東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Actually Embodied Emotions.

Taylor, Jordan C. V.

FindBook

Google Book

Amazon

博客來

Actually Embodied Emotions.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Actually Embodied Emotions./
作者:	Taylor, Jordan C. V.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2018,
面頁冊數:	235 p.
附註:	Source: Dissertations Abstracts International, Volume: 80-07, Section: A.
Contained By:	Dissertations Abstracts International80-07A.
標題:	Philosophy of Science. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10936064
ISBN:	9780438766792

Actually Embodied Emotions.
Taylor, Jordan C. V.

Actually Embodied Emotions. - Ann Arbor : ProQuest Dissertations & Theses, 2018 - 235 p.

Source: Dissertations Abstracts International, Volume: 80-07, Section: A.

Thesis (Ph.D.)--University of Pennsylvania, 2018.

This item must not be sold to any third party vendors.

This dissertation offers a theory of emotion called the primitivist theory. Emotions are defined as bodily caused affective states. It derives key principles from William James's feeling theory of emotion, which states that emotions are felt experiences of bodily changes triggered by sensory stimuli (James, 1884; James, 1890). However, James's theory is commonly misinterpreted, leading to its dismissal by contemporary philosophers and psychologists. Chapter 1 therefore analyzes James's theory and compares it against contemporary treatments. It demonstrates that a rehabilitated Jamesian theory promises to benefit contemporary emotion research. Chapter 2 investigates James's legacy, as numerous alterations of his theory have influenced the field of emotion research over the past fifty years, including so-called neo-Jamesian theories. This chapter argues that all these variations of the Jamesian theory assume that emotions require mental causes, whether in the form of evaluative judgments or perceptual contents. But this demand is not present in James's theory. Nor, as Chapter 3 demonstrates, is this assumption necessary or even preferable for a fecund theory that explains human and non-human emotions. Thus, Chapter 3 offers the details of the primitivist theory of emotion: emotions are affective states that contribute to perceptual states by affectively representing relationships between the sensed environment and the sensing organism. Rather than relying on prior perceptual contents as triggers, emotions operate concurrently with, and as influencers of, exteroception. The information they carry can be conceptualized according to the theory of affordances proposed by ecological psychologist James J. Gibson (1979): emotions inform emoters of their potential responses to ecological concerns. Chapter 4 then explains how the primitivist theory is compatible with uniquely human emotion episodes, namely instances in which we identify and conceptualize our emotional experiences according to introspective and contextual cues. It argues that one resource available for categorizing our emotional episodes is a felt bodily map: different emotion concepts correspond with patterns of increased or decreased activity across the body. Finally, Chapter 5 situates the primitivist theory within the debate about natural kinds in psychology. While emotion constitutes a natural kind, discrete emotions do not.

ISBN: 9780438766792Subjects--Topical Terms:

894954
Philosophy of Science.

Actually Embodied Emotions.
LDR:03464nmm a2200337 4500 001 2206281
005 20190829083227.5
008 201008s2018 ||||||||||||||||| ||eng d
020 $a 9780438766792
035 $a (MiAaPQ)AAI10936064
035 $a (MiAaPQ)upenngdas:13445
035 $a AAI10936064
040 $a MiAaPQ $c MiAaPQ
100 1 $a Taylor, Jordan C. V. $3 3433171
245 1 0 $a Actually Embodied Emotions.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2018
300 $a 235 p.
500 $a Source: Dissertations Abstracts International, Volume: 80-07, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
500 $a Hatfield, Gary.
502 $a Thesis (Ph.D.)--University of Pennsylvania, 2018.
506 $a This item must not be sold to any third party vendors.
520 $a This dissertation offers a theory of emotion called the primitivist theory. Emotions are defined as bodily caused affective states. It derives key principles from William James's feeling theory of emotion, which states that emotions are felt experiences of bodily changes triggered by sensory stimuli (James, 1884; James, 1890). However, James's theory is commonly misinterpreted, leading to its dismissal by contemporary philosophers and psychologists. Chapter 1 therefore analyzes James's theory and compares it against contemporary treatments. It demonstrates that a rehabilitated Jamesian theory promises to benefit contemporary emotion research. Chapter 2 investigates James's legacy, as numerous alterations of his theory have influenced the field of emotion research over the past fifty years, including so-called neo-Jamesian theories. This chapter argues that all these variations of the Jamesian theory assume that emotions require mental causes, whether in the form of evaluative judgments or perceptual contents. But this demand is not present in James's theory. Nor, as Chapter 3 demonstrates, is this assumption necessary or even preferable for a fecund theory that explains human and non-human emotions. Thus, Chapter 3 offers the details of the primitivist theory of emotion: emotions are affective states that contribute to perceptual states by affectively representing relationships between the sensed environment and the sensing organism. Rather than relying on prior perceptual contents as triggers, emotions operate concurrently with, and as influencers of, exteroception. The information they carry can be conceptualized according to the theory of affordances proposed by ecological psychologist James J. Gibson (1979): emotions inform emoters of their potential responses to ecological concerns. Chapter 4 then explains how the primitivist theory is compatible with uniquely human emotion episodes, namely instances in which we identify and conceptualize our emotional experiences according to introspective and contextual cues. It argues that one resource available for categorizing our emotional episodes is a felt bodily map: different emotion concepts correspond with patterns of increased or decreased activity across the body. Finally, Chapter 5 situates the primitivist theory within the debate about natural kinds in psychology. While emotion constitutes a natural kind, discrete emotions do not.
590 $a School code: 0175.
650 4 $a Philosophy of Science. $3 894954
650 4 $a Philosophy. $3 516511
650 4 $a Psychology. $3 519075
690 $a 0402
690 $a 0422
690 $a 0621
710 2 $a University of Pennsylvania. $b Philosophy. $3 2101692
773 0 $t Dissertations Abstracts International $g 80-07A.
790 $a 0175
791 $a Ph.D.
792 $a 2018
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10936064