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Balik-Islam in the Philippines: Reve...
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Acac, Marybeth T.
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Balik-Islam in the Philippines: Reversion, Symbolic Negotiation, and Becoming the Other.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Balik-Islam in the Philippines: Reversion, Symbolic Negotiation, and Becoming the Other./
作者:
Acac, Marybeth T.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:
264 p.
附註:
Source: Dissertations Abstracts International, Volume: 82-03, Section: B.
Contained By:
Dissertations Abstracts International82-03B.
標題:
Religion. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28029005
ISBN:
9798664751970
Balik-Islam in the Philippines: Reversion, Symbolic Negotiation, and Becoming the Other.
Acac, Marybeth T.
Balik-Islam in the Philippines: Reversion, Symbolic Negotiation, and Becoming the Other.
- Ann Arbor : ProQuest Dissertations & Theses, 2020 - 264 p.
Source: Dissertations Abstracts International, Volume: 82-03, Section: B.
Thesis (Ph.D.)--Temple University, 2020.
This item must not be sold to any third party vendors.
Although the majority of Filipinos are Christian, recent developments reflect an upsurge in conversion to Islam, particularly in the northern Philippines. This dissertation examines one of the fastest growing religious phenomena in Southeast Asia, Balik-Islam, which means "reverts to Islam," or the process of "returning to Islam." The Balik-Islam movement has become popular since the 1970s, and its religious narratives on Muslim reversion challenge and complicate what we already know generally about conversion to new religions, including the impact of the external "non-religious" factors associated with it. This dissertation shows how a discourse of "reversion" among Balik-Islam members reveals complex realities about the appeal of Islam to Filipinos. While other scholars have used paradigms concerning "othering" and underlying "symbolic" forces to understanding the reasons why conflict and crisis might appear in conversion narratives, this characterization also tends to reify religion and position Christianity and Islam as polar opposites operating within a hostile environment. My approach is to understand how Balik-Islam members negotiate their transition to Islam by virtue of social and cultural settings that are both fluid and multifaceted. By critically assessing their "reversion" narratives, this dissertation reveals how their transition to Islam reflects a "symbolic negotiation," or an act of reimagining the process of religious conversion itself, substituting it for a discourse of reversion that reflects a diverse set of spiritual and social needs.
ISBN: 9798664751970Subjects--Topical Terms:
516493
Religion.
Subjects--Index Terms:
Balik-Islam
Balik-Islam in the Philippines: Reversion, Symbolic Negotiation, and Becoming the Other.
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Although the majority of Filipinos are Christian, recent developments reflect an upsurge in conversion to Islam, particularly in the northern Philippines. This dissertation examines one of the fastest growing religious phenomena in Southeast Asia, Balik-Islam, which means "reverts to Islam," or the process of "returning to Islam." The Balik-Islam movement has become popular since the 1970s, and its religious narratives on Muslim reversion challenge and complicate what we already know generally about conversion to new religions, including the impact of the external "non-religious" factors associated with it. This dissertation shows how a discourse of "reversion" among Balik-Islam members reveals complex realities about the appeal of Islam to Filipinos. While other scholars have used paradigms concerning "othering" and underlying "symbolic" forces to understanding the reasons why conflict and crisis might appear in conversion narratives, this characterization also tends to reify religion and position Christianity and Islam as polar opposites operating within a hostile environment. My approach is to understand how Balik-Islam members negotiate their transition to Islam by virtue of social and cultural settings that are both fluid and multifaceted. By critically assessing their "reversion" narratives, this dissertation reveals how their transition to Islam reflects a "symbolic negotiation," or an act of reimagining the process of religious conversion itself, substituting it for a discourse of reversion that reflects a diverse set of spiritual and social needs.
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