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Romanticism and popular magic = poet...
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Churms, Stephanie Elizabeth.
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Romanticism and popular magic = poetry and cultures of the occult in the 1790s /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Romanticism and popular magic/ by Stephanie Elizabeth Churms.
其他題名:
poetry and cultures of the occult in the 1790s /
作者:
Churms, Stephanie Elizabeth.
出版者:
Cham :Springer International Publishing : : 2019.,
面頁冊數:
x, 303 p. :ill., digital ;23 cm.
內容註:
1. Introduction -- 2. A Profile of Romantic-period Popular Magic: Taxonomies of Evidence -- 3. Adjacent Cultures and Political Jugglery -- 4. John Thelwall's Autobiographical Occult -- 5. Lyrical Ballands and Occult Identities -- 6. Coleridge and Curse -- 7. Robert Southey's Conservative Occult -- 8. Conclusion.
Contained By:
Springer eBooks
標題:
Romanticism. -
電子資源:
https://doi.org/10.1007/978-3-030-04810-5
ISBN:
9783030048105
Romanticism and popular magic = poetry and cultures of the occult in the 1790s /
Churms, Stephanie Elizabeth.
Romanticism and popular magic
poetry and cultures of the occult in the 1790s /[electronic resource] :by Stephanie Elizabeth Churms. - Cham :Springer International Publishing :2019. - x, 303 p. :ill., digital ;23 cm. - Palgrave studies in the enlightenment, romanticism and cultures of print. - Palgrave studies in the enlightenment, romanticism and cultures of print..
1. Introduction -- 2. A Profile of Romantic-period Popular Magic: Taxonomies of Evidence -- 3. Adjacent Cultures and Political Jugglery -- 4. John Thelwall's Autobiographical Occult -- 5. Lyrical Ballands and Occult Identities -- 6. Coleridge and Curse -- 7. Robert Southey's Conservative Occult -- 8. Conclusion.
This book explores how Romanticism was shaped by practices of popular magic. It seeks to identify the place of occult activity and culture - in the form of curses, spells, future-telling, charms and protective talismans - in everyday life, together with the ways in which such practice figures, and is refigured, in literary and political discourse at a time of revolutionary upheaval. What emerges is a new perspective on literature's material contexts in the 1790s - from the rhetorical, linguistic and visual jugglery of the revolution controversy, to John Thelwall's occult turn during a period of autobiographical self-reinvention at the end of the decade. From Wordsworth's deployment of popular magic as a socially and politically emancipatory agent in Lyrical Ballads, to Coleridge's anxious engagement with superstition as a despotic system of 'mental enslavement', and Robert Southey's wrestling with an (increasingly alluring) conservatism he associated with a reliance on ultimately incarcerating systems of superstition.
ISBN: 9783030048105
Standard No.: 10.1007/978-3-030-04810-5doiSubjects--Topical Terms:
517609
Romanticism.
LC Class. No.: PN750 / .C48 2019
Dewey Class. No.: 821.709
Romanticism and popular magic = poetry and cultures of the occult in the 1790s /
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1. Introduction -- 2. A Profile of Romantic-period Popular Magic: Taxonomies of Evidence -- 3. Adjacent Cultures and Political Jugglery -- 4. John Thelwall's Autobiographical Occult -- 5. Lyrical Ballands and Occult Identities -- 6. Coleridge and Curse -- 7. Robert Southey's Conservative Occult -- 8. Conclusion.
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This book explores how Romanticism was shaped by practices of popular magic. It seeks to identify the place of occult activity and culture - in the form of curses, spells, future-telling, charms and protective talismans - in everyday life, together with the ways in which such practice figures, and is refigured, in literary and political discourse at a time of revolutionary upheaval. What emerges is a new perspective on literature's material contexts in the 1790s - from the rhetorical, linguistic and visual jugglery of the revolution controversy, to John Thelwall's occult turn during a period of autobiographical self-reinvention at the end of the decade. From Wordsworth's deployment of popular magic as a socially and politically emancipatory agent in Lyrical Ballads, to Coleridge's anxious engagement with superstition as a despotic system of 'mental enslavement', and Robert Southey's wrestling with an (increasingly alluring) conservatism he associated with a reliance on ultimately incarcerating systems of superstition.
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