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Plague festivals in Chekiang in late...
~
Katz, Paul Russell.
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Plague festivals in Chekiang in late imperial China.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Plague festivals in Chekiang in late imperial China./
作者:
Katz, Paul Russell.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 1990,
面頁冊數:
373 p.
附註:
Source: Dissertation Abstracts International, Volume: 51-11, Section: A, page: 3870.
Contained By:
Dissertation Abstracts International51-11A.
標題:
Asian history. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9110382
Plague festivals in Chekiang in late imperial China.
Katz, Paul Russell.
Plague festivals in Chekiang in late imperial China.
- Ann Arbor : ProQuest Dissertations & Theses, 1990 - 373 p.
Source: Dissertation Abstracts International, Volume: 51-11, Section: A, page: 3870.
Thesis (Ph.D.)--Princeton University, 1990.
My dissertation is about plague festivals held throughout the province of Chekiang in late imperial China. Such festivals were usually staged during the summer months, and culminated in the expulsion of the demons responsible for epidemics. The focus of the dissertation is on the different people who supported these festivals, and their motives for doing so.Subjects--Topical Terms:
1099323
Asian history.
Plague festivals in Chekiang in late imperial China.
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Source: Dissertation Abstracts International, Volume: 51-11, Section: A, page: 3870.
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My dissertation is about plague festivals held throughout the province of Chekiang in late imperial China. Such festivals were usually staged during the summer months, and culminated in the expulsion of the demons responsible for epidemics. The focus of the dissertation is on the different people who supported these festivals, and their motives for doing so.
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I have chosen the cult and festival of the deity Marshall Wen as the case study for this dissertation. Marshall Wen's cult arose in Chekiang during the twelfth and thirteenth centuries and was supported by people representing all levels of Chinese society, including Taoist priests, scholar-officials, and merchants. While Taoist priests appear to have been behind the founding of many of Wen's early temples, it was the support of the later two groups which proved critical in stimulating the cult's growth.
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The overriding concern of this dissertation is to explore the influence of social class on an individual's beliefs and practices. The evidence assembled does indicate that class could shape belief in a deity or participation in a festival. At the same time, however, beliefs and practices cannot be solely classified by class due to social mobility and the extensive interaction between people of different classes in late imperial China.
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