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(Re)membering 'Upena of Intimacies: ...
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Osorio, Jamaica Heolimeleikalani.
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(Re)membering 'Upena of Intimacies: A Kanaka Maoli Mo'olelo Beyond Queer Theory.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
(Re)membering 'Upena of Intimacies: A Kanaka Maoli Mo'olelo Beyond Queer Theory./
作者:
Osorio, Jamaica Heolimeleikalani.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2018,
面頁冊數:
202 p.
附註:
Source: Dissertations Abstracts International, Volume: 80-05, Section: A.
Contained By:
Dissertations Abstracts International80-05A.
標題:
Sexuality. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=11008605
ISBN:
9780438615373
(Re)membering 'Upena of Intimacies: A Kanaka Maoli Mo'olelo Beyond Queer Theory.
Osorio, Jamaica Heolimeleikalani.
(Re)membering 'Upena of Intimacies: A Kanaka Maoli Mo'olelo Beyond Queer Theory.
- Ann Arbor : ProQuest Dissertations & Theses, 2018 - 202 p.
Source: Dissertations Abstracts International, Volume: 80-05, Section: A.
Thesis (Ph.D.)--University of Hawai'i at Manoa, 2018.
This item must not be sold to any third party vendors.
First and foremost, this dissertation takes aloha seriously. By exploring the 'Oiwi concepts of aloha 'aina and pilina at the intersections of 'ike Hawai'i, Indigenous queer theory, and Indigenous feminisms, I offer an interdisciplinary investigation of ea, or Kanaka Maoli modes of nation-building and governance. Specifically, through a close examination of Hi'iakaikapoliopele mo'olelo, I begin in Chapter One with a discussion of the ways aloha 'aina spins 'upena of intimacies, which I engage as both an ethics and practice of relationality grounded in 'Oiwi land, memory, and desire. Chapter One also includes a review of Indigenous queer theory and mo'olelo literary criticism in which I also discuss how our 'upena represents Kanaka Maoli alternatives to settler logics of heterosexism, cisheteropartriarchy, and heteronormativity. Chapter Two elaborates on my Kanaka Maoli methodologies of research, writing, and translation and maps the path of this dissertation through an engagement with Hawai'i's archive of 19th and 20th century nupepa. I offer in Chapter Two a new approach to addressing the many problems of the translation of Hawaiian language materials. I call this practice, "rigorous paraphrase". In Chapter Three and Chapter Four I cast our 'upena of intimacies across the Hiiaka archive and investigate pilina, intimacy, and 'aina. Finally, in Chapter Five I narrow the focus, moving from suggesting the expansiveness of our 'upena of intimacies to articulating a specific set of relationships that can help us see how the ongoing dislocations, disintegration, and disembodiment of our Kanaka Maoli relationships continue to obstruct our ability to challenge and offer alternatives to settler colonialism. To each 'aina she departs Hiiaka chants: "Mai poina 'oe ia'u," and like Hiiaka, this work also prioritizes 'aina-based methodologies of (re)membering. In this dissertation, I join a succession of storytellers, scholars, and activists who have fought and continue to struggle to decolonize and deoccupy Hawai'i. This 'upena of intimacies is part of a larger call to action to take aloha seriously, to (re)member our kupuna, and to create deoccupied and decolonial Kanaka Maoli futures.
ISBN: 9780438615373Subjects--Topical Terms:
816197
Sexuality.
(Re)membering 'Upena of Intimacies: A Kanaka Maoli Mo'olelo Beyond Queer Theory.
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First and foremost, this dissertation takes aloha seriously. By exploring the 'Oiwi concepts of aloha 'aina and pilina at the intersections of 'ike Hawai'i, Indigenous queer theory, and Indigenous feminisms, I offer an interdisciplinary investigation of ea, or Kanaka Maoli modes of nation-building and governance. Specifically, through a close examination of Hi'iakaikapoliopele mo'olelo, I begin in Chapter One with a discussion of the ways aloha 'aina spins 'upena of intimacies, which I engage as both an ethics and practice of relationality grounded in 'Oiwi land, memory, and desire. Chapter One also includes a review of Indigenous queer theory and mo'olelo literary criticism in which I also discuss how our 'upena represents Kanaka Maoli alternatives to settler logics of heterosexism, cisheteropartriarchy, and heteronormativity. Chapter Two elaborates on my Kanaka Maoli methodologies of research, writing, and translation and maps the path of this dissertation through an engagement with Hawai'i's archive of 19th and 20th century nupepa. I offer in Chapter Two a new approach to addressing the many problems of the translation of Hawaiian language materials. I call this practice, "rigorous paraphrase". In Chapter Three and Chapter Four I cast our 'upena of intimacies across the Hiiaka archive and investigate pilina, intimacy, and 'aina. Finally, in Chapter Five I narrow the focus, moving from suggesting the expansiveness of our 'upena of intimacies to articulating a specific set of relationships that can help us see how the ongoing dislocations, disintegration, and disembodiment of our Kanaka Maoli relationships continue to obstruct our ability to challenge and offer alternatives to settler colonialism. To each 'aina she departs Hiiaka chants: "Mai poina 'oe ia'u," and like Hiiaka, this work also prioritizes 'aina-based methodologies of (re)membering. In this dissertation, I join a succession of storytellers, scholars, and activists who have fought and continue to struggle to decolonize and deoccupy Hawai'i. This 'upena of intimacies is part of a larger call to action to take aloha seriously, to (re)member our kupuna, and to create deoccupied and decolonial Kanaka Maoli futures.
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