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Jesus as the Pierced One: The Use of...

Rogers, Bret Allen.

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Jesus as the Pierced One: The Use of Zechariah 12:10 in John's Gospel and Revelation.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Jesus as the Pierced One: The Use of Zechariah 12:10 in John's Gospel and Revelation./
作者:	Rogers, Bret Allen.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2017,
面頁冊數:	313 p.
附註:	Source: Dissertation Abstracts International, Volume: 79-04(E), Section: A.
Contained By:	Dissertation Abstracts International79-04A(E).
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10758386
ISBN:	9780355614749

Jesus as the Pierced One: The Use of Zechariah 12:10 in John's Gospel and Revelation.
Rogers, Bret Allen.

Jesus as the Pierced One: The Use of Zechariah 12:10 in John's Gospel and Revelation. - Ann Arbor : ProQuest Dissertations & Theses, 2017 - 313 p.

Source: Dissertation Abstracts International, Volume: 79-04(E), Section: A.

Thesis (Ph.D.)--Southwestern Baptist Theological Seminary, 2017.

This dissertation investigates John's use of Zechariah 12:10 in John 19:37 and Revelation 1:7. The purpose for bringing John 19:37 and Revelation 1:7 into a single study is to understand how God's self-revelation in Jesus provides John the interpretive key that unlocks the mysterious promise of Zechariah 12:10, and to understand how both passages complement one another within John's unified, eschatological narrative.

ISBN: 9780355614749Subjects--Topical Terms:

2122820
Biblical studies.

Jesus as the Pierced One: The Use of Zechariah 12:10 in John's Gospel and Revelation.
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500 $a Source: Dissertation Abstracts International, Volume: 79-04(E), Section: A.
500 $a Adviser: Paul M. Hoskins.
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520 $a This dissertation investigates John's use of Zechariah 12:10 in John 19:37 and Revelation 1:7. The purpose for bringing John 19:37 and Revelation 1:7 into a single study is to understand how God's self-revelation in Jesus provides John the interpretive key that unlocks the mysterious promise of Zechariah 12:10, and to understand how both passages complement one another within John's unified, eschatological narrative.
520 $a Chapter one establishes the thesis, namely, to examine how John's use of Zechariah 12:10 builds on an understanding of God's self-disclosure in Jesus' two-fold eschatological mission.
520 $a Chapter two investigates the identity of the Pierced One in Zechariah 12:10, concluding that identifying the Pierced One as Yahweh and not merely with Yahweh is a valid interpretation. Of course, suggesting that God experiences the piercing certainly presents a sui generis problem.
520 $a Chapter three shows that John 19:37 provides the first clue to understanding the mysterious prophecy. Because John has witnessed God's self-revelation in Jesus. John answers the sui generis problem of Zechariah 12:10, God is pierced, with the sui generis answer, Jesus is God. In doing so, John magnifies Jesus' divine identity and demonstrates that Jesus has inaugurated Yahweh's eschatological mission.
520 $a Chapter four then develops John's use of Zechariah 12:10 in Revelation 1:7. As the Pierced One, Jesus will also consummate Yahweh's eschatological mission. The consummating eschatological moment signifies that the time for repentance has drawn to a close and leads John to a reversed appropriation of the mourning in Zechariah 12:10. Jesus' return will cause the rebellious community to wail in terror.
520 $a Chapter five outlines the redemptive-historical drama extending from Zechariah 12:10 to John 19:37 to Revelation 1:7. The eschatological "day" of God's coming as the Pierced One occurs in two episodes. On the cross Jesus was pierced to secure God's salvation for the nations; at Jesus' return God's judgment will fall on the nations by the Pierced One. Readers must look on the Pierced One and believe now, instead of waiting to look on him at the consummation.
520 $a Chapter six summarizes the findings of chapters one to five and comments briefly on the implications of those findings.
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