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Shan-tao: His life and thought.

Atone, Joji.

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Shan-tao: His life and thought.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Shan-tao: His life and thought./
Author:	Atone, Joji.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 1988,
Description:	419 p.
Notes:	Source: Dissertation Abstracts International, Volume: 49-12, Section: A, page: 3756.
Contained By:	Dissertation Abstracts International49-12A.
Subject:	Religion. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8903004

Shan-tao: His life and thought.
Atone, Joji.

Shan-tao: His life and thought. - Ann Arbor : ProQuest Dissertations & Theses, 1988 - 419 p.

Source: Dissertation Abstracts International, Volume: 49-12, Section: A, page: 3756.

Thesis (Ph.D.)--The University of Wisconsin - Madison, 1988.

Pure Land thought, though evidenced in Buddhist texts a early as the beginning of the Christian Era in India, did not develop into a distinct religious institution until it reached China. The purpose of this thesis is the investigation of Chinese Pure Land thought, particularly focusing on the life and thought of Shan-tao (613-681 A.D.), a monk regarded as the systemizer of Pure Land Buddhism in China.Subjects--Topical Terms:

516493
Religion.

Shan-tao: His life and thought.
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245 1 0 $a Shan-tao: His life and thought.
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300 $a 419 p.
500 $a Source: Dissertation Abstracts International, Volume: 49-12, Section: A, page: 3756.
500 $a Supervisor: Minoru Kiyota.
502 $a Thesis (Ph.D.)--The University of Wisconsin - Madison, 1988.
520 $a Pure Land thought, though evidenced in Buddhist texts a early as the beginning of the Christian Era in India, did not develop into a distinct religious institution until it reached China. The purpose of this thesis is the investigation of Chinese Pure Land thought, particularly focusing on the life and thought of Shan-tao (613-681 A.D.), a monk regarded as the systemizer of Pure Land Buddhism in China.
520 $a Shan-tao's Pure Land thought is most clearly expressed in his text, the Kuan-ching-shu (Commentary on the Mediation Sutra), in which he espouses nien-fo (chanting the name of Buddha Amitabha) as the sole agent for salvation. Unlike other traditional Buddhist scholars, he was not concerned with the salvation of the elite, but with that of the masses. This thesis, therefore, describes the life of Shan-tao, the historical circumstances which motivated him to become the champion of the masses, the relevance of nien-fo in that process and the meaning of faith within the context of Chinese Pure Land thought up until the time of Shan-tao. The consistent theme throughout his work, and that which distinguished his thought from his contemporaries', was the acceptance of the fallibility of man.
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