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Re-interpreting the Taiwan experienc...

Wu, Raymond Ray-kuo.

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Re-interpreting the Taiwan experience: State planning and the emergence of bureaucratic-authoritarian pluralism.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Re-interpreting the Taiwan experience: State planning and the emergence of bureaucratic-authoritarian pluralism./
作者:	Wu, Raymond Ray-kuo.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1989,
面頁冊數:	321 p.
附註:	Source: Dissertations Abstracts International, Volume: 52-04, Section: A.
Contained By:	Dissertations Abstracts International52-04A.
標題:	Political science. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9029077

Re-interpreting the Taiwan experience: State planning and the emergence of bureaucratic-authoritarian pluralism.
Wu, Raymond Ray-kuo.

Re-interpreting the Taiwan experience: State planning and the emergence of bureaucratic-authoritarian pluralism. - Ann Arbor : ProQuest Dissertations & Theses, 1989 - 321 p.

Source: Dissertations Abstracts International, Volume: 52-04, Section: A.

Thesis (Ph.D.)--University of California, Berkeley, 1989.

This item must not be sold to any third party vendors.

This is a study on the role of the KMT party-state in the post-war development of Taiwan. Specifically, it seeks to monitor the evolution of the state's role in socioeconomic management by examining the changes in the overall state-society relations. Two specific issues--the consumer protection movement and the breakthrough in trade opportunity with the Soviet Union and Eastern Europe--are analyzed in detail. They are intended to illustrate how an increasingly assertive, self-confident private sector has demanded greater participation in policy-making and, thus, more control of their own destiny. Despite a more aggressive private sector and recent measures to relax the once authoritarian control of the government, prospects for multi-party, pluralist democracy in Taiwan remain distant. Primarily because of (1) the Confucian cultural traditions, (2) Taiwan's peculiar international status, and (3) Taiwan's delicate relations with the PRC government on the mainland, a political system characterized by open confrontation and multi-party competition seems highly uninviting. It is in this respect that Bureaucratic-Authoritarian Pluralism (BAP), not pluralist democracy, will likely characterize the new type of state-society relations. Following martial law, civil liberty in Taiwan has been expanded appreciably. In spite of the relaxation of control, there are specific boundaries, as manifested in the newly-enacted National Security Law, which no one should violate. Therefore, in this "restricted" type of pluralism, dissenting views are permitted but not conciliated; and "deviated" behaviors are tolerated but not placated. The government still retains extensive control of social groups' behaviors and activities, particularly on some politically "sensitive" matters; and it reserves the right to discipline, or outright disband, groups that violate stipulated rules and regulations. In all, martial law might have been lifted, but the age of socio-political control continues in Taiwan by merely assuming a different form--where the style of leadership has changed from exclusionary to inclusive, the method of governing from domination to coordination, and the pattern of management from coercive to manipulative.Subjects--Topical Terms:

528916
Political science.
Subjects--Index Terms:

China

Re-interpreting the Taiwan experience: State planning and the emergence of bureaucratic-authoritarian pluralism.
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520 $a This is a study on the role of the KMT party-state in the post-war development of Taiwan. Specifically, it seeks to monitor the evolution of the state's role in socioeconomic management by examining the changes in the overall state-society relations. Two specific issues--the consumer protection movement and the breakthrough in trade opportunity with the Soviet Union and Eastern Europe--are analyzed in detail. They are intended to illustrate how an increasingly assertive, self-confident private sector has demanded greater participation in policy-making and, thus, more control of their own destiny. Despite a more aggressive private sector and recent measures to relax the once authoritarian control of the government, prospects for multi-party, pluralist democracy in Taiwan remain distant. Primarily because of (1) the Confucian cultural traditions, (2) Taiwan's peculiar international status, and (3) Taiwan's delicate relations with the PRC government on the mainland, a political system characterized by open confrontation and multi-party competition seems highly uninviting. It is in this respect that Bureaucratic-Authoritarian Pluralism (BAP), not pluralist democracy, will likely characterize the new type of state-society relations. Following martial law, civil liberty in Taiwan has been expanded appreciably. In spite of the relaxation of control, there are specific boundaries, as manifested in the newly-enacted National Security Law, which no one should violate. Therefore, in this "restricted" type of pluralism, dissenting views are permitted but not conciliated; and "deviated" behaviors are tolerated but not placated. The government still retains extensive control of social groups' behaviors and activities, particularly on some politically "sensitive" matters; and it reserves the right to discipline, or outright disband, groups that violate stipulated rules and regulations. In all, martial law might have been lifted, but the age of socio-political control continues in Taiwan by merely assuming a different form--where the style of leadership has changed from exclusionary to inclusive, the method of governing from domination to coordination, and the pattern of management from coercive to manipulative.
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