religious history.
Subjects--Index Terms:

Churches of Christ

"Stand for the New Testament Order and Trust God for the Consequences": Sarah Andrews and the Emergence of Churches of Christ as a Global Christian Tradition, 1916-1961.
LDR:04297nmm a2200397 4500 001 2284075
005 20211115072147.5
008 220723s2020 ||||||||||||||||| ||eng d
020 $a 9781658482523
035 $a (MiAaPQ)AAI27735596
035 $a AAI27735596
040 $a MiAaPQ $c MiAaPQ
100 1 $a Hegi, Jeremy P. $0 (orcid)0000-0003-0642-3007 $3 3563199
245 1 0 $a "Stand for the New Testament Order and Trust God for the Consequences": Sarah Andrews and the Emergence of Churches of Christ as a Global Christian Tradition, 1916-1961.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2020
300 $a 319 p.
500 $a Source: Dissertations Abstracts International, Volume: 81-10, Section: A.
500 $a Advisor: Evans, Christopher H.
502 $a Thesis (Ph.D.)--Boston University, 2020.
506 $a This item must not be sold to any third party vendors.
520 $a This dissertation examines the role that Churches of Christ missionary Sarah Andrews (1863-1961) played in transforming the denomination's identity in the twentieth century. In partnership with Japanese missionary Iki Naemura, Andrews extended the presence of the denomination to southern Japan. This international growth of Churches of Christ inculcated a global consciousness within the North American denomination. Moving beyond denominational concerns centered on its geographic region in the American South, by the mid-twentieth century, Churches of Christ existed as an international network of congregations with a presence in forty different countries across the globe. Discourse about Andrews by denominational leaders reflected a growing self- awareness as a global Christian tradition as Churches of Christ moved beyond its American origins. Andrews shaped Churches of Christ in the twentieth century both directly and indirectly: she extended the global presence of the denomination and also became a mirror in which denominational leaders reflected the developing identity of their tradition.This dissertation resituates Andrews's importance to American Christianity beyond denominational hagiography and standard historiographical interpretations of women in the American missionary movement. By examining Churches of Christ history through the lens of its chief missionary woman, this dissertation demonstrates how integrating women's history into the historical narrative challenges the established historiography. The project traces how Churches of Christ's perception of Andrews's role was transformed over her forty-five-year career. When she left for Japan in 1916, Churches of Christ leaders saw her as subservient to male authority. As the years progressed, however, Andrews's stature as a missionary grew. In the periodical culture of Churches of Christ during this period she inhabited a series of images that reflected denominational leaders' growing perception of Churches of Christ as a global Christian tradition. These shifting images reflect the growth of Churches of Christ's global presence and identity in the twentieth century.Sarah Andrews dwelt in a tension in Churches of Christ orthodoxy that both enabled her success and ingratiated her to the leaders of the denomination. On the one hand, she subordinated herself to the strict boundaries surrounding women's public roles in the denomination. On the other hand, she creatively navigated those boundaries as she developed male indigenous leadership and planted churches that reflected the doctrinal commitments of Churches of Christ. As a result, a network of congregations emerged in southern Japan that would not only have the fortitude to withstand the turbulent years of World War II, but also symbolize the emergence of Churches of Christ as a global Christian tradition. Andrews's story serves as a case study that demonstrates how global connections shaped the identity of an American Protestant denomination.
590 $a School code: 0017.
650 4 $a Religious history. $3 2122824
650 4 $a American history. $3 2122692
650 4 $a Asian history. $2 bicssc $3 1099323
650 4 $a Womens studies. $3 2122688
653 $a Churches of Christ
653 $a Global Christianity
653 $a Japan
653 $a Mission
653 $a Sarah Andrews
653 $a Women's history
690 $a 0320
690 $a 0337
690 $a 0332
690 $a 0453
710 2 $a Boston University. $b Theology STH. $3 2119468
773 0 $t Dissertations Abstracts International $g 81-10A.
790 $a 0017
791 $a Ph.D.
792 $a 2020
793 $a English
856 4 0 $u https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27735596