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Emotion, Sensory Experience, and Isl...
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Ale-Ebrahim, Benjamin.
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Emotion, Sensory Experience, and Islamic Discourse on the Internet: Theorizing the Affective Islamic Public.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Emotion, Sensory Experience, and Islamic Discourse on the Internet: Theorizing the Affective Islamic Public./
作者:
Ale-Ebrahim, Benjamin.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2017,
面頁冊數:
84 p.
附註:
Source: Masters Abstracts International, Volume: 57-02.
Contained By:
Masters Abstracts International57-02(E).
標題:
Religion. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10281652
ISBN:
9780355346664
Emotion, Sensory Experience, and Islamic Discourse on the Internet: Theorizing the Affective Islamic Public.
Ale-Ebrahim, Benjamin.
Emotion, Sensory Experience, and Islamic Discourse on the Internet: Theorizing the Affective Islamic Public.
- Ann Arbor : ProQuest Dissertations & Theses, 2017 - 84 p.
Source: Masters Abstracts International, Volume: 57-02.
Thesis (M.A.)--University of Kansas, 2017.
Digital media platforms have become important spaces for Muslims to discuss and debate Islam and Islamic values in the contemporary world. In this study, I analyze the affective nature of digital Islamic discourse, focusing primarily on how the internet allows for the formation of transnational Muslim collectives based upon shared sensory experience. In doing so, I coin a new term that I use to refer to such digital spaces -- the affective Islamic public. I discuss three case studies that I use to define the affective Islamic public: a social media controversy surrounding an American Muslim journalist, an online argument between a preacher in Tajikistan and a member of ISIS, and a Snapchat Live Story depicting the events of a Muslim religious holiday. To conclude, I suggest some best practices that other researchers interested in affect and digital religious discourse can use to conduct further studies in this field.
ISBN: 9780355346664Subjects--Topical Terms:
516493
Religion.
Emotion, Sensory Experience, and Islamic Discourse on the Internet: Theorizing the Affective Islamic Public.
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