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Kant and the politics of racism = to...

Yab, Jimmy.

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Kant and the politics of racism = towards Kant's racialised form of cosmopolitan right /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Kant and the politics of racism/ by Jimmy Yab.
其他題名:	towards Kant's racialised form of cosmopolitan right /
作者:	Yab, Jimmy.
出版者:	Cham :Springer International Publishing : : 2021.,
面頁冊數:	xvii, 285 p. :ill., digital ;24 cm.
Contained By:	Springer Nature eBook
標題:	Racism. -
電子資源:	https://doi.org/10.1007/978-3-030-69101-1
ISBN:	9783030691011

Kant and the politics of racism = towards Kant's racialised form of cosmopolitan right /
Yab, Jimmy.

Kant and the politics of racismtowards Kant's racialised form of cosmopolitan right /[electronic resource] :by Jimmy Yab. - Cham :Springer International Publishing :2021. - xvii, 285 p. :ill., digital ;24 cm.

This book proposes an account of the place of the theory of race in Kant's thought as a central part of philosophical anthropology in his political system. Kant's theory of race, this book argues, is integral to the analysis of the "Charakteristik" of the human species and determined by human natural predispositions. The understanding of his theory as such suggests not only an alternative reading to the orthodox narrative we have seen so far but also reveals the underlying centrality of the notion of human natural predispositions in a way that is consequential for Kant's philosophy as a whole. What is the impact of Kant's racial theory on his philosophy and political thought? Is Kant a consistent egalitarian or a partisan Universalist thinker? Is he the symbol of racist prejudices of his time? What is the influence of his racial hierarchy on his cosmopolitan right? Or more simply, is Kant racist? From a systematic examination of Kant relevant writings, this book provides answers to these questions and shed light on two fundamental problems of his theory of race for moral philosophy, namely: (1) the completeness of the character of the White race and (2) the dispossession of the character of the beauty and the dignity of human nature of the Negro race. These two issues, unperceived from the "orthodox" reading's perspective, however, uncovered by the "heterodox" reading, not only shape Kant's race thinking from the beginning to the end of his life, transform his cosmopolitan right into a non-universalist form of right, but merely define Kant as a fundamental racist thinker since he developed the anthropology, the philosophy, and the politics of racism in a systematic way.

ISBN: 9783030691011

Standard No.: 10.1007/978-3-030-69101-1doiSubjects--Personal Names:

530976
Kant, Immanuel,
1724-1804.Subjects--Topical Terms:

519298
Racism.

LC Class. No.: HT1523

Dewey Class. No.: 177.5

Kant and the politics of racism = towards Kant's racialised form of cosmopolitan right /
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520 $a This book proposes an account of the place of the theory of race in Kant's thought as a central part of philosophical anthropology in his political system. Kant's theory of race, this book argues, is integral to the analysis of the "Charakteristik" of the human species and determined by human natural predispositions. The understanding of his theory as such suggests not only an alternative reading to the orthodox narrative we have seen so far but also reveals the underlying centrality of the notion of human natural predispositions in a way that is consequential for Kant's philosophy as a whole. What is the impact of Kant's racial theory on his philosophy and political thought? Is Kant a consistent egalitarian or a partisan Universalist thinker? Is he the symbol of racist prejudices of his time? What is the influence of his racial hierarchy on his cosmopolitan right? Or more simply, is Kant racist? From a systematic examination of Kant relevant writings, this book provides answers to these questions and shed light on two fundamental problems of his theory of race for moral philosophy, namely: (1) the completeness of the character of the White race and (2) the dispossession of the character of the beauty and the dignity of human nature of the Negro race. These two issues, unperceived from the "orthodox" reading's perspective, however, uncovered by the "heterodox" reading, not only shape Kant's race thinking from the beginning to the end of his life, transform his cosmopolitan right into a non-universalist form of right, but merely define Kant as a fundamental racist thinker since he developed the anthropology, the philosophy, and the politics of racism in a systematic way.
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