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Gender, Myth, and Warfare: A Cross-C...
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Boomer, Anne-Louise Lyttle.
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Gender, Myth, and Warfare: A Cross-Cultural Analysis of Women Warriors.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Gender, Myth, and Warfare: A Cross-Cultural Analysis of Women Warriors./
Author:
Boomer, Anne-Louise Lyttle.
Published:
Ann Arbor : ProQuest Dissertations & Theses, : 2016,
Description:
92 p.
Notes:
Source: Masters Abstracts International, Volume: 56-01.
Contained By:
Masters Abstracts International56-01(E).
Subject:
Cultural anthropology. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10172621
ISBN:
9781369273731
Gender, Myth, and Warfare: A Cross-Cultural Analysis of Women Warriors.
Boomer, Anne-Louise Lyttle.
Gender, Myth, and Warfare: A Cross-Cultural Analysis of Women Warriors.
- Ann Arbor : ProQuest Dissertations & Theses, 2016 - 92 p.
Source: Masters Abstracts International, Volume: 56-01.
Thesis (M.A.)--Florida Atlantic University, 2016.
A combination of cross-cultural and symbolic methodologies suggests that women warriors occur in societies where there is both an emphasis on the sacred feminine that allows women greater access to positions of power and authority (as per Peggy Sanday) and where marital residency rules permit female fighters (following David B. Adams's theory on women warriors). While neither theory can stand alone in explaining the existence of women warriors, when combined both theories give a solid picture of societies that allow for female combatants. In this paper I propose that by combining Sanday's work on female power and Adams's work on women warriors we can come to a better understanding about just what makes the cultures that allow for women's participation in warfare unique, and perhaps what characteristics must be in place in order for a culture to have women warriors.
ISBN: 9781369273731Subjects--Topical Terms:
2122764
Cultural anthropology.
Gender, Myth, and Warfare: A Cross-Cultural Analysis of Women Warriors.
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A combination of cross-cultural and symbolic methodologies suggests that women warriors occur in societies where there is both an emphasis on the sacred feminine that allows women greater access to positions of power and authority (as per Peggy Sanday) and where marital residency rules permit female fighters (following David B. Adams's theory on women warriors). While neither theory can stand alone in explaining the existence of women warriors, when combined both theories give a solid picture of societies that allow for female combatants. In this paper I propose that by combining Sanday's work on female power and Adams's work on women warriors we can come to a better understanding about just what makes the cultures that allow for women's participation in warfare unique, and perhaps what characteristics must be in place in order for a culture to have women warriors.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10172621
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