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Poetic Philosophy in Plato and Zhuangzi.

Harte, Ryan J.

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Poetic Philosophy in Plato and Zhuangzi.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Poetic Philosophy in Plato and Zhuangzi./
作者:	Harte, Ryan J.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2020,
面頁冊數:	376 p.
附註:	Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
Contained By:	Dissertations Abstracts International82-03A.
標題:	Philosophy. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=27998945
ISBN:	9798664717648

Poetic Philosophy in Plato and Zhuangzi.
Harte, Ryan J.

Poetic Philosophy in Plato and Zhuangzi. - Ann Arbor : ProQuest Dissertations & Theses, 2020 - 376 p.

Source: Dissertations Abstracts International, Volume: 82-03, Section: A.

Thesis (Ph.D.)--University of California, Riverside, 2020.

This item must not be sold to any third party vendors.

This dissertation argues that written form is essential, not accessory, to philosophical content, with particular focus on Plato and Zhuangzi. In the case of these two thinkers, the written forms they have left us are what I call poetic: full of metaphor, imagery, narrative, etc.-characterized in some sense by a lack of systematic analysis. Attending to form thus entails (1) expanding our notion of what counts as philosophically meaningful and (2) radically different interpretations of what Plato and Zhuangzi are up to-i.e., reading their work as poetic texts rather than as containers for preconceived notions in Platonism or Daoism. The dissertation speaks, hopefully, to audiences in comparative literature, philosophy (especially the history of philosophy), classics, and sinology.

ISBN: 9798664717648Subjects--Topical Terms:

516511
Philosophy.
Subjects--Index Terms:

Ancient philosophy

Poetic Philosophy in Plato and Zhuangzi.
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500 $a Source: Dissertations Abstracts International, Volume: 82-03, Section: A.
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506 $a This item must not be sold to any third party vendors.
520 $a This dissertation argues that written form is essential, not accessory, to philosophical content, with particular focus on Plato and Zhuangzi. In the case of these two thinkers, the written forms they have left us are what I call poetic: full of metaphor, imagery, narrative, etc.-characterized in some sense by a lack of systematic analysis. Attending to form thus entails (1) expanding our notion of what counts as philosophically meaningful and (2) radically different interpretations of what Plato and Zhuangzi are up to-i.e., reading their work as poetic texts rather than as containers for preconceived notions in Platonism or Daoism. The dissertation speaks, hopefully, to audiences in comparative literature, philosophy (especially the history of philosophy), classics, and sinology.
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