語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
Documenting Belizean Mopan: An Explo...
~
Tanaka-McFarlane, Yuki.
FindBook
Google Book
Amazon
博客來
Documenting Belizean Mopan: An Exploration on the Role of Language Documentation and Renewal from Language Ideological, Affective, Ethnographic, and Discourse Perspectives.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Documenting Belizean Mopan: An Exploration on the Role of Language Documentation and Renewal from Language Ideological, Affective, Ethnographic, and Discourse Perspectives./
作者:
Tanaka-McFarlane, Yuki.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2018,
面頁冊數:
333 p.
附註:
Source: Dissertations Abstracts International, Volume: 80-04, Section: A.
Contained By:
Dissertations Abstracts International80-04A.
標題:
Linguistics. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10827467
ISBN:
9780438472761
Documenting Belizean Mopan: An Exploration on the Role of Language Documentation and Renewal from Language Ideological, Affective, Ethnographic, and Discourse Perspectives.
Tanaka-McFarlane, Yuki.
Documenting Belizean Mopan: An Exploration on the Role of Language Documentation and Renewal from Language Ideological, Affective, Ethnographic, and Discourse Perspectives.
- Ann Arbor : ProQuest Dissertations & Theses, 2018 - 333 p.
Source: Dissertations Abstracts International, Volume: 80-04, Section: A.
Thesis (Ph.D.)--Southern Illinois University at Carbondale, 2018.
This item must not be sold to any third party vendors.
This dissertation explores the nature, purpose, function and role of language documentation in order to further our understanding of mechanisms of language transmission and maintenance in the face of language endangerment and the repression of indigenous identity. Beyond its traditional use for generating linguistic data, I argue that the act and the process of language documentation can be understood as a comprehensive means to evaluate the interactions between speakers and researchers and as the stage where various beliefs and emotions are displayed. Extending the notion of "sites" developed by Silverstein (1998) and Kroskrity (2009), I argue that the act of language documentation can create "sites" of linguistic transaction, of self recognition, and of ideological and emotional stance shift. To attain this goal, this project linguistically and ethnographically documents and describes Belizean Mopan, an endangered Mayan language spoken in the southern Peten region of Guatemala and in the Maya Mountain region (Toledo District) of Southern Belize as a case study. Ethnographic and linguistic observation suggest that characteristics of Belizean Mopan do not simply stem from its linguistic features but rather are derived from ethnic complexity, language ideologies, identity politics, the history of Belize and speakers' awareness of the self. Linguistic biographies, interviews, participant observation, and ethnographic accounts indicate that the individual's emotional attachments to the language and the sense of belonging to one's linguistic community are crucial keys for effective language documentation and revitalization. Discourse and grammatical analysis of sound symbolic words in narratives suggest that speakers' linguistic affects can be evoked through sound itself. The devices used during language documentation, such as voice and video recorders can be understood as "signifying instruments" (J. D. Hill 2014), which amplify or evoke speakers' and researchers' linguistic ideologies and/or affects. Tzik 'respect' plays a pivotal role in distinguishing Mopans from other Maya groups and many stories and personal narratives either explicitly or subtly demonstrate the concept and importance of tzik for regulating and maintaining the traditional community and for having a successful life, which resembles the secretos 'secrets' described in Hofling's (1996: 109) account of Itzaj Maya lives. Focusing on tzik gained through being a ch'ija'an kristiyanojo 'the grown-up people', I argue that storytelling is a primary device to transmit and circulate traditional knowledge, worldview, ideologies and memories of Maya people from the present, the immediate past, and the mythological past and that in a sense, the role and meaning of dream divination and my language consultant, Orlando Sho's musical performances can be equated with the practice of storytelling. The act of language documentation is a portal to the site of linguistic and cultural transaction and of world learning, in which I see a key to successful language renewal and revitalization.
ISBN: 9780438472761Subjects--Topical Terms:
524476
Linguistics.
Documenting Belizean Mopan: An Exploration on the Role of Language Documentation and Renewal from Language Ideological, Affective, Ethnographic, and Discourse Perspectives.
LDR
:04319nmm a2200337 4500
001
2265412
005
20200514112350.5
008
220629s2018 ||||||||||||||||| ||eng d
020
$a
9780438472761
035
$a
(MiAaPQ)AAI10827467
035
$a
(MiAaPQ)siu:14663
035
$a
AAI10827467
040
$a
MiAaPQ
$c
MiAaPQ
100
1
$a
Tanaka-McFarlane, Yuki.
$3
3542569
245
1 0
$a
Documenting Belizean Mopan: An Exploration on the Role of Language Documentation and Renewal from Language Ideological, Affective, Ethnographic, and Discourse Perspectives.
260
1
$a
Ann Arbor :
$b
ProQuest Dissertations & Theses,
$c
2018
300
$a
333 p.
500
$a
Source: Dissertations Abstracts International, Volume: 80-04, Section: A.
500
$a
Publisher info.: Dissertation/Thesis.
500
$a
Advisor: Hofling, Charles A.;Hill, Jonathan D.
502
$a
Thesis (Ph.D.)--Southern Illinois University at Carbondale, 2018.
506
$a
This item must not be sold to any third party vendors.
520
$a
This dissertation explores the nature, purpose, function and role of language documentation in order to further our understanding of mechanisms of language transmission and maintenance in the face of language endangerment and the repression of indigenous identity. Beyond its traditional use for generating linguistic data, I argue that the act and the process of language documentation can be understood as a comprehensive means to evaluate the interactions between speakers and researchers and as the stage where various beliefs and emotions are displayed. Extending the notion of "sites" developed by Silverstein (1998) and Kroskrity (2009), I argue that the act of language documentation can create "sites" of linguistic transaction, of self recognition, and of ideological and emotional stance shift. To attain this goal, this project linguistically and ethnographically documents and describes Belizean Mopan, an endangered Mayan language spoken in the southern Peten region of Guatemala and in the Maya Mountain region (Toledo District) of Southern Belize as a case study. Ethnographic and linguistic observation suggest that characteristics of Belizean Mopan do not simply stem from its linguistic features but rather are derived from ethnic complexity, language ideologies, identity politics, the history of Belize and speakers' awareness of the self. Linguistic biographies, interviews, participant observation, and ethnographic accounts indicate that the individual's emotional attachments to the language and the sense of belonging to one's linguistic community are crucial keys for effective language documentation and revitalization. Discourse and grammatical analysis of sound symbolic words in narratives suggest that speakers' linguistic affects can be evoked through sound itself. The devices used during language documentation, such as voice and video recorders can be understood as "signifying instruments" (J. D. Hill 2014), which amplify or evoke speakers' and researchers' linguistic ideologies and/or affects. Tzik 'respect' plays a pivotal role in distinguishing Mopans from other Maya groups and many stories and personal narratives either explicitly or subtly demonstrate the concept and importance of tzik for regulating and maintaining the traditional community and for having a successful life, which resembles the secretos 'secrets' described in Hofling's (1996: 109) account of Itzaj Maya lives. Focusing on tzik gained through being a ch'ija'an kristiyanojo 'the grown-up people', I argue that storytelling is a primary device to transmit and circulate traditional knowledge, worldview, ideologies and memories of Maya people from the present, the immediate past, and the mythological past and that in a sense, the role and meaning of dream divination and my language consultant, Orlando Sho's musical performances can be equated with the practice of storytelling. The act of language documentation is a portal to the site of linguistic and cultural transaction and of world learning, in which I see a key to successful language renewal and revitalization.
590
$a
School code: 0209.
650
4
$a
Linguistics.
$3
524476
650
4
$a
Cultural anthropology.
$3
2122764
650
4
$a
Latin American studies.
$3
2122903
690
$a
0290
690
$a
0326
690
$a
0550
710
2
$a
Southern Illinois University at Carbondale.
$b
Anthropology.
$3
1029086
773
0
$t
Dissertations Abstracts International
$g
80-04A.
790
$a
0209
791
$a
Ph.D.
792
$a
2018
793
$a
English
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10827467
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9417646
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入