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Muslim custodians of Jewish spaces i...
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Driver, Cory Thomas Pechan.
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Muslim custodians of Jewish spaces in Morocco = drinking the milk of trust /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Muslim custodians of Jewish spaces in Morocco/ by Cory Thomas Pechan Driver.
其他題名:
drinking the milk of trust /
作者:
Driver, Cory Thomas Pechan.
出版者:
Cham :Springer International Publishing : : 2018.,
面頁冊數:
xiii, 190 p. :ill., digital ;24 cm.
內容註:
Chapter 1. Introduction: Teaching Me How to Pray -- Chapter 2. Orientation: Arrival and Framing the Work of Ethnography -- Chapter 3. Moroccan Muslims Locating Moroccan Jews in Time and Space -- Chapter 4. Passover Professionals -- Chapter 5. Guards: Building Muslim Authority in Jewish Cemeteries -- Chapter 6. Drinking the Milk of Trust: A Performance of Authenticity -- Chapter 7. Blessings and the Business of Cemetery Tourism -- Chapter 8. Conclusion: Changing Flavor of the Milk of Trust.
Contained By:
Springer eBooks
標題:
Islam - Relations -
電子資源:
http://dx.doi.org/10.1007/978-3-319-78786-2
ISBN:
9783319787862
Muslim custodians of Jewish spaces in Morocco = drinking the milk of trust /
Driver, Cory Thomas Pechan.
Muslim custodians of Jewish spaces in Morocco
drinking the milk of trust /[electronic resource] :by Cory Thomas Pechan Driver. - Cham :Springer International Publishing :2018. - xiii, 190 p. :ill., digital ;24 cm. - Contemporary anthropology of religion. - Contemporary anthropology of religion..
Chapter 1. Introduction: Teaching Me How to Pray -- Chapter 2. Orientation: Arrival and Framing the Work of Ethnography -- Chapter 3. Moroccan Muslims Locating Moroccan Jews in Time and Space -- Chapter 4. Passover Professionals -- Chapter 5. Guards: Building Muslim Authority in Jewish Cemeteries -- Chapter 6. Drinking the Milk of Trust: A Performance of Authenticity -- Chapter 7. Blessings and the Business of Cemetery Tourism -- Chapter 8. Conclusion: Changing Flavor of the Milk of Trust.
Exploring the roles of Muslim guards and guides in Jewish cemeteries in Morocco, Cory Pechan Driver suggests that these custodians use performances of ritual and caring acts for Jewish graves for multiple reasons. Imazighen [Berbers] stress their close ties with Jews in order to create a moral self intentionally separate from the mono-ethically and mono-religiously Muslim Morocco. Other subjects, and particularly women, use their ties with Jewish sites to harness power and prestige in their communities. Others still may care for these grave sites to express grief for a close Jewish friend or adoptive family. In examining these motives, Driver not only documents the flow of material and spiritual capital across religious lines, but also moves beyond Muslim memory of the past on the one hand and Jewish existential dread of the future on the other to think about the Muslim/Jewish present in Morocco.
ISBN: 9783319787862
Standard No.: 10.1007/978-3-319-78786-2doiSubjects--Topical Terms:
601478
Islam
--Relations
LC Class. No.: BP173.J8 / D75 2018
Dewey Class. No.: 296.397
Muslim custodians of Jewish spaces in Morocco = drinking the milk of trust /
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Chapter 1. Introduction: Teaching Me How to Pray -- Chapter 2. Orientation: Arrival and Framing the Work of Ethnography -- Chapter 3. Moroccan Muslims Locating Moroccan Jews in Time and Space -- Chapter 4. Passover Professionals -- Chapter 5. Guards: Building Muslim Authority in Jewish Cemeteries -- Chapter 6. Drinking the Milk of Trust: A Performance of Authenticity -- Chapter 7. Blessings and the Business of Cemetery Tourism -- Chapter 8. Conclusion: Changing Flavor of the Milk of Trust.
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Exploring the roles of Muslim guards and guides in Jewish cemeteries in Morocco, Cory Pechan Driver suggests that these custodians use performances of ritual and caring acts for Jewish graves for multiple reasons. Imazighen [Berbers] stress their close ties with Jews in order to create a moral self intentionally separate from the mono-ethically and mono-religiously Muslim Morocco. Other subjects, and particularly women, use their ties with Jewish sites to harness power and prestige in their communities. Others still may care for these grave sites to express grief for a close Jewish friend or adoptive family. In examining these motives, Driver not only documents the flow of material and spiritual capital across religious lines, but also moves beyond Muslim memory of the past on the one hand and Jewish existential dread of the future on the other to think about the Muslim/Jewish present in Morocco.
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