語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
An ethics of engaging with art: From...
~
Millington, Jeremy Daniel.
FindBook
Google Book
Amazon
博客來
An ethics of engaging with art: From criticism to conversation.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
An ethics of engaging with art: From criticism to conversation./
作者:
Millington, Jeremy Daniel.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2016,
面頁冊數:
225 p.
附註:
Source: Dissertation Abstracts International, Volume: 78-07(E), Section: A.
Contained By:
Dissertation Abstracts International78-07A(E).
標題:
Philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10247870
ISBN:
9781369483376
An ethics of engaging with art: From criticism to conversation.
Millington, Jeremy Daniel.
An ethics of engaging with art: From criticism to conversation.
- Ann Arbor : ProQuest Dissertations & Theses, 2016 - 225 p.
Source: Dissertation Abstracts International, Volume: 78-07(E), Section: A.
Thesis (Ph.D.)--Temple University, 2016.
The dissertation addresses the question, How should we engage with art? The thesis is that a practice of engaging with art ought to be sensitive with and to a work of art, and conversation better suits sensitivity than criticism. Conversation does not merely mean a conversation we may have about art. Instead, the project proposes that we treat artworks as conversational partners. The construction of the thesis involves three philosophical streams coming together. The first is a survey of prominent philosophical studies of criticism from the late 1930s to the 1960s---a watershed period for the philosophy of criticism---through to contemporary views that bear the legacy of that period, summarized and exemplified in Noel Carroll's philosophy of criticism. Second, the project contrasts the orthodox view with competing accounts, including those of visual art criticism from the late 1980s and 90s, the critical theory of Terry Eagleton, and the "philosophical criticism" of Stanley Cavell. The third stream consists of testing criticism (and conversation) against the criterion of sensitivity. Taken together, this approach looks at engagement in a more general way than what studies on criticism or other familiar practices tend to countenance. Writers and works that exemplify conversation, such as Wendell Berry, The Philadelphia Story (Cukor 1940), and Mary Poppins (Stevenson 1964) help explicate and uncover limits to conversation as well as what procures it. The project culminates by circling back to the criterion of sensitivity, looking at conversation's advantages in cultivating a suitably sensitive practice of engaging with art. The primary, substantive claim for conversation as the basis for an ethics of engaging with art is that conversation encourages a process of coming to an understanding with a work, where our prejudices and judgments are subject to the claims a work may make upon me at any given moment, without ceding to either the finality of judgment or the incompleteness of understanding provoked by over-familiarity, incessant talk, 'talking at' or 'past,' or silence. In the shift from criticism to conversation, we gain a clearer, more equitable understanding of what a work is doing. We curtail prejudice and evaluative bias; we respond more sensitively to the context for engaging with art; and, we ask more questions. Is this a setting where criticism is warranted or useful? Who are my interlocutors? What do they have to say?
ISBN: 9781369483376Subjects--Topical Terms:
516511
Philosophy.
An ethics of engaging with art: From criticism to conversation.
LDR
:03386nmm a2200301 4500
001
2126125
005
20171115071442.5
008
180830s2016 ||||||||||||||||| ||eng d
020
$a
9781369483376
035
$a
(MiAaPQ)AAI10247870
035
$a
AAI10247870
040
$a
MiAaPQ
$c
MiAaPQ
100
1
$a
Millington, Jeremy Daniel.
$3
3288206
245
1 3
$a
An ethics of engaging with art: From criticism to conversation.
260
1
$a
Ann Arbor :
$b
ProQuest Dissertations & Theses,
$c
2016
300
$a
225 p.
500
$a
Source: Dissertation Abstracts International, Volume: 78-07(E), Section: A.
500
$a
Adviser: Joseph Margolis.
502
$a
Thesis (Ph.D.)--Temple University, 2016.
520
$a
The dissertation addresses the question, How should we engage with art? The thesis is that a practice of engaging with art ought to be sensitive with and to a work of art, and conversation better suits sensitivity than criticism. Conversation does not merely mean a conversation we may have about art. Instead, the project proposes that we treat artworks as conversational partners. The construction of the thesis involves three philosophical streams coming together. The first is a survey of prominent philosophical studies of criticism from the late 1930s to the 1960s---a watershed period for the philosophy of criticism---through to contemporary views that bear the legacy of that period, summarized and exemplified in Noel Carroll's philosophy of criticism. Second, the project contrasts the orthodox view with competing accounts, including those of visual art criticism from the late 1980s and 90s, the critical theory of Terry Eagleton, and the "philosophical criticism" of Stanley Cavell. The third stream consists of testing criticism (and conversation) against the criterion of sensitivity. Taken together, this approach looks at engagement in a more general way than what studies on criticism or other familiar practices tend to countenance. Writers and works that exemplify conversation, such as Wendell Berry, The Philadelphia Story (Cukor 1940), and Mary Poppins (Stevenson 1964) help explicate and uncover limits to conversation as well as what procures it. The project culminates by circling back to the criterion of sensitivity, looking at conversation's advantages in cultivating a suitably sensitive practice of engaging with art. The primary, substantive claim for conversation as the basis for an ethics of engaging with art is that conversation encourages a process of coming to an understanding with a work, where our prejudices and judgments are subject to the claims a work may make upon me at any given moment, without ceding to either the finality of judgment or the incompleteness of understanding provoked by over-familiarity, incessant talk, 'talking at' or 'past,' or silence. In the shift from criticism to conversation, we gain a clearer, more equitable understanding of what a work is doing. We curtail prejudice and evaluative bias; we respond more sensitively to the context for engaging with art; and, we ask more questions. Is this a setting where criticism is warranted or useful? Who are my interlocutors? What do they have to say?
590
$a
School code: 0225.
650
4
$a
Philosophy.
$3
516511
650
4
$a
Art criticism.
$3
526357
650
4
$a
Ethics.
$3
517264
690
$a
0422
690
$a
0365
690
$a
0394
710
2
$a
Temple University.
$b
Philosophy.
$3
1677565
773
0
$t
Dissertation Abstracts International
$g
78-07A(E).
790
$a
0225
791
$a
Ph.D.
792
$a
2016
793
$a
English
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10247870
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9336737
電子資源
01.外借(書)_YB
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入