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Green Gatekeepng: Colonial Conservat...
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Purdy, Daisy Diane.
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Green Gatekeepng: Colonial Conservation and the Jemez Principles.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Green Gatekeepng: Colonial Conservation and the Jemez Principles./
作者:
Purdy, Daisy Diane.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:
439 p.
附註:
Source: Dissertations Abstracts International, Volume: 82-01, Section: B.
Contained By:
Dissertations Abstracts International82-01B.
標題:
International relations. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27961522
ISBN:
9781083258748
Green Gatekeepng: Colonial Conservation and the Jemez Principles.
Purdy, Daisy Diane.
Green Gatekeepng: Colonial Conservation and the Jemez Principles.
- Ann Arbor : ProQuest Dissertations & Theses, 2020 - 439 p.
Source: Dissertations Abstracts International, Volume: 82-01, Section: B.
Thesis (Ph.D.)--Northern Arizona University, 2020.
This item must not be sold to any third party vendors.
Indigenous connections to place are not happenstance. They are determined by complex knowledge systems, governed by relational accountability (Graham, 2008), and supported by sophisticated technologies that have sustained existence for tens of thousands of years (McLoin, 2019). Contemporary climate crisis and population increase are creating rising demands on Elohi (Earth) and Ama (Water) resulting in further disenfranchisement of Indigenous First Nations from their connections to country (Ridgeway and Jacques, 2014). Within the context of Mill's racial contract (1997), Green Gatekeeping describes public land management policies and narratives that displace Indigenous peoples from fully accessing their ancestral landscapes and criminalize their cultural practices. Green Gatekeeping locks the gates to country. When Indigenous people attempt to access conserved land for traditional cultural practices like fishing, harvesting, or fire practitioning, they can be criminalized (Uncle, 2019, Brother of Mungo, 2019). In Australia, Indigenous people risk fines or imprisonment for hunting traditional food sources like Dugong because they are protected through conservation policies although First Nations weren't responsible for Dugong's decline (Nakata, 2010). For two decades Indigenous activists have called upon conservation organizations to adopt a series of six untested protocols to address Green Gatekeeping - the Jemez Principles for Democratic Organizing (1996). This study employs an interpretivist research design to code the effectiveness of each Jemez Principle quantitatively with word cloud interview transcription software, and qualitatively with constructivist transcriptions of respondent Case Stories. The term Case Story was conceptualized to describe the process by which First Nations interview participants speak Story, and the researcher is humbled as a tool, like a pen, to transition the Knowledge Holders' spoken word to written text. Research participants include five Australian Aboriginal land management professionals sourced through pre-fieldwork relationships and the snowball method, who responded to semi-structured open-ended interview questions. Auto-ethnography and Performance Scholarship are woven throughout in art, song, story, and language as part of Reciprocal Research (Swan, 2017) and Research as Ceremony Methodologies (Wilson, 2008). Central to the query is theorizing the historic underpinnings and contemporary manifestations of Green Gatekeeping. Findings conclude that The Jemez Principles are useful if Building Just Relationships and Second Nations' Commitment to Self Transformation are prioritized.
ISBN: 9781083258748Subjects--Topical Terms:
531762
International relations.
Subjects--Index Terms:
Aboriginal
Green Gatekeepng: Colonial Conservation and the Jemez Principles.
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Indigenous connections to place are not happenstance. They are determined by complex knowledge systems, governed by relational accountability (Graham, 2008), and supported by sophisticated technologies that have sustained existence for tens of thousands of years (McLoin, 2019). Contemporary climate crisis and population increase are creating rising demands on Elohi (Earth) and Ama (Water) resulting in further disenfranchisement of Indigenous First Nations from their connections to country (Ridgeway and Jacques, 2014). Within the context of Mill's racial contract (1997), Green Gatekeeping describes public land management policies and narratives that displace Indigenous peoples from fully accessing their ancestral landscapes and criminalize their cultural practices. Green Gatekeeping locks the gates to country. When Indigenous people attempt to access conserved land for traditional cultural practices like fishing, harvesting, or fire practitioning, they can be criminalized (Uncle, 2019, Brother of Mungo, 2019). In Australia, Indigenous people risk fines or imprisonment for hunting traditional food sources like Dugong because they are protected through conservation policies although First Nations weren't responsible for Dugong's decline (Nakata, 2010). For two decades Indigenous activists have called upon conservation organizations to adopt a series of six untested protocols to address Green Gatekeeping - the Jemez Principles for Democratic Organizing (1996). This study employs an interpretivist research design to code the effectiveness of each Jemez Principle quantitatively with word cloud interview transcription software, and qualitatively with constructivist transcriptions of respondent Case Stories. The term Case Story was conceptualized to describe the process by which First Nations interview participants speak Story, and the researcher is humbled as a tool, like a pen, to transition the Knowledge Holders' spoken word to written text. Research participants include five Australian Aboriginal land management professionals sourced through pre-fieldwork relationships and the snowball method, who responded to semi-structured open-ended interview questions. Auto-ethnography and Performance Scholarship are woven throughout in art, song, story, and language as part of Reciprocal Research (Swan, 2017) and Research as Ceremony Methodologies (Wilson, 2008). Central to the query is theorizing the historic underpinnings and contemporary manifestations of Green Gatekeeping. Findings conclude that The Jemez Principles are useful if Building Just Relationships and Second Nations' Commitment to Self Transformation are prioritized.
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