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Toward a social history of women in ...

Ko, Dorothy Yin-yee.

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Toward a social history of women in seventeenth century China.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Toward a social history of women in seventeenth century China./
作者:	Ko, Dorothy Yin-yee.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1989,
面頁冊數:	198 p.
附註:	Source: Dissertation Abstracts International, Volume: 50-12, Section: A, page: 4065.
Contained By:	Dissertation Abstracts International50-12A.
標題:	Asian history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9011530

Toward a social history of women in seventeenth century China.
Ko, Dorothy Yin-yee.

Toward a social history of women in seventeenth century China. - Ann Arbor : ProQuest Dissertations & Theses, 1989 - 198 p.

Source: Dissertation Abstracts International, Volume: 50-12, Section: A, page: 4065.

Thesis (Ph.D.)--Stanford University, 1989.

The purpose of this dissertation is to redefine the parameters of Chinese social history by taking the experiences of women into account. Three aspects of the social life of women in seventeenth-century Jiangnan are analyzed: education and literacy, mobility and social networks. The writings of gentry women and commoner daughters groomed for the demimonde are primary source materials, supplemented by accounts kept by their fathers, husbands, lovers and sons.Subjects--Topical Terms:

1099323
Asian history.

Toward a social history of women in seventeenth century China.
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100 1 $a Ko, Dorothy Yin-yee. $3 3341758
245 1 0 $a Toward a social history of women in seventeenth century China.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 1989
300 $a 198 p.
500 $a Source: Dissertation Abstracts International, Volume: 50-12, Section: A, page: 4065.
500 $a Adviser: L. P. Van Slyke.
502 $a Thesis (Ph.D.)--Stanford University, 1989.
520 $a The purpose of this dissertation is to redefine the parameters of Chinese social history by taking the experiences of women into account. Three aspects of the social life of women in seventeenth-century Jiangnan are analyzed: education and literacy, mobility and social networks. The writings of gentry women and commoner daughters groomed for the demimonde are primary source materials, supplemented by accounts kept by their fathers, husbands, lovers and sons.
520 $a Orthodox Confucian education in Ming-Qing China admonished women to adhere to the cult of chastity and to subject to the patriarch. This study shows, however, that such norms were internalized only to a limited extent. When mothers and, occasionally, professional teachers took charge of educating girls in the inner chambers, they preferred a curriculum that concentrated on poetry, defying the prescriptions in the orthodox precepts.
520 $a The writing and circulation of poetry allowed gentry and commoner women to construct a private female culture. We discern three types of such women's communities--the "familial", "semi-familial" and "extra-familial"--based on membership composition. These networks interacted with male networks on various levels, but maintained their separate identity based on the members' shared experiences as women.
520 $a The existence of high female literacy rates and career opportunities for educated women confirms our conventional image of seventeenth-century Jiangnan as economically prosperous and culturally advanced. The emergence of a female culture distinct from that of men's, however, challenges the received notion that late imperial Chinese culture was developing into an integrated whole.
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