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Knowing Totality: Capitalism Across ...
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Manry, Jessica.
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Knowing Totality: Capitalism Across Consciousness and Community in Kim, Nostromo, Sons and Lovers, and Ulysses.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Knowing Totality: Capitalism Across Consciousness and Community in Kim, Nostromo, Sons and Lovers, and Ulysses./
作者:
Manry, Jessica.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:
180 p.
附註:
Source: Dissertations Abstracts International, Volume: 82-05, Section: A.
Contained By:
Dissertations Abstracts International82-05A.
標題:
Sociology. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28151822
ISBN:
9798684691652
Knowing Totality: Capitalism Across Consciousness and Community in Kim, Nostromo, Sons and Lovers, and Ulysses.
Manry, Jessica.
Knowing Totality: Capitalism Across Consciousness and Community in Kim, Nostromo, Sons and Lovers, and Ulysses.
- Ann Arbor : ProQuest Dissertations & Theses, 2020 - 180 p.
Source: Dissertations Abstracts International, Volume: 82-05, Section: A.
Thesis (Ph.D.)--State University of New York at Albany, 2020.
This item must not be sold to any third party vendors.
Knowing Totality reads literary portraits of consciousness at the level of capitalist totality. The largest level of the project argues that there is a formal discord in certain twentieth-century novels between "knowability," or an accepted community narrative, and character "consciousness," which reaches beyond it. I locate within these formal breaks social and historical contradictions that characterize capital, where seemingly content-based issues in the texts-Rudyard Kipling's Kim, Joseph Conrad's Nostromo, D.H. Lawrence's Sons and Lovers, and James Joyce's Ulysses-manifest themselves at the level of form. The pairings place the novels in dialectical conversation, highlighting characters on the periphery of communities that are themselves peripheral in many ways to such centers of accumulation.Particularly, I explore the way consciousness navigates and exposes capitalist contradiction, accounting for the limitations of knowability and unevenness as part of the ever-expanding impulse to accumulate. Disruption as I read it in the seemingly knowable community recognizes not only what Ernst Lohoff has called the asocial sociality of consciousness, but also capitalism's inherent need to establish limits that it must continuously encounter and transcend. My readings of the disruptive exchange between community narrative and consciousness find both to be productively joined in and determined by their relationship to global capital. Ultimately, the dissertation is invested in the way that the form of the novel is uniquely able to glimpse, in moments of discord between individual and communal knowledge, a larger economic system that it cannot fully represent.
ISBN: 9798684691652Subjects--Topical Terms:
516174
Sociology.
Subjects--Index Terms:
Totality
Knowing Totality: Capitalism Across Consciousness and Community in Kim, Nostromo, Sons and Lovers, and Ulysses.
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Knowing Totality reads literary portraits of consciousness at the level of capitalist totality. The largest level of the project argues that there is a formal discord in certain twentieth-century novels between "knowability," or an accepted community narrative, and character "consciousness," which reaches beyond it. I locate within these formal breaks social and historical contradictions that characterize capital, where seemingly content-based issues in the texts-Rudyard Kipling's Kim, Joseph Conrad's Nostromo, D.H. Lawrence's Sons and Lovers, and James Joyce's Ulysses-manifest themselves at the level of form. The pairings place the novels in dialectical conversation, highlighting characters on the periphery of communities that are themselves peripheral in many ways to such centers of accumulation.Particularly, I explore the way consciousness navigates and exposes capitalist contradiction, accounting for the limitations of knowability and unevenness as part of the ever-expanding impulse to accumulate. Disruption as I read it in the seemingly knowable community recognizes not only what Ernst Lohoff has called the asocial sociality of consciousness, but also capitalism's inherent need to establish limits that it must continuously encounter and transcend. My readings of the disruptive exchange between community narrative and consciousness find both to be productively joined in and determined by their relationship to global capital. Ultimately, the dissertation is invested in the way that the form of the novel is uniquely able to glimpse, in moments of discord between individual and communal knowledge, a larger economic system that it cannot fully represent.
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