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Bridging the Gap in Moral Suffering ...
~
Hebert, Jacques-Rene.
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Bridging the Gap in Moral Suffering Research: A Hermeneutical Discourse Analysis of Moral Injury and Moral Distress Constructs.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Bridging the Gap in Moral Suffering Research: A Hermeneutical Discourse Analysis of Moral Injury and Moral Distress Constructs./
作者:
Hebert, Jacques-Rene.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:
89 p.
附註:
Source: Dissertations Abstracts International, Volume: 82-03, Section: B.
Contained By:
Dissertations Abstracts International82-03B.
標題:
Psychology. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28088290
ISBN:
9798678121240
Bridging the Gap in Moral Suffering Research: A Hermeneutical Discourse Analysis of Moral Injury and Moral Distress Constructs.
Hebert, Jacques-Rene.
Bridging the Gap in Moral Suffering Research: A Hermeneutical Discourse Analysis of Moral Injury and Moral Distress Constructs.
- Ann Arbor : ProQuest Dissertations & Theses, 2020 - 89 p.
Source: Dissertations Abstracts International, Volume: 82-03, Section: B.
Thesis (Psy.D.)--The Chicago School of Professional Psychology, 2020.
This item must not be sold to any third party vendors.
Psychic suffering as a result of moral transgression is a tale as old as human society. Moral injury research has focused primarily on military and first-responder populations, whereas moral distress research has focused on nurses and doctors in the healthcare field. However, the phenomenal and etiological core attributes of moral injury and moral distress are strikingly similar: intense psychological suffering, such as guilt, shame, anger, and social and spiritual alienation, as a result of something one did, something one failed to do, or something one witnessed that transgressed one's moral expectations of oneself, others, or the natural world. However, these two realms of research have remained siloed, despite their axiomatic similarities. The researcher sought to unify these two disparate-but similar-concepts through thematic discourse analysis. As written language is the vehicle by which these concepts are conveyed among peers in the field, 10 of the most cited peer-reviewed journal articles detailing each concept are analyzed via MAXQDA qualitative data analysis software for keywords and key phrases, and thusly compared and contrasted. Similarities and differences are discussed. Results indicate the concepts can be synthesized as a continuum of moral suffering, with moral health on one end and moral injury on the other, with moral distress representing transient suffering that may be resolved or lead to further injury. Recommendations for research directions are provided.
ISBN: 9798678121240Subjects--Topical Terms:
519075
Psychology.
Subjects--Index Terms:
Moral distress
Bridging the Gap in Moral Suffering Research: A Hermeneutical Discourse Analysis of Moral Injury and Moral Distress Constructs.
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Psychic suffering as a result of moral transgression is a tale as old as human society. Moral injury research has focused primarily on military and first-responder populations, whereas moral distress research has focused on nurses and doctors in the healthcare field. However, the phenomenal and etiological core attributes of moral injury and moral distress are strikingly similar: intense psychological suffering, such as guilt, shame, anger, and social and spiritual alienation, as a result of something one did, something one failed to do, or something one witnessed that transgressed one's moral expectations of oneself, others, or the natural world. However, these two realms of research have remained siloed, despite their axiomatic similarities. The researcher sought to unify these two disparate-but similar-concepts through thematic discourse analysis. As written language is the vehicle by which these concepts are conveyed among peers in the field, 10 of the most cited peer-reviewed journal articles detailing each concept are analyzed via MAXQDA qualitative data analysis software for keywords and key phrases, and thusly compared and contrasted. Similarities and differences are discussed. Results indicate the concepts can be synthesized as a continuum of moral suffering, with moral health on one end and moral injury on the other, with moral distress representing transient suffering that may be resolved or lead to further injury. Recommendations for research directions are provided.
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