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Nguyen-Catholic History (1770s-1890s...

Ngo, Lan Anh.

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Nguyen-Catholic History (1770s-1890s) and the Gestation of Vietnamese Catholic National Identity.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Nguyen-Catholic History (1770s-1890s) and the Gestation of Vietnamese Catholic National Identity./
作者:	Ngo, Lan Anh.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2016,
面頁冊數:	340 p.
附註:	Source: Dissertation Abstracts International, Volume: 77-09(E), Section: A.
Contained By:	Dissertation Abstracts International77-09A(E).
標題:	Asian history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10105469
ISBN:	9781339689357

Nguyen-Catholic History (1770s-1890s) and the Gestation of Vietnamese Catholic National Identity.
Ngo, Lan Anh.

Nguyen-Catholic History (1770s-1890s) and the Gestation of Vietnamese Catholic National Identity. - Ann Arbor : ProQuest Dissertations & Theses, 2016 - 340 p.

Source: Dissertation Abstracts International, Volume: 77-09(E), Section: A.

Thesis (Ph.D.)--Georgetown University, 2016.

This item is not available from ProQuest Dissertations & Theses.

The historiography of Vietnamese Catholicism has tended not only towards a polemical French-centric narrative but also one in which the local converts rarely have a voice. Nguye˜n's dynastic chroniclers, in the first wave of scholarship, portrayed Catholics as instigators of rebellions and followers of a so-called heterodox cult. In the late nineteenth century, French missionary historians often patronizingly cast Vietnamese Catholics as passive recipients of the Catholic faith in an internally united and supportive community created by the sacrifices of missionaries in a hostile external world. Subsequently, mainstream scholars, journalists and popular writers of the Cold War era, along with Vietnamese state-sponsored researchers after 1975, were interested in proving the collaborative role of Catholicism in the period of European expansionism.

ISBN: 9781339689357Subjects--Topical Terms:

1099323
Asian history.

Nguyen-Catholic History (1770s-1890s) and the Gestation of Vietnamese Catholic National Identity.
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520 $a The historiography of Vietnamese Catholicism has tended not only towards a polemical French-centric narrative but also one in which the local converts rarely have a voice. Nguye˜n's dynastic chroniclers, in the first wave of scholarship, portrayed Catholics as instigators of rebellions and followers of a so-called heterodox cult. In the late nineteenth century, French missionary historians often patronizingly cast Vietnamese Catholics as passive recipients of the Catholic faith in an internally united and supportive community created by the sacrifices of missionaries in a hostile external world. Subsequently, mainstream scholars, journalists and popular writers of the Cold War era, along with Vietnamese state-sponsored researchers after 1975, were interested in proving the collaborative role of Catholicism in the period of European expansionism.
520 $a Current historiography, spearheaded by scholars trained at Australian National University in the 1980s, has gradually moved from a binary polemic to a more nuanced view of the past through the perspective of regionalism. And the research from this local-centered angle no longer views Catholicism as a separate, external force but as an integral part of nation-building. This direction toward regionalism contextualizes and situates Catholicism within its larger social and cultural milieu rather than continuing with the conventional binary of revolutionaries and collaborators. But to do this, it is important to bring forth the missing voices of local Catholics.
520 $a My dissertation, while including much information from Nguye˜n official records and missionary reports, pays greater attention to the sources produced by indigenous Catholic converts and local historians. Moreover, despite the turbulent Nguye˜n-Catholic relationship and their history of mutual recrimination, my research demonstrates that the Nguye˜n-Catholic interactions, more than any other factors in the nineteenth century, shaped the course of modern Vietnam. The transformation from disconnected Catholic communities into a national political entity was not coincidental with the rise and fall of the Nguye˜n dynasty, but very much the result of their interactions.
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