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Space, time, and the origins of tran...

Rukgaber, Matthew.

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Space, time, and the origins of transcendental idealism = Immanuel Kant's philosophy from 1747 to 1770 /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Space, time, and the origins of transcendental idealism/ by Matthew Rukgaber.
其他題名:	Immanuel Kant's philosophy from 1747 to 1770 /
作者:	Rukgaber, Matthew.
出版者:	Cham :Springer International Publishing : : 2020.,
面頁冊數:	xii, 284 p. :ill., digital ;24 cm.
內容註:	1. Introduction: An Overview of the Metaphysics of the Pre-Critical and Critical Kant -- 2. Space, Force, and Matter in the Early Natural Science Writings -- 3. Substances, Space, and Causality in the Early Metaphysical Writings -- 4. The Development of Kant's Pre-Critical Metaphysics from 1758 to 1766 -- 5. The Asymmetry of Space: Kant's Theory of Absolute Space in 1768 -- 6. The Moment of Transformation: Time and the Critical Turn in the Inaugural Dissertation -- 7. Kant's Theory of Space in the Inaugural Dissertation and the Birth of Transcendental Idealism.
Contained By:	Springer Nature eBook
標題:	Philosophy. -
電子資源:	https://doi.org/10.1007/978-3-030-60742-5
ISBN:	9783030607425

Space, time, and the origins of transcendental idealism = Immanuel Kant's philosophy from 1747 to 1770 /
Rukgaber, Matthew.

Space, time, and the origins of transcendental idealismImmanuel Kant's philosophy from 1747 to 1770 /[electronic resource] :by Matthew Rukgaber. - Cham :Springer International Publishing :2020. - xii, 284 p. :ill., digital ;24 cm.

1. Introduction: An Overview of the Metaphysics of the Pre-Critical and Critical Kant -- 2. Space, Force, and Matter in the Early Natural Science Writings -- 3. Substances, Space, and Causality in the Early Metaphysical Writings -- 4. The Development of Kant's Pre-Critical Metaphysics from 1758 to 1766 -- 5. The Asymmetry of Space: Kant's Theory of Absolute Space in 1768 -- 6. The Moment of Transformation: Time and the Critical Turn in the Inaugural Dissertation -- 7. Kant's Theory of Space in the Inaugural Dissertation and the Birth of Transcendental Idealism.

This book provides an account of the unity of Immanuel Kant's early metaphysics, including the moment he invents transcendental idealism. Matthew Rukgaber argues that a division between "two worlds"-the world of matter, force, and space on the one hand, and the world of metaphysical substances with inner states and principles preserved by God on the other-is what guides Kant's thought. Until 1770 Kant consistently held a conception of space as a force-based material product of monads that are only virtually present in nature. As Rukgaber explains, transcendental idealism emerges as a constructivist metaphysics, a view in which space and time are real relations outside of the mind, but those relations are metaphysically dependent on the subject. The subject creates the simple "now" and "here," thus introducing into the intrinsically indeterminate and infinitely divisible continua of nature a metric with transformation rules that make possible all individuation and measurement.

ISBN: 9783030607425

Standard No.: 10.1007/978-3-030-60742-5doiSubjects--Personal Names:

530976
Kant, Immanuel,
1724-1804.Subjects--Topical Terms:

516511
Philosophy.

LC Class. No.: B2798 / .R84 2020

Dewey Class. No.: 193

Space, time, and the origins of transcendental idealism = Immanuel Kant's philosophy from 1747 to 1770 /
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520 $a This book provides an account of the unity of Immanuel Kant's early metaphysics, including the moment he invents transcendental idealism. Matthew Rukgaber argues that a division between "two worlds"-the world of matter, force, and space on the one hand, and the world of metaphysical substances with inner states and principles preserved by God on the other-is what guides Kant's thought. Until 1770 Kant consistently held a conception of space as a force-based material product of monads that are only virtually present in nature. As Rukgaber explains, transcendental idealism emerges as a constructivist metaphysics, a view in which space and time are real relations outside of the mind, but those relations are metaphysically dependent on the subject. The subject creates the simple "now" and "here," thus introducing into the intrinsically indeterminate and infinitely divisible continua of nature a metric with transformation rules that make possible all individuation and measurement.
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