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Urban Dreams and Agrarian Renovation...
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Nguyen, Emily N.
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Urban Dreams and Agrarian Renovations: Examining the Politics and Practices of Peri-Urban Land Conversion in Hanoi, Vietnam.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Urban Dreams and Agrarian Renovations: Examining the Politics and Practices of Peri-Urban Land Conversion in Hanoi, Vietnam./
作者:
Nguyen, Emily N.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:
274 p.
附註:
Source: Dissertations Abstracts International, Volume: 83-02, Section: B.
Contained By:
Dissertations Abstracts International83-02B.
標題:
Southeast Asian studies. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28320234
ISBN:
9798522947477
Urban Dreams and Agrarian Renovations: Examining the Politics and Practices of Peri-Urban Land Conversion in Hanoi, Vietnam.
Nguyen, Emily N.
Urban Dreams and Agrarian Renovations: Examining the Politics and Practices of Peri-Urban Land Conversion in Hanoi, Vietnam.
- Ann Arbor : ProQuest Dissertations & Theses, 2021 - 274 p.
Source: Dissertations Abstracts International, Volume: 83-02, Section: B.
Thesis (Ph.D.)--Yale University, 2021.
This item must not be sold to any third party vendors.
In Mễ Tri village on the Western peri-urban edge of Hanoi, Vietnam, landless rice farmers no longer tend to rice paddy fields. Instead, many have converted 40 square meters of their residential space into a small factory for producing an artisanal rice product called cốm (young rice). This small village-based industry has garnered national demand for the product, drawing the attention of central policymakers who want to preserve the craft as a cultural relic of Hanoi. But without land to cultivate the rice inputs, young rice production is largely driven by the outsourcing of grains, the use of inventive new machinery, and most notably, widespread sentiments of pride and passion in the village craft. Based on 18 months of ethnographic fieldwork in Mễ Tri village between July 2017 and December 2018, this dissertation examines the assemblages of rural-urban spaces that emerge out of the convergence of mega-city master plans, foreign investment, heritage preservation, and the everyday livelihood practices of those living and working in the changing urban fringe. It attends to competing discourses on Vietnam's rural spaces as well as the dialogic practices between state actors and local cốm producers, which have allowed agrarian traditions to re-emerge amidst urban development.In this dissertation, I argue that Mễ Tri's practices of adaptation through craft production demonstrate a politics of resilience, which has both material and symbolic implications. Craft production not only provides people with a transitional livelihood in their post-agrarian landscape, but it has also served as an important cultural tool and resource that villagers use in finding and cultivating meaningful identities amidst society's contemporary urban-oriented shifts. Stories about Mễ Tri's acts of resilience through cốm production narrate the lived experiences of land use and social transformation of a village that lies, both empirically as well as conceptually, at the tenuous intersection between a capital mega-city's dual projects of urban civilization (van minh do thị) and "heritage" protection. In doing so, it provides an ethnographic insight into the shifting but continually significant place of agrarian-based cultures and livelihoods in shaping the broader processes of urban-oriented economic and land use change in Hanoi, with implications for other Asian contexts.
ISBN: 9798522947477Subjects--Topical Terms:
3344898
Southeast Asian studies.
Subjects--Index Terms:
Handicrafts
Urban Dreams and Agrarian Renovations: Examining the Politics and Practices of Peri-Urban Land Conversion in Hanoi, Vietnam.
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In Mễ Tri village on the Western peri-urban edge of Hanoi, Vietnam, landless rice farmers no longer tend to rice paddy fields. Instead, many have converted 40 square meters of their residential space into a small factory for producing an artisanal rice product called cốm (young rice). This small village-based industry has garnered national demand for the product, drawing the attention of central policymakers who want to preserve the craft as a cultural relic of Hanoi. But without land to cultivate the rice inputs, young rice production is largely driven by the outsourcing of grains, the use of inventive new machinery, and most notably, widespread sentiments of pride and passion in the village craft. Based on 18 months of ethnographic fieldwork in Mễ Tri village between July 2017 and December 2018, this dissertation examines the assemblages of rural-urban spaces that emerge out of the convergence of mega-city master plans, foreign investment, heritage preservation, and the everyday livelihood practices of those living and working in the changing urban fringe. It attends to competing discourses on Vietnam's rural spaces as well as the dialogic practices between state actors and local cốm producers, which have allowed agrarian traditions to re-emerge amidst urban development.In this dissertation, I argue that Mễ Tri's practices of adaptation through craft production demonstrate a politics of resilience, which has both material and symbolic implications. Craft production not only provides people with a transitional livelihood in their post-agrarian landscape, but it has also served as an important cultural tool and resource that villagers use in finding and cultivating meaningful identities amidst society's contemporary urban-oriented shifts. Stories about Mễ Tri's acts of resilience through cốm production narrate the lived experiences of land use and social transformation of a village that lies, both empirically as well as conceptually, at the tenuous intersection between a capital mega-city's dual projects of urban civilization (van minh do thị) and "heritage" protection. In doing so, it provides an ethnographic insight into the shifting but continually significant place of agrarian-based cultures and livelihoods in shaping the broader processes of urban-oriented economic and land use change in Hanoi, with implications for other Asian contexts.
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https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28320234
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